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Essay about the life of rachel carson
Essay about the life of rachel carson
Essay about the life of rachel carson
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The first idea that comes to my mind when I think about Rachel Carson’s title for her essay “The Obligation to Endure” is to take responsible through hardships. Rachel Carson came up with this title from Rostand’s quote: “The obligation to endure gives us the right to know.” Rachel Carson used this quote to most likely show how she may not liked the events going on in the world but she learned to tolerate those occurrences. Rostand tells in the quote about understanding while going through a hard time but a person still deserves the right of understanding what is going on. Rachel Carson talks about how she may not agree with everything that is happening to the world but she does attempt to find the best in the situations going on around
An abstraction can be defined as something that only exists as an idea. People are considered abstractions when they are dehumanized, forgotten about, or segregated and discriminated against. The scientific community and the media treated Henrietta Lacks and her family as abstractions in several ways including; forgetting the person behind HeLa cells, giving sub-par health care compared to Caucasians, and not giving reparations to the Lacks family. On the other hand, Rebecca Skloot offers a different perspective that is shown throughout the book. Rebecca Skloot’s book The Immortal Life of Henrietta Lacks describes the trials and tribulations the Lacks family has gone through because of HeLa cells and shows how seeing a person as an abstraction is a dangerous thing.
You can assume that Rachel Carson is a 57-year-old female who may have gone through an emotional tragedy in her life causing a tragic change in events. Carson states, “A grim specter has crept upon us almost unnoticed, and this imagined tragedy may easily become a stark reality we all shall know” (Carson 9). By including this quote the reader can assume that Carson has faced some event in her life that came in a huge shock to her which drastically changed her life. It shows how her life was completely changed and a unexpected event became a reality.
The Immortal Life of Henrietta Lacks tells the story of Henrietta Lacks. In the early 1951 Henrietta discovered a hard lump on the left of the entrance of her cervix, after having unexpected vaginal bleeding. She visited the Johns Hopkins hospital in East Baltimore, which was the only hospital in their area where black patients were treated. The gynecologist, Howard Jones, indeed discovers a tumor on her cervix, which he takes a biopsy off to sent it to the lab for diagnosis. In February 1951 Henrietta was called by Dr. Jones to tell about the biopsy results: “Epidermoid carcinoma of the cervix, Stage I”, in other words, she was diagnosed with cervical cancer. Before her first radium treatment, surgeon dr. Wharton removed a sample of her cervix tumor and a sample of her healthy cervix tissue and gave this tissue to dr. George Gey, who had been trying to grow cells in his lab for years. In the meantime that Henrietta was recovering from her first treatment with radium, her cells were growing in George Gey’s lab. This all happened without the permission and the informing of Henrietta Lacks. The cells started growing in a unbelievable fast way, they doubled every 24 hours, Henrietta’s cells didn’t seem to stop growing. Henrietta’s cancer cell grew twenty times as fast as her normal healthy cells, which eventually also died a couple of days after they started growing. The first immortal human cells were grown, which was a big breakthrough in science. The HeLa cells were spread throughout the scientific world. They were used for major breakthroughs in science, for example the developing of the polio vaccine. The HeLa-cells caused a revolution in the scientific world, while Henrietta Lacks, who died Octob...
Henrietta Lacks is not a common household name, yet in the scientific and medical world it has become one of the most important and talked names of the century. Up until the time that this book was written, very few people knew of Henrietta Lacks and how her cells contributed to modern science, but Rebecca Skloot aimed to change this. Eventually Skloot was able to reach Henrietta’s remaining family and through them she was able to tell the story of not only the importance of the HeLa cells but also Henrietta’s life.
She alludes to the idea that as people we must look deeper into our lives and see were we may have been given unearned privilege whether is be from race, gender, or sexuality.
In “The Immortal Life of Henrietta Lacks,” Rebecca Skloot describes the life of an African American woman named Henrietta Lacks whose “immortal” cells changed both the field of science and her family’s lives forever. When Henrietta Lacks passed away due to cervical cancer at the young age of 31, her family accepted the fact that she was gone forever. However, little did they know that during her treatments, George Gey, a doctor at Johns Hopkins Hospital, took a sample of Henrietta’s cells and named them HeLa in hopes of finding one that multiplied infinitely. Suddenly, worldwide factories began to grow HeLa and began selling them to scientists for testing. During this process, Henrietta’s husband and 5 children had absolutely no idea that Henrietta’s cells were still alive because few knew the actual name of the patient who HeLa came from. Eventually, they found out and were furious at Johns Hopkins and refused to speak to anyone who wanted information on Henrietta. Throughout the book, Rebecca Skloot struggles
The credibility and trustworthiness of a person can be achieved through their achievements and titles. Writers have the ability of achieving this by appealing to the rhetorical strategy ethos. Rebecca Skloot’s inclusion of her knowledge in science to provide her credibility and numerous information of all her characters in the novel helps develop the rhetorical strategy of ethos. Skoot’s implementation of appealing to ethos aids in emphasizing on the credibility of both herself and all the other characters in the novel. She demonstrates this rhetorical strategy by indicating titles and achievements her characters in the novel. In The Immortal Life of Henrietta Lacks, Rebecca Skloot develops the rhetorical strategy of ethos through the use of her characters in the novel consisting of Skloot herself, George Gey, and the virologist Chester Southam.
What do you do when something gets stolen from you? You call the police, right? What about when you are in 1951, where segregation is still occurring, and where black people are being tested on without their knowledge, and getting their body stolen from them, and there is absolutely nothing they can do about it. Rebecca Skloot the author of, “ The Immortal Life Of Henrietta Lacks” writes about the life of Henrietta Lacks, a black woman, who lives on a tobacco farm in Baltimore, Maryland. She was 30 years old the first time she went to John Hopkins to check about her lump, in January of 1951. The doctors had taken tissue from her cervix, without her knowledge, imagine if the doctors would have never of have done that? Would the Polio vaccine of ever have been created? Not only Polio, but the HeLa cells also helped breakthroughs of Leukemia, and influenza, and Parkinson’s disease. If the doctors would of have never taken the cells of Henrietta Lacks, we would of have never had those breakthroughs or those vaccines. Taking those cells of Henrietta were morally wrong, but in the end
Henrietta Lacks was a young African American mother of four children, living a peaceful life in Clover, Virginia in the 1950’s. She was diagnosed with a vicious case of cervical cancer and died on October 4th, 1951. Before she died, a surgeon took samples of her tumor without her knowledge or consent for scientific study. Scientist George Gey was attempting to grow cells that had been removed from the human body, but all the samples collected eventually died.
Superman. God. Chuck Norris. These are personal representations of immortality from normal people. Though, immortality is not fully explained by a religious figure or a TV star. “Immortality in culture” is an infatuating recurring aspect of human society. Within human culture there is an obvious interest in the idea of eternal life. Even though it is easy to believe immortality in culture only has to do with the immortality of a single being, it is much more. The human species is a better representation of immortality in culture that a single human being. This is because the species never stops growing and they will always exist. Mozart and Shakespeare are ever timeless and can be another representation of immortality within culture. These two not only defined their generations but also live on through music and English today. In the play Wit by Margaret Edson the reader is exposed to immortality in culture through the characters and unceasing growth of cancer. When pondering it, Immortality and culture is rather a broad statement because it describes anything from religion, people, traditions, outlooks, etc. Comprehending Wit gives a reader a proper understanding of immortality, not just
In the featured article, “Beside Oneself: On the Limits of Sexual Autonomy,” the author, Judith Butler, writes about her views on what it means to be considered human in society. Butler describes to us the importance of connecting with others helps us obtain the faculties to feel, and become intimate through our will to become vulnerable. Butler contends that with the power of vulnerability, the rolls pertaining to humanity, grief, and violence, are what allows us to be acknowledged as worthy.
Susan Wolf, born in 1952, is widely considered one of the greatest philosophers of the 20th and 21st century. One of Wolf’s most renowned works is The meanings of Lives, which drew a lot of attention in the philosophical world for a number of questions that arose from it. Arguably her most widely debated and questioned assertion in The meanings of Lives is “If you care about yourself you’re living as if you’re the center of the universe, which is false.” This however I don’t not believe to be true. Every human being, no matter how successful or unsuccessful, has the right to care for them sleeves and not believe they are the center of the universe while doing so.
The title of the book I read was Anne Frank: The Diary of a Young Girl. This book was of course, written by Anne Frank, but published by her father, Otto Frank. Anne Frank’s diary has left a deep impact on the world today, and has touched the heart of those who read it.
How can you implement tradition while remaining original? Many authors have been stuck inside this metaphorical box, and often do not know how they will escape. “Survival” by Margaret Atwood describes what seems to be the traditions of Canadian literature. When it comes to showing said traditions, “The Painted Door” and “Travel Piece” shows the traits “Survival” describes, but they manage to execute them in their own unique way. Both pieces of literature use negative events to advance their stories or even bring them to an end. They also put their characters into situations where they have to survive, though they have different definitions of what survival is. Only one author decides to use the Canadian tradition of making nature
life is the most precious God gift to every one whether it is human, bird, animal or plant it does not matter. But human life is more important than others. it has includes plenty and wide meanings in itself. it is not only about breathing. If the human do only breathing, eating and reproduction then there will be no difference between human and other living beings.