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Substance abuse native american papers
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What is the lasting impact of residential schools on indigenous peoples
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The end goal of the residential school system was complete assimilation of the Indigenous cultures, but by the 1950’s, it was quite clear that the system had not worked. Indigenous cultures survived and continued on, despite all the efforts to destroy them and all the harm and damage that was done (Hanson, 2009, ¶ 9). The suffering of the children and the effects of the residential school system began to become more widely recognized. Finally, the government realized that taking children away from their homes, families, and communities was extremely detrimental to their health. In 1951 with amendments made to the Indian Act, it was finally decided that the half day work/school system would no longer exist (Hanson, 2009, ¶ 9). But, this was …show more content…
As these changed were being made, the government decided that it was time to stop the segregation between the Indigenous people and the rest of Canadian society. Indigenous children were allowed to attend public school. This was a major step, but the students still struggled. Many of the students struggled with the adjustment to the Eurocentric society at their hands, and they also faced discrimination and were often bullied by the rest of the students at the schools. Post secondary education was still out of the question for Indigenous students, and those who wished to attend University or College were discouraged and sometimes not allowed to do so (Hanson, 2009, ¶ 11). It took years, but as the segregation between the Indigenous and the rest of Canada’s society continued to vanish, so did the residential schools. The majority of the schools closed from the 1970’s to the 1990’s. The final residential school to close in Canada was Gordon Indian Residential School in Saskatchewan in 1996 (Hanson, 2009, ¶ …show more content…
Not only did the students experience emotional, physical, and sexual abuse, the mental trauma that comes along with those experiences last a lifetime. To help cope with what the Indigenous people had gone through, turning to substance abuse was one of the ways that a majority of the Indigenous population turned to (Mcquaid et al. 2017, 424). According to Statistics Canada in 2015, about forty percent of Indigenous people who between the ages of 12 to 24 drank heavily every day, and about thirty five percent of Indigenous people who are aged 25 to 44 drank heavily every day. Mass trauma is what the Indigenous cultures endured, and according to Elias, B et al. (2012), there is a direct correlation between historical trauma, such as the residential schools, and intergenerational trauma and grief, such as having parents, grandparents, or caretakers who attended the schools and experiencing their trauma through them, and higher suicide and mental illness rates. The majority of the Indigenous populations of Canada live on reserves and live in poverty. The living conditions on the reserves are atrocious, many of them do not have schools, and the one’s that do do not enforce regular attendance. It is almost as though the condition for Indigenous people have not gotten better from the times of the residential schools (Bombay et al. 2013, 331). Since the last
Across North America, the scattering of Aboriginal children contributed to damaged identifications with traditional First Nations culture (Alston-O’Connor 2010). Consequently, the Sixties Scoop caused irreversible psychological, emotional and spiritual damage to not only the individual, but to the families and the community too. In the 1950s and 1960s, the government began abolishing the compulsory residential school education among Aboriginal people. The government believed that Aboriginal children could receive a better education if they were integrated into the public school system (Hanson). However, residential schools were later deemed inappropriate because not only were the children taken away from their culture, their families and their people, but the majority of students were abused and neglected....
...ed in out-of-home care during those years were Aboriginal, yet Aboriginal children made up less than 5% of the total child population in Canada (Brown et al., 2005).” The number of First Nations children from reserves placed in out-of-home care grew rapidly between 1995 and 2001, increasing by 71.5% (Brown et al., 2005). In Manitoba, Aboriginal children made up nearly 80% of children living in out-of-home care in 2000 (Brown et al., 2005). These staggering numbers are the reason why researchers and advocates blame the residential schools as the main historical culprit for today’s phenomenon of the over-representation of Aboriginal children in the child welfare system. The sections below will highlight how residential schools shaped child welfare system in Canada today, which help to explain the over-representation of Aboriginal children in the child welfare system.
During the 19th century the Canadian government established residential schools under the claim that Aboriginal culture is hindering them from becoming functional members of society. It was stated that the children will have a better chance of success once they have been Christianised and assimilated into the mainstream Canadian culture. (CBC, 2014) In the film Education as We See It, some Aboriginals were interviewed about their own experiences in residential schools. When examining the general topic of the film, conflict theory is the best paradigm that will assist in understanding the social implications of residential schools. The film can also be illustrated by many sociological concepts such as agents of socialization, class inequality, and language as a cultural realm.
The Indian Residential schools and the assimilating of First Nations people are more than a dark spot in Canada’s history. It was a time of racist leaders, bigoted white men who saw no point in working towards a lasting relationship with ingenious people. Recognition of these past mistakes, denunciation, and prevention steps must be taking intensively. They must be held to the same standard that we hold our current government to today. Without that standard, there is no moving forward. There is no bright future for Canada if we allow these injustices to be swept aside, leaving room for similar mistakes to be made again. We must apply our standards whatever century it was, is, or will be to rebuild trust between peoples, to never allow the abuse to be repeated, and to become the great nation we dream ourselves to be,
“To kill the Indian in the child,” was the prime objective of residential schools (“About the Commission”). With the establishment of residential schools in the 1880s, attending these educational facilities used to be an option (Miller, “Residential Schools”). However, it was not until the government’s time consuming attempts of annihilating the Aboriginal Canadians that, in 1920, residential schools became the new solution to the “Indian problem.” (PMC) From 1920 to 1996, around one hundred fifty thousand Aboriginal Canadians were forcibly removed from their homes to attend residential schools (CBC News). Aboriginal children were isolated from their parents and their communities to rid them of any cultural influence (Miller, “Residential Schools”). Parents who refrained from sending their children to these educational facilities faced the consequence of being arrested (Miller, “Residential Schools”). Upon the Aboriginal children’s arrival into the residential schools, they were stripped of their culture in the government’s attempt to assimilate these children into the predominately white religion, Christianity, and to transition them into the moderating society (Miller, “Residential Schools”). With the closing of residential schools in 1996, these educational facilities left Aboriginal Canadians with lasting negative intergenerational impacts (Miller, “Residential Schools”). The Aboriginals lost their identity, are affected economically, and suffer socially from their experiences.
Schissel, Bernard, and Terry Wotherspoon. “The Legacy of Residential Schools.” Inequality in Canada: A Reader on the Intersections of Gender, Race, and Class. 2nd ed. Ed. Valerie Zawilski. Don Mills: Oxford University Press, 2010. 102-121. Print.
The creation of the Residential Schools is now looked upon to be a regretful part of Canada’s past. The objective: to assimilate and to isolate First Nations and Aboriginal children so that they could be educated and integrated into Canadian society. However, under the image of morality, present day society views this assimilation as a deliberate form of cultural genocide. From the first school built in 1830 to the last one closed in 1996, Residential Schools were mandatory for First Nations or Aboriginal children and it was illegal for such children to attend any other educational institution. If there was any disobedience on the part of the parents, there would be monetary fines or in the worst case scenario, trouble with Indian Affairs.
Residential schools are one of the many historical incidents that affected every indigenous tribe, Wab Kinew mentioned that in one of the Environics studies “33% of all Canadians
Indigenous People in Canada. In 1894 the Indian Act was modified, making attendance at residential school mandatory. While some of the educators were dedicated, the experience was traumatic for many Indigenous children, who were removed from their families and exposed to harsh discipline, being banned to practice their culture and beliefs, and even endured physical and sexual abuse. In 1969 the government decided to end its association with the churches, and indigenous children were gradually combined into the provincial school systems. The last residential school did not close until 1996.
Since the ending of the residential school system, the aboriginal community(including First Nations, Inuit and Metis) of Canada has suffered negatively. The main goal of the residential school system was to integrate aboriginal children into the euro-canadian society by forcing them to only speak English and teaching them how a typical Canadian child behaves. If the child had difficulty conforming or did not obey their teachers, they would be physically and verbally abused. At most schools, aboriginal children were subjected to sexual abuse and assault by their authority as well. Despite these schools being closed for decades, the effects of being in them still linger to today.
One of Canada’s biggest violations of human rights, lies between the years of 1880 to 1970. Residential schools terrorized Native Americans lives for 90 years, with cruel and unusual punishments that blatantly violated equality rights, freedom rights and more that all fell under the human rights charter. In 1876, Canadian government gained full control over Indian lives due to the ‘Indian Act’ that was, at the time, recently formed. Residential schools were built by the government wherever there was a significant Aboriginal population, but the day-to-day operations were in the hands of local Christian churches.
The federal government’s attempt to wipe out Aboriginal cultures failed, But it left an urgent need for reconciliation between Aboriginal and non-Aboriginal communities with Residential school system was consolidated by the federal government in the 19th century, from then on it was mostly funded by the government, overseen by government officials and run by various churches, The Residential school system was rooted in principle, the government's determination to provide education to Indigenous children. The policy was often aimed at assimilating a population often understood as an obstacle to the nation. Not all residential schools abused the children they had taken , their entire purpose was to erase the indian out of them and to know more about canadian culture. It is unfair to judge the government's actions from a modern perspective only because their current point of view towards the situation has changed since it last shutdown in 1996, the residential schools opened in the early 1930’s with more than 17,000 enrolled students in 80 schools. In the modern days residential schools were government sponsored
During the 1880’s up to closing decades of the 20th century the Canadian government set up a school system administered by churches. The system forcibly separated children from their families for extended periods of time and forbade them to acknowledge their Aboriginal heritage and culture or to speak their own languages. Because the government’s and the churches’ intent was to eradicate all aspects of Aboriginal culture in these young people and interrupt its transmission from one generation to the next. The last residential school did not close its doors until 1986. Many of the leaders, teachers, parents, and grandparents of today’s Aboriginal communities are residential school survivors.
Amongst Canada's history of genocidal practices is the residential schools designed with the intent to destroy the culture, language, and spirituality of Indigenous Peoples' (Royal Commission on Aboriginal Peoples, 1996). At these schools, widespread sexual and physical abuse continued to be common practice well through the 60s. This problem has been further exacerbated by a social welfare system not designed to understand or adequately even begin to accommodate the complex health determinants of Indigenous Peoples' of Canada. With little to no support in a system designed to exclude them, many Indigenous Peoples' have turned to substance abuse as a way through the
Introduction Many research in Canada has shown that academic achievement of Indigenous students are low. The performance scores for Indigenous students on standardized tests is significantly lower than for non-indigenous students. Not doing well on standardized test is strongly correlated to high school dropout. Indigenous students compared to non-Indigenous are also less likely to complete high school. In 2006, 15 percent of all non-Indigenous students living in Canada did not have a high school diploma compared to 30 percent of Indigenous student (Robson, 2013, p. 218).