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influence of women by wwii
influence of women by wwii
The Effect of World War II on Women's Lives
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Before World War II women were labeled as inferior and incapable compared to men in the Canadian workforce. The women’s traditional role as homemaker reflected the social norms, and values of the time. Change came during World War II when Women temporarily filled non-traditional roles in the wartime labour force and society (MacIvor 14). The entrance of women into society and out from their roles as homemakers was monumental as it was the first time women were seen as capable individuals, held paid positions, and proved they could do “man’s work”. Married women who entered the workforce juggled between working full time hours and being the keeper of the house and children. War records were created to commemorate women’s roles during the war, and many artists were commissioned to photograph and paint the daily activities of the Women’s Division. Paraskeva Clark, a vibrant and politically passionate female Canadian artist from the 1930s to 1950s was one of the commissioned war artists of the National Gallery who painted women in the armed forces hard at work. Like the housewives who juggled keeping the house and children while working, Paraskeva found it hard to balance her role as a homemaker with her professional life as an artist. Painting the realities of the women working in the armed forces, Paraskeva breaks the long held gender stereotypes against women of Canadian society by raising the perception of women’s contribution, work, and presence in World War II. The three wartime pieces she painted showed her painting style of interesting composition, sharp viewpoint, and how hard women concentrated on their work. Paraskeva Clark proved how powerful and inspiring she was as a female artist, by painting war records of when wom... ... middle of paper ... ...gives to the women and shows them as women in society away from their roles in the home and doing jobs they never thought would ever be available to them. Works Cited Anreus, Alegandro, Diana L. Linden, and Jonathan Weinberg. “Come out from Behind the Pre-Cambrian Shield: The Politics of Memory and Identity in the Art of Paraskeva Clark.” The Social and the Real: Political Art of the 1930s in the Western Hemisphere. University Park, PA: The Pennsylvania State University, 2006. 223-240. Print. Clark, Paraskeva. “Charles Hill Interview with Paraskeva Clark.” National Gallery of Canada Library and Archives. 18 Oct. 1973. Web. 22 Feb. 2010. Lind, Jane. Perfect Red: The Life of Paraskeva Clark. Toronto, ON: Cormorant Books Inc, 2009. 159-169. Print. Maclvor, Heather. Women and Politics in Canada. Toronto, ON: University of Toronto Press, 1996. 13-105.Print.
Shoemaker, Nancy. “ Native-American Women in History.” OAH Magazine of History , Vol. 9, No. 4, Native Americans (Summer, 1995), pp. 10-14. 17 Nov. 2013
In Canada, women make up slightly more than half of the population. However, throughout Canadian history and modern day, women are needing to stand up for themselves and other women to bring about change. Canadian women are strong and have the power to work together and bring about change. Jennie Trout stood up for Canadian women that wanted to be in the medical field, women during WWI made a difference in their lives by entering the workplace and standing for their right to work, Nellie McClung was a leader for women’s suffrage, and The Famous Five campaigned and won The “Persons” Case allowing women to be considered persons under the Canadian Constitution. These women were instigators of change. Change for women only occurs when ambitious and courageous women stand up for a difference that they deserve.
This essay will be focusing on women who worked during the world war two and their roles in the community. Not only would it focus on their roles it will also look at the fashion of these women; what they wore to work during the war, after the war and what is being worn to work nowadays. The research on the fashion change relates to my work the most as i’ve tried to portray the changes in the fashion of these working class women, what it means and how it shows off women as a being. Even though most of the women that worked during the second world war were said to be in the middle-class range this essay will focus on the working-class females in the society. One of the major subject matter in this essay will be the “Rosie the Riveter” poster although created by various artist during the World War II, the meanings in each posters mirrored the next. Also this essay will reflect on some of the numerous female war artists that used women to portray strength, elegance and raw femininity.
Before World War I, equality for woman and men were very unfair. Woman weren’t even legally “persons”; they weren’t allowed to join parliament or the senate because they weren’t legally “persons”, therefore these jobs were occupied by men only. During World War I and World War II, many men had left for war, thus meaning there were many job openings that needed to be occupied as soon as possible, women then began to take on stereotypical male jobs which men thought women couldn’t do or couldn’t do as well. Women showed their capabilities and realized they shouldn’t be considered less than men. In retaliation of not being considered “persons”, women decided to take action. The famous five brought the persons case upon the supreme court of Canada in 1927, which was finally determined by Judicial Council of Britain's Privy Council in 1929. The “persons” case involved women not legally being “persons”. After the famous five won the case, women were legally considered “persons” then women began to join important jobs such as members of parliament and the senate. Along with becoming “persons”, women were beginning to get their right to vote in provinces slowly. In 1916, four provinces gave women the right to vote provincially and, finally, in 1940, the last province (Quebec) gave women the right to vote provincially. Later, in World War II, there was another change in
Stevenson, Garth. "Canadian Federalism: The Myth of the Status Quo." Reinventing Canada: Politics of the 21st Century. Ed. M. Janine Brodie and Linda Trimble. Toronto: Prentice Hall, 2003. 204-14. Print.
7) Maguet, Elizabeth. Hold High Your Heads, (Winnipeg: Pemican Publications, 412 McGregor St., Winnipeg, Manitoba, Canada, 1992)
The contentious little book titled Women, Power, Politics maintains politics to be devalued, acknowledging the fact that only few people do vote, and women are unable to achieve within the realm of Canadian politics. Sylvia Bashevkin, the author of the book argues that Canadians have a profound unease with women in positions of political authority, what she calls the "women plus power equals discomfort" equation. She evaluates a range of barriers faced by women who enter politics, including the media's biased role of representing the private lives of women in politics, and she wonders why citizens find politics is underrepresented in Canada compared to Belgium. In clear, accessible terms, Bashevkin explains her ideas on how to eliminate “low voters turn-out,” “devaluation of politics,” "gender schemas," and "media framing.” She outlines some compelling solutions to address the stalemate facing women in Canadian politics which are; contesting media portrayals, changing the rule of the game, improving legislative quotas, electoral reform, movement renewals, and so on. This response paper would addresses the reality of a political mainstream, actions which should be taken against the oppressive elements of reality, and the awareness it brings through economic, social, and political environment.
During WWII, women took over the work force, and had such inspirations as Rosie the Riveter. This created a generation of women who wanted more out of life than birthing children, and keeping a nice home for their husband. The end of the war, however, brought with it a decrease of working women. In the 1950’s the rate of working women had slightly rebounded to 29% following the post-war decrease in 1945. These women were well rounded, working outside the home, and still having dinner on the table by 5PM.
Gender equality had always been a vast topic for the ancients to solve and for modern society to improve on. From the society's early beginning of Masculinity to the gender equality contemporary world that we are maintaining, year 2016 has been exactly a century since women in Canada had first received their right to vote in the 20th century. In today’s world, it is not uncommon or abnormal for abounding amounts of females voting or running for political parties. This hundred-year recognition was earned through many female’s and male’s withstand to rights for women to vote. Many trials and obstacles were present for women when they were fighting for their right
When the Women’s Auxiliary Army Corps was established in May of 1942,2 women were not conscripted like their husbands, fathers, and brothers;3 their service was wholly voluntary, and as such the WAC had difficulty acquiring its projected quota. A variety of theories had been proposed in an effort to explain this shortage of volunteers. For example, some presumed that since America, unlike Europe, was not being bombed, the women here did not feel a similar sense of urgency to join the Army. This excuse, however, was considered unacceptable because Canada, a country which also remained unscathed, seemed to have no problem with female recruitment. By the year 1944, more than 37,000 of the 12,000,000 Canadian women had joined the armed forces, as opposed to the 175,000 of the 135,000,000 American women.4 Others suggested that many women felt obliged to stay home in order to support their parents or friends whose sons or husbands had already gone to war.5 One Saturday Evening Post writer even bla...
The Person’s Case is a great example of a political change that took place in Canada during the time frame of 1914 and 1938. After The Famous Five won their case, some change began. This event slowly changed the outlook of women across Canada. It proved that women were also persons, and capable of being in politics. In the 1920’s, women were still mainly seen as homemakers. For example,”In 1929, shortly after the person’s case, women made up 20% of the workforce. But they only worked in traditional female jobs that paid less than men.” (1) But, after the war, “They were expected to give up their jobs, and take care of their husbands and families.” (2) Even though the Person’s Case was done due to the unequal treatment of women in politics and the labour force, it also affected their respect in other fields. After World War One, “women were considered to...
“Honey, you’re not a person, now get back in the kitchen and make me a sandwich!” If a husband were to say these words to his wife today, he would likely receive a well-deserved smack to the face. It is not until recently that Canadian women have received their status as people and obtained equal rights as men. Women were excluded from an academic education and received a lesser pay than their male counter parts. With the many hardships women had to face, women were considered the “slave of slaves” (Women’s Rights). In the past century, women have fought for their rights, transitioning women from the point of being a piece of property to “holding twenty-five percent of senior positions in Canada” (More women in top senior positions: Report). The Married Women’s Property Act, World War I, The Person’s Case, and Canadian Human Rights Act have gained Canadian women their rights.
May, E. (2009). Losing Confidence: Power, politics, and the crisis in Canadian democracy. Toronto, ON: McClelland & Stewart.
Kelm, Mary, and Lorna Townsend. In the days of our grandmothers: a reader in Aboriginal women's history in Canada. Toronto: University of Toronto Press, 2006.
Griffin, Susan. Excerpts from Woman and Nature: The Roaring Inside Her. Toronto: Harper & Row Perennial, 1978. 14 30