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Importance of preserving cultural heritage essay
Importance of preserving cultural heritage essay
Importance of preserving cultural heritage essay
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Women that wear the muslim headscarf are not terrorists and do not cause harm to anyone or anything around them. Many women that wear the muslim headscarf are terrorized just for wearing the headscarf in public. Being attacked in public for wearing the muslim headscarf is embarrassing, demoralizing, and causes many women to not wear the headscarf in public anymore. “After terror attacks, Muslim women say headscarves have made them targets for harassment” (Hennessey). Being in a non-muslim country means that any muslim women are more likely to be attacked for wearing their hijab. Although many public areas ban the muslim headscarf, muslim headscarves should not be banned because the muslim headscarf is a religious symbol, the headscarf does no harm to anyone, and it does not interfere with any everyday activities. …show more content…
In arabic the muslim headscarf is called a hijab. Hijab in arabic means to cover or covering. The hijab is a scarf of some sort that is wrapped around the head and commonly covers the hair, neck, and sometimes the entire face with a burka. Hijabs are worn differently depending on wear the women wearing the headscarf is from, where they are currently, and what type of muslim they are. “The hijab — or headscarf — is a symbol of modesty and dignity.” (Nomani and Arafa). The religion that implies the muslim headscarf is Islam. Islam enforces the muslim head scarf because the headscarf covers the beauty of the women from the men and keeps the woman modest. “Scarves and veils of different colors and shapes were customary in countless cultures long before Islam came into being in the seventh century” (Brief History of the veil). Many other religions have women wear headscarves such as Orthodox Judaism and
The Turban is predominantly worn by women. According to the text, “To the Moslems of the west, it represents purity and is considered a crown. It is truly a symbol of modesty and respect for self”. Additionally, turban patterns or clothing determine social status.
The burqa is a type of head covering that also veils the face as well as the body. Many western feminists use the burqa to justify their saving of Muslim women without understanding the burqa and why women choose to wear it. This concept of saving Muslim women gives western feminists the satisfaction of being superior. Western feminists have been trying to save Muslim women for years.
The author talks about how this was not something that happen overnight, but has been discussed about from a very long time such a 1989. The views of people that the author chooses to look at are Ernest Cheniere, who raised the statement of banning headscarves in public schools in 1994 and Francois Bayrou minister of education in 1994 who saw muslim headscarves as a way of proselytizing. Then Joan Scotts talks about why the timing played into affect, how racism such as colonial legacies were effected, secularism, individualism of the veil, Muslims being looked as threats, how uncivilized Muslim people were, and sexuality. Joan Scotts goes into detail in all the sub topics and shows how does this affect a common Muslim girl that wears a hijab and how does the French government view
Fakhraie launches her essay by explaining how Muslim women struggle every day because of what they wear. In her essay, she talks about a teenage girl that was killed by her father because she refused to wear her hijab. Also, many women that wear a hijab are being banned from sporting events in the United States. A hijab is a “traditional Muslim garment” (Fakhraie 461) that several Muslim women wear every
I will advance the thesis that the banning on Muslim headscarves in French schools is not justified. By saying that the French ban on Muslim headscarves in public schools is not justified, I mean that, even though this ban was implemented as a means to neutralize public space, in hope of developing autonomy, as well as to protect females’ rights in traditional Muslim communities, the ban actually infringes on a more pressing rights of a person, and thus means that it is not justified as it does more harm than good. I have two reasons for attacking the justification of the ban on Muslim headscarves; first, the children’s autonomy; and second, positive and negative liberty. As mentioned above, my thesis asserting that the ban on Muslim headscarves in French public schools is not justified is heavily dependent on the fact that “banning adults from wearing religious symbols in public institutions an infringement of basic human rights (Gereluk 2005, p.260) ”, in which I will illustrate that the French government’s justifications are actually derived from a mere intolerance of Islam; I will first disprove the justifications provided for this ban and reveal their foundation of intolerance, then I will proceed to prove the that the ban is limiting basic human rights.
“For Muslim women, a headscarf — or hijab — is a visible sign of their faith and identity, and whether to wear one is a big decision.” It also states that being a Muslim woman and wearing a headscarf tends to make it hard for teenagers to be friends with people that did not share their Muslim beliefs and practices. This source connects to my topic because of the fact that wearing a hijab can be a burden to many Muslim-Americans. Asma Uddin is devout in her religious beliefs and had always worn a hijab.
By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the West spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa. The padded headpiece felt tight and heavy on her skull. The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72).
It is stupid to think about that because people are trying to be religious and come closer to god but people are out here trying to ruin their lives. “Recent quarrels over such matters as the phrase ‘one nation under God’ in the Pledge of Allegiance and the posting of the Ten Commandments in courthouses and other government buildings, foregrounds American attitudes about whether wearing the Muslim headscarf is a practice deserving First Amendment protection” (Moore). Really when you think about it, you’re not just attacking the Muslims but you are also attacking every other religion that practices wearing a head scarf and that is not a very smart thing to do. Why can’t the government or the people just leave this subject alone, people are just following their beliefs and live their lives. The United States of America was built under god and the belief of freedom of religion.
It might be argued that Britain should ban the Burqa for various reasons but some people might argue against it. I would put forward the fact that more people would like to ban the Burqa but for religious reasons people would like to keep that Burqa legal as they feel safer. Many Muslim women are offended or being put in danger due to constant threats because they wear a Burqa. Should this be allowed?
In recent years, a small piece of cloth has managed to cause quite a stir. The scarf, or hijab, that Muslim women wear on their heads is making headlines around the world. Hijab is banned in French public schools and other European countries have adopted or are thinking about a similar legislation. In Australia, a radio presenter triggered both debate and outrage when he called for the face veil (niqab) to be banned from banks and post offices. In Canada on the other hand, it is allowed to be worn freely unless in places such as airports for security reasons. Even some Muslim countries such as Turkey and Tunisia ban the hijab in certain government buildings. When a small piece of fabric causes such controversy and conflict, wouldn’t it be easier to remove it? Why then, under such circumstances, do Muslim women wear scarves?
Muslim women who wear the hijab are an ethnic minority that are increasingly facing more discrimination when applying for jobs and in the workplace. These women face even more challenges and discrimination in certain fields such as Public Relations. Public Relations related jobs particularly involve some sort of exposure of Muslim women to the public and a physical contact with customers as it has been seen in the two lawsuit cases mentioned earlier, Disneyland and Abercrombie & Fitch (Huffington post, 2012). Muslim women who choose to wear the headscarf face more discrimination because the hijab is a symbol that openly reveals their religion. These women often times have to work harder to prove themselves compared to women who do not wear
Hijab is a choice that some women or girls make for their own security, for more privacy, or because it makes them feel comfortable and confident about themselves. It should be a choice though, and as it is not proven to us that it is obligatory, countries such as Saudi Arabia, Iran, and Pakistan should remove their laws that insist every girl puts the veil on. Freedom of choice should be given in these countries. It is not required in Islam so it shouldn’t be forced on anyone anywhere. In addition to this, Islam’s beauty is it’s freedom, the choice it provides you with, let it not be ruined.
Many have interpreted this by wearing a hijab (which does not cover the face), whilst a minority interpret it as the burqa. However, many Islamic scholars highlight that actually there is no reference to a need to cover one’s face and hair. One Imam, Dr Taj Haji, director of the Muslim Educational Centre of Oxford says ‘The burka is an archaic tribal piece of cloth that is eagerly used by fundamentalist zealots to promote a toxic brand of extremist non-Koranic theology’. This undermines the religious justification for the burqa.
To begin with, the hijab is uncomfortable and impractical in today's modern society. The hijab causes more problems than it solves. Many people either are scared of someone wearing it or they hate the person wearing it. It is very difficult to
What is considered modest dress is subjective, which is why there are many different modest garment variations for Muslim women across countries. A Muslim women has the option of wearing one or more than one of the following: hijab, shayla, khimar, chador, niqāb, or burqa. A hijab is a scarf that only covers the head and neck. This is the most common modesty garment worn by Muslim-American women and can often be colored with elaborate designs (ArabsinAmerica. Unc.