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A comparison between Abrahamic and mosaic covenant
A comparison between Abrahamic and mosaic covenant
Compare and contrast the Abrahamic covenant
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All throughout history we have seen governments of various societies use political propaganda as a tool in order to construct, even promote imagined order as a ways to seek balance in their respective societies. This imagined order is then used as a tool to promote and insert specific beliefs, values and morals into its' people. Whether it be The Code of Hammurabi in Mesopotamia, the battle between Gods' law and mans' Law in Greek society, illustrated through the eye of Sophocles in Antigone, and finally through the rise and then legitimization of Christianity in ancient Rome all different societies using these imagined orders as political propaganda in order to promote a “balanced” society. Moving in chronological order, The Code of Hammurabi can be seen as one of the pioneers' …show more content…
The propaganda in this civilization would be Exodus, like the Code of Hammurabi it's also a set of law given to someone by the support of God in order to provide an ordered society. This Propaganda created by the leader of the Israelites Moses uses his “divine” power to given the newly freed slaves order. In recitation we discussed the glaring similarities between both Exodus and the Code of Hammurabi, the biggest similarity between the two being the punishments for crimes. For example Exodus made use of the dath penalty often however not as recklessly as the Code of Hammurabi. Crimes such as theft and adultery remain constant with the penalty of death in Exodus. Exodus imposed on civilians not by a king but a ruler of similar degree a prophet named Moses, God as a way to push forth his imagined order. People tend to seek guidance and wish to follow a leader, this is what Moses provided. Exodus gave the people of Israel a hope and imagined order all through the political propaganda created by Moses, all in
The Code of Hammurabi has a slightly different way of describing the way a society should maintain stability and avoid chaos. In this code of conduct it is more on the lines of something similar to the Bill of Rights where each idea is stated in form of a law. For example, in the 15th amendment of The Code it staes “15: If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates [to escape], he shall be put to death.” It is a listed set of laws followed by a consequence whether it is minor or as harsh as the death penalty. If such harsh punishments were informed, I believe the law makers or theorists saw it as a type of scare which would prevent people from committing the crime. There are those people who do break the law and make stupid decisions, but it would keep the amount of people making stupid decisions and breaking the law to a
Hammurabi’s Code provides evidence for early documents that signify law and order. For instance, Hammurabi’s says in his code if a man wrongs another with his false accusations, he shall be subjected to death (1, 3). His laws illustrate a judicial system in which someone has to pay someone that they wronged in either the same way that they wronged him or through money depending on the person’s social status. It is also said in his code of law that there were penalties for those who disobeyed his laws. For example, Hammurabi says, “If that man do not pay attention to my words…may the great god, the father of the gods, ...
The code of Hammurabi was the first set of written laws to have been created. There were a collection of 282 laws which were recorded. Hammurabi states in his codes the reason for his laws. As stated in The Making of the West by Hunt, "to show Shamash that he had fulfilled the social responsibility imposed on him as a divinely installed monarch" (p.16). This meant that Hammurabi clearly felt that he was accountable for the justice and morals of his people, and that they should abide by them. One of the major points of the moral code included equal punishment under the same class. Code 196 states "If a noble man puts out the eye of another noble man, his eyes shall be put out." This clearly implies that the equal punishment law was severely followed by the Babylonians. Another important point was how woman were of lesser importance compared to men. Code 132 states how if a woman is not caught sleeping with another man she should jump in the water for the sake of her husband. This shows how woman were expected to be faithful and follow by their husbands side. While, if a man was to create adultery with his daughter he would only be exiled. The making of the West by Hunt states "A wife could divorce her husband for cruelty; a husband could divorce his wife for any reason" (p.16). This evidently shows how indisputably biased Hammurabi was towards woman in that society. Slaves' conducts and rules were also listed in the codes. They had absolutely no rights at all, even if they were to be killed by another being.
Propaganda is a powerful tool to utilize when trying to divide or manipulate a society ...
Overall, the Hammurabi’s Code of Laws showed that crimes in Mesopotamia were followed by severe punishments. Very often these punishments were death penalty. The laws were not equal between social classes, and slaves were subjected to the harsher punishments than free-born.
The construction of the code is very precise, for each crime committed there was a specific punishment. The punishments were usually extremely harsh by current standards. Many of the offences resulted in death, deformity or the use of “Law of Retaliation philosophy”(tooth for tooth, eye for eye). Also some laws in the code mention to jump in the Euphrates River to show one's remorse or purity. If the accused returned to the land safely, they were considered innocent, if they drowned they were guilty. This practice makes the Babylonians believe that their destinies were in the hands of their gods. The code outlines rules for observers and those making allegations of crimes. In Illustration, "If any one bring an accusation of any crime before the elders, and does not prove what he has charged, he shall, if it be a capital offense charged, be put to death." The code gives details on how stealing or destruction of property should be handled, and also gives instructions for dealing with business/trade problems. The code affects to the entire Babylonian society. The punishments of the code was different for everyone, it depended on the status of the victim. The patricians, who were the free men and women, the plebeians, who were the commoners, and the slaves, were the classes i...
The Code of Hammurabi was written by King Hammurabi, who began ruling the Babylonian Empire in about 1800 BC. Hammurabi came to power using his strengths as a military leader, conquering many smaller city-states to create his Empire. Hammurabi believed that the gods appointed him to bring justice and order to his people, and he took this duty very seriously. Not long after his ascent to power, he created his Code, 282 laws written to define all relationships and aspects of life in the kingdom. The laws were displayed in a public place so that all the people could have the opportunity to study them. The laws applied to everyone, though application of the laws and punishment differed according to social class. The punishments for disobeying the laws were swift and harsh, further encouraging compliance.
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
The Hammurabi Code is the oldest and most comprehensive set of laws in the world. The 282 laws set the structure for the civilization of Mesopotamia. Hammurabi, who was the sixth king of Mesopotamia, created these laws for a sense of order and peace. However, when investigating these laws further, they seem unfair and unjust for many reasons. People would be punished differently based on their class status. The punishments were harsher towards the freemen, rather than slaves. Although the Hammurabi Code worked to keep order and justice, discrimination existed between slaves and freemen, men and women, and adults and children.
The “Code of Hammurabi” is considered to be one of the most valuable finds of human existence. In fact its very existence created the basis for the justice system we have come to rely on today. The creation of “the Code” was a tremendous achievement for not only Babylonian society but for the entire Mesopotamian region as King Hammurabi was ruler over all of that area. Its conception can be considered to be the first culmination of the laws of different regions into a single, logical text. Hammurabi wanted to be an efficient ruler and realized that this could be achieved through the use of a common set of laws which applied to all territories and all citizens who fell under his rule. This paper will discuss the Hammurabi Code and the implications it had after its inception.
This may surprise you but the meaning of justice and punishments for not following the law do not change over time. Started in 3,500 B.C.E., the Babylonian empire was part of Mesopotamia after the Akkadian empire. One of their kings, Hammurabi, came to power 4,000 years ago. Today we know him best because he wrote a set of laws called Hammurabi's Code of Laws. We know that he is famous today for his set of laws that he wrote at around 1754 B.C.E, but not a lot of us know if Hammurabi's Code of Laws was fair so the question is: Was Hammurabi's set of laws fair to all the people of his empire? Fair means reasonable to everyone. Hammurabi's Code of Laws was fair to everyone in his empire because three sections of his Code of Laws proves that all of his laws were unbiased.
The divine way of ruling was rooted before 2300 B.C.E., beginning with the story of Gilgamesh, and proceeded to carry on through Sargon, Hammurabi, and even Moses. Men would follow their leaders into battle based on belief and to conquer. Thus, bringing matters of post war which lead to consolidation of cities, and to pacify people with fair and justified laws from their King so that civil uprising would not ensue. Hammurabi’s Code is based off of three key elements that are belief (polytheism or religious), leadership (divine or conventional), and justice (fair but firm). Furthermore, these elements might be subtle, but essential for stability amongst the populous, and when juxtaposed with a keen eye they became clearer than the water.
After the Commercial Law came the Penal Law. This had to do with the issue of crime. The laws were unusually harsh do to their ineducation. Despite this the wealthy class usually enjoyed more freedom from the law than the lower classes. There was no jury in the court back in the times of Babylon. The code of Hammurabi was like an eye for an eye punishment. If you killed someone than you would be killed.
Odysseus of the Odyssey and Moses of Exodus The Book of Exodus is considered to be an epic poem as by definition. An epic poem as defined by Funk and Wagnalls is a poem celebrating in stately, formal verse the achievements of heroes, gods, and demigods (426). The Book of Exodus as well as the entire Bible was written in the form of an epic poem. Major characteristics of epic poems are that there is always a heroic figure. Moses is indeed comparable to Odysseus, the heroic figure in the Odyssey. Although both men had different purposes they are still considered comparable according to the definition of an epic. Like Odysseus, Moses
The Mosaic Covenant from exodus is a promise made between God and the nation of Israel at Mount Sinai. To begin with, the pattern of the covenant is very similar to other ancient covenants of that time because it is between God and his people. In the textbook, it explains how the Hebrews have struggled with the pharaoh around 1250 B.C.E. Moses, who was a prince that grew up in the household of the pharaoh, ran away. After returning he led the Hebrew slaves at the bottom of Mount Sinai. God spoke to the Hebrews who he freed them and explained the Ten Commandments. In addition, a quote form the readings “ I am the lord your God who brought you out of the land of Egypt.” (Judaism, pg. 397) This quote is the first commandment stating that he,