Scottish Stereotypes In Scotland In The Eighteenth Century

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It could be argued that the term “Scottish” is problematic. This is because its definition arguably changes depending on who you ask. For example, the term “Scottish” will have a different meaning to those who live in Scotland to those who live outside of Scotland. This essay will discuss the notion of “Scottishness” and will explore the factors which cause a piece of music to be deemed as “Scottish” and what caused these factors to have changed between the eighteenth century and present-day. Throughout this essay, I will also explore the use of Scottish stereotypes presented in music to increase marketability and how these stereotypes have made it difficult for us to determine what is authentically “Scottish” and what is not.
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Despite this notion of “Scottishness” being somewhat common today, Gelbart does note that the establishment of a sense of “cultural Scottishness” proved to be difficult due to the divide between Highland and Lowland Scots. (Gelbart, 2007) This shows that as a result of the divisions in Scotland, convincing the Scots to accept that they had a national identity would arguably not have been an easy task for the cultural nationalists. The early eighteenth century is said to have marked the increase in acknowledgement of “national” music. (Gelbart, 2007) However, it was mostly the upper class who recognised this national identity as opposed to those of the lower classes. It could be argued that Scotland’s loss of independence with the Union of 1707, is what led to an increase in interest to find something that would allow them to protect their own customs from the English culture. However, what was it that eighteenth century Scots believed to be “Scottish”? It appears that if the music was composed in Scotland by a composer who was born in …show more content…

It appears that in an attempt to reject the stereotypes of the typical Scot which tends to involve kilts, bagpipes and tartanry. Peter Symon states that “There was a wave of enthusiasm for deconstructing the supposedly regressive and pessimistic ‘Scotch myths’ of tartanry… which it is argued, had so deformed and debilitated Scottish national culture.” (Symon, 1997, p. 204) (McCrone, 1992, p. 192) From this, it could be argued that the country’s growing interest in Scottish national identity has arguably more recently come from the desire to reject the stereotypes of the country. However, like Walter Scott who believed the Scottish cultural heritage would be found in the past, “many writers musicians and artists looked to the past for creative inspiration and to create a stronger sense of Scottishness.” (Symon, 1997, p. 204) From this, it could be argued that the idea of “Scottishness” has not changed a great deal since the eighteenth century as there is still the belief that Scottish identity will be found in the past and not the present. In addition to this, towards the end of the twentieth century there was growing desire from folk musicians who wanted to play “Scottish” tunes as opposed to Irish tunes which has been referred to by Peter Symon as meeting the “Irish challenge”. (Symon,

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