This aspect of Satan serves as the final stage in a reader’s transition from viewing Satan as the brave leader of a just cause, to viewing him as a lowly coward. Thus, when the character of Satan is traced through its evolution of Paradise Lost, the reason behind the order of development can be seen. Milton’s desire to create a strong hatred of Satan is achieved best by highlighting Satan’s good points first. Then, when Satan’s real character begins to emerge, the reader is appalled at the actions of their “hero”, causing them to dislike him more than had he originally been a bad character. The reader’s distaste for Satan is strengthened by Satan’s shift in motives.
When Paradise Lost begins, the vainglorious actions of Satan have resulted in his removal from heaven and placed him on the path to exact revenge against those who have done so. Though, the reader is hardly able to experience any distaste when reading about this man who opposes the consented force of good. He is are charming, dark, fanatical and desperate in his attempts. It is from these characteristics, that the reader may be swayed into viewing him as the protagonist (or even the hero) of the tale. Even C.S.
Satan states: "How such united force of gods, how such / As stood like these, co... ... middle of paper ... ...pportive of him, later reveal his truly destructive character, resulting in the reader disliking Satan. Accordingly, when the character of Satan is followed throughout Paradise Lost, Milton`s reason behind the order of development can be realized. Milton’s desire to create a strong hatred of Satan is achieved best by emphasizing Satan’s good points first. Then, when Satan’s real character begins to surface, the reader is shocked by the actions of their ‘hero’, causing them to dislike him more than if he had always been a bad character. The reader’s dislike of Satan is strengthened by Satan’s shift in motives.
Humanizing Satan: An Examination of Satan as a Victim In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations.
In Paradise Lost, Satan is a primary character and expresses a full range of traits and provokes a wide range of responses from the audience. Hildegard’s Devil appears seductive more than anything else and he demonstrates the allure of sin. The singing in Hildegard’s vision before the play begins warns of the “most foul deceiver” (382). In the play, the Soul at first appears content among the Virtues, before feeling burdened by its body and the desire to explore the world. The Devil appears at this moment of weakness to appeal to the Soul’s feelings and exploit its vulnerabilities.
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character.
Toward the middle of the story, Satan acted almost as a political figure; he knew when and what to say to persuade other angels to follow him. Some reader suggests that Satan is the protagonist of the story because he struggled to combat his mistrusts and weaknesses. Nonetheless this goal was evil and Adam and Eve turned out to be the pure heroes at the end of the story while they help begin to fix humankind’s evil fate. There are several reasons why Milton focused so much Satan and gave him all the good lines. It is important to know the changes Satan progressed throughout the story.
These instances displays Milton's portrayal of Satan’s ineptitude to win against God’s supremacy. Although Satan is a dark figure that everyone wants to escape from, Milton maximizes the devil’s qualities to portray him as the oppressed fighter for freedom. Milton also humanizes Satan’s attributes by displaying his weaknesses and defeats in the face of the all knowing Creator. Then he is the absolute enemy that deceives and enchants man to succumb to their weaknesses. Milton deliberately creates a reason why Satan is necessary to God by examining the Scripture and was further elevated by C.S.
Milton’s poem is written from the point of view of Satan and in such a way that he appears to be the heroic figure of the tale. Satan is given lines to uplift the demons of hell, seeming to empower them and as he sets off to derail the lives of Adam and Eve, the insight the reader has into the thoughts of the Devil almost make him appear to be the hero. The Satanic character of Milton’s Paradise Lost is shown to be primarily motivated by revenge against God, the creation of chaos, and the gain of power yet somehow he is stilled viewed as the hero to the reader and the other fallen angels in the story. As Satan and his followers were thrown from the heavens by God, during the poem, the fallen Angel seeks his revenge by creating another revolt against the Lord. At the beginning of the poem the Angels who have been cast down to hell speak of the actions they should next take, whether they should seek revenge or should be peaceful and submissive to the lot they have been given.
Satan’s envious nature plagues personality; he soon establishes himself as an empowered rebel. In order to mimic and rival the authority of God, Satan immediately establishes himself in a position of power by claiming the role as the leader of the fallen. As a leader Satan exhibits the audacity of self-confidence, he claims “to be weak is miserable doing or suffering” (line 158). His claim is so commanding that the other fallen angels awaken from their state of mental unconsciousness. Satan position as an empowered rebel is illustrated through his infernal mind, and it’s craving for authority; accordingly, Satan urges the shattered forces to “Receive thy new possessor” (line 252).