Sacrifice In The Eucharist

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Many Church Fathers in their teachings and writings against heresies have upheld Eucharist as the only Sacrifice in a sacramental mode. For example, St. Ignatius of Antioch, in his letter to the Smyrnaeans said “...the bread is the flesh of Jesus, the Cup, His blood” (Letter to the Smyrnaeans 7: 1). St. Justin Martyr in his Apology said; “not as common bread and common drink do we receive them….; but in like manner as Jesus Christ, our Saviour, having been made flesh by the Word of God, had both flesh and blood... so likewise ... the food which is blessed by the prayer of His word ...and from which our flesh and blood...are nourished, is the flesh and blood of that Jesus who was made flesh.” (First Apology, 66). In his teaching against the Marcion, Tertullian teaches that Christ’s death on the Cross is made sacramentally present on the altar in unbloody manner (Tertullian, Against Marcion, …show more content…

Lutherans today belief in Consubstantiation as was taught by Martin Luther-in which the substances remain the same, and somehow the presence of Christ is included. Majority of Protestant sees the Eucharist only as a symbol or a remembrance and a pledge of salvation as was taught by Zwingli and Calvin respectively. Aquinas’ approach on the Doctrine of real presence is a sign-centred in which the whole Christ is present sacramentally in the species of bread and wine “in the manner of a substance,” both physically in Heaven, and substantially in the sacrament whenever Mass is celebrated. So, the risen Lord is truly present in ‘His body and blood, soul and divinity after the priest pronounced the consecration formula over the host, signifying that the gifts have become the gift of Christ’s body and blood, because the words have an instrumental power to change the gifts insofar as they

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