Physical Anthropology Essay

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Evolution in physical anthropology is an biological science that deals with the adaptations, variability and evolution of human beings and their living and fossil relatives (Hagan, 2009). Because it studies human biology in the context of human culture and behavior, physical anthropology is also a social science (Hagen, 2009). In our reading textbook, the meaning of evolutions means we affect it, it affects us, and we are dependent on it. Another meaning is the actions of the natural processes that have affected every living organism (Park, 2009).
Physical anthropology deals with the evolution of humans, their variability, and adaptations to environmental stresses (Cruz, N.D). Using an evolutionary examine not only physical form of humans, bones muscles and organs but also how it functions to allow survival and reproduction (Cruz, N.D). Paleoanthropologist studies the evolution of primates and hominids from the fossil record and from what can be determined anatomy and studies of social structures and behavior from our closet living relatives (Cruz, N.D). In doing so paleoanthrologists work with geologists, palezoologists, and scientists with other specialties who help them reconstruct ancient environments (O’Neil, 2009).
Evolutionary scientists as “hominins” classify humans, chimps, and all of the organisms leading back to their supposed most recent common ancestor. The discipline of paleoanthropologist is devoted to the study of the fossil remains of ancient hominids. Paleoanthropologists face a number of daunting challenges in their quest to reconstruct a story of hominid evolution. Typical hominid fossils consist literally of mere bone fragments, making it difficult to make definitive conclusions about the morphology, behavi...

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...common use of relative brain volume as a proxy for cognition and historical emphasis on increases in social group size as a likely driver of primate cognitive evolution (McLean, N.D). Yet, the importance of foraging and diet breadth to the evolution of primate cognition is provocative. The study seems to weigh in favor of tool use and foraging as primary drivers of human brain evolution, instead of social dynamics.
However, that contrast is surely misleading. Human tool use and foraging depend on social cooperation and social learning. Our foraging strategy is principally a social strategy. Broad comparisons across primates are unlikely to tell us much about the uniquely human aspects of our evolutionary history. Instead, we will have to depend on archaeology. This kind of study is the future of the study of animal intelligence and cognitive evolution (McLean, N.D).

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