“I hope that people will finally come to realize that there is only one race, the human race and that we are all members of it.” (Margaret Atwood) Since the beginning of the US history until now, racism has been a problem in the United States. Even though there have been emblematic struggles, it has not ceased to be something present in society. Racism has been very influential in society. For many years, it determined whether a person could be part of a specific group.
The article, “RACE AND ETHNICITY- CHANGING SYMBOL IS OF DOMINANCE AND HIERARCHY IN THE UNITED STATES” by Karen I. Blu is an exceptional work that clearly expounds on the racial and ethnic groups especially in America. Racial and ethnic groupings are gradually becoming popular in the public arena, in which people are shifting their focus on classifying other people on the basis of racial groupings to rather classifying them on the basis of ethnicity. Moreover, race grouping is slowly submerging into ethnic grouping with Black activism being the role player in this (Blu, 1979). The following is a summary of the aforementioned article in how it relates to racial and ethnic groups and response regarding its views.
Race-thinking: what is it? Isn’t the world past the issue of race? Do races even exist and if so, what does it mean to have a racial identity? Is colorblindness possible and how important is it? These are the questions Paul Taylor addresses in the book “Race: A Philosophical Introduction”. Paul Taylor is a self-proclaimed “radical constructionist” who will maintain that race is very real in our world and in the United States as a whole (p. 80). Taylor takes care to ensure he addresses the real needs concerning racial dynamics in the U.S., referencing historical events, prevailing policy affairs, and even pop culture to explain that everyone capable of forming opinions ought to have some sort of grasp of the concept of race-thinking. As Taylor will analyze, race and race-thinking “has shaped and continues to shape private interactions as well as the largest political choices” (p. 8). In other words, race-thinking encompasses everything we do and every interaction we have. In this paper I will attempt to interpret and expound Taylor’s views and definitions of race, concepts associated with race, and input my own interpretations as they are appropriate.
To understand our existence, we interact with other members of society and develop a set of shared notions, institutions, and structures. Sociology, the systematic study of human society, helps us understand these interactions and developments. In particular, applying the sociological imagination to the social construct of race yields insight into its fallacy and utility. This essay examines the historical origin, functions, and societal implications of race in the United States. I also connect the social construct of race with the writings of Barbara J. Fields, Kingsley Davis, Wilbert E. Moore, Marianne Bertrand, and Sendhil Mullainathan. In a larger context, the social construct of race is a system of schematic classification; race
The following report gives a critical analysis of Dr. Cornel West’s book, “Race Matters.” In his book, Dr. West, a scholar, theologian, and activist, presents key issues of the day (1990s) primarily relating to race. He wrote “Race Matters” following the Los Angeles riot of 1992 after the acquittal of white police officers involved in the tragic beating of Rodney King. The book was originally published in April 1993 by New York: Vintage Books. This book is comprised of eight separate essays focusing primarily on racial issues relative to current events, the political climate, and market forces. Dr. West’s basic argument is that race matters in all aspects of American culture as well as abroad. He attempts to raise the awareness of his readers (and audiences) about the importance of race as an integral part of American society.
According to Omi and Winant, the term race can be defined as “a concept which signifies and symbolizes social conflicts and interests by referring to different types of human bodies.” From their framework of racial formation and concept of racial projects, Omi and Winant asserts that race is a matter of social structure and cultural representation that has been intertwined to shape the nature of racism. Racism has been seen since the events of early English colonization of the indigenous people and the racialization of African Americans through slavery, all in which the United States is molded upon as a nation. Thus, this social structure of domination has caused European colonials and American revolutionists to create racialized representations, policies, and structures in order to oppress indigenous and black populations in their respective eras.
As D'Souza writes in his book, The End of Racism, "Racism undoubtedly exists, but it no longer has the power to thwart blacks or any other grouping achieving their economic, political, and social aspirations. It cannot be denied that African Americans suffer the slights in terms of taxi drivers who pass them by, pedestrians who treat them as a security risk, banks that are reluctant to invest in black neighborhoods, and other forms of continued discrimination." Mr. D'Souza, although he may not realize it, has pinpointed the importance that race still plays in our society. Race matters. It matters to the taxicab driver who sees a young black male as a mugger; to the cop who assumes that a black male in a nice car is the likely perpetrator of a crime; to the shopkeeper who follows the minority around the store.
It is without a doubt that racial inequality is a prevalent problem within the United States. Nonetheless, the reasons for its prevalence are greatly contended. The overwhelming disagreement over the aftermath of the civil rights movement is what greatly divides the American people. Many white Americans base their beliefs of race on three tenets. First of all, many believe that the civil rights movement was successful in eradicating racial inequality. This is not entirely true. Though the illegalization of segregation and discrimination against workers and voters was a direct result of the civil rights movement, racism/racial inequality remains problematic in the U.S. Secondly, it is believed that the unsuccessfulness of African Americans is
Past institutionalized racism impacts race relations in the present United States. Throughout history, the national government supported white supremacy. The Jim Crow laws exemplified such action by segregating the African Americans’ participation in many social opportunities. Consequently, the legacy of this policy shapes our current society. People of color often end up living in poorer neighborhoods with low-quality schools, low-wage occupations, and inadequate transportation.
The element of politics in America is very dynamic and even at times controversial; it seeks to encompass wide array and area in a manner that binds and restricts numerous the elements of the society that continue to dictate various elements. It is important to understand the position of race within the contemporary American society. Since time immemorial, various the different races tended to assume a competing stance against each other as they struggled to bring about an element of coherence and nobility into the whole idea of politics.