St Athanasius was a deacon of the church of Alexandria in Egypt. Athanasius was a bishop of Alexandria. He spend seventeen years in exile. A theologian who was known for his two works “Life of Antony”, and “On the Incarnation”. Arius denied that Christ was really and completely God, contending from the Bible that just the Father had been genuinely God, and the Son was the firstborn of creation. Athanasius was his arch-enemy – and a deacon in the same church. His principle conflict with Arius concerned salvation: we are saved because Christ, God himself turned into a human being and died a human death. God became human to make people divine; the immortal became mortal to raise mortals to everlasting life.
The creation of the world has many
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The word was our Lord Jesus Christ. God's most valuable and imperative creation was that of man; whom he created in his own image (Genesis 1:27); He gave man, a portion of the power of his own word, he made the man rational so that man may might abide in the blessedness of the work of the creator and live a true life in the holy paradise the Garden of Eden. God simply told them to follow a law not to eat from one tree, so if they had kept the command, they would have remained in paradise. However, they got tempted by evil and sinned against God. Thus, they transgressed and entered into a state of death and corruption breaking the commandment of God. Mankind started to drift more towards corruption and death, they did not set any limits they gradually went beyond the measures, and they became the inventors of evil and insatiable in sinning . The image of God needed restoration, for mankind was in corruption and death, only one who could restore incorruption in humanity was the Word of God. But word of God had to bring the corruptible to incorruptibility and also had to maintain his divine consistency .The Word of the Father, he alone had the ability to bring restoration and to recreate everything, and worthy to suffer on behalf of mankind, to intercede for all before the Father. He came condescending towards human beings showing his love for us. He prepared for himself in the body of a virgin so that he may not be a part of the
In the days of old -when life could reach more than nine hundred years- “sons of god”(6:2), angels and warriors ruled the earth. One walked the righteous path in the land of the wicked; one saw the grace of the Lord. In these chapters of Genesis, God is seen as an active participant in the story. Through His words and interactions, we can see that His character and relationship towards man is ever-changing and evolving. God is a ruler with expectations. What He had sought out to create in mankind was not being represented, all He saw was evil all the time.(6:5) In Genesis 6:6 we see a God that feels pain from a broken heart. From the grief he has sustained, he demands judgment and justice. His decision and reaction is to destroy all that He has created.(6:7) The Lord’s character here is repentant, judgmental and a potential destroyer. In His grief He finds “favor” for one man: Noah.(6:8) Though it was only one man in an entire generation, we see the grace of God present here. Because of Noah, God finds himself modifying his plans, “the planned destruction becomes a reconstruction” of this earth.(Harper Collins, Study Bible, Notes pp.13)
God's first instruction to a human being occurs during the initial telling of the creation story in Genesis. Adam and Eve have the mutual responsibility to "be fruitful and multiply, fill the earth and subdue it"(1:28). However, it is really the second narrative, detailing the creation of man and woman that establishes God's structure of the world. In this structure, Eden is created for the first man, Adam, who has one basic function, to work and guard Eden (2:15), and only one prohibition, to abstain from the fruit of the Tree of Knowledge (2:16).
Jesus Christ became human and walked with men and women. The Creator of heaven and earth became a creature and entered the creation that he made into existence. God made himself known so humanity could have the most basic understanding of who he was and Christ there would be no Christianity. Jesus taught mankind a high view of Scripture and inspired his followers and others to uphold it as God’s Word. (A Starting Point for Wisdom by Jason Hiles and Anna Faith
John 1: 1-18 focuses on how God is present in the world. John sees himself as a messenger for the word, which he can spread the good news about God’s creation. He knows he is not the messiah; however, he has goals of pointing people in the proper direction. At the beginning of the Book of John, there is a great amount of darkness that is over the world. People are stuck in the darkness, until they listen to word and follow the light of God. John tells the audience that true light is coming and will pour into their lives. Within the first few verses John shows that through God we can achieve great things. He shows brokenness in this
The Bible holds first God’s identity and who he is, labeled as the creator. By understanding
If the factions of Christianity are joined by belief in Jesus, they have been divided since the beginning in understanding who this man is. One of the very first questions the early church had to answer as the fledgling religion distinguished itself centered around the identity of their savior. Was he human or divine or some odd combination? Thinkers such as Arius argued that he was fully human, “pre-eminent in rank within the created order, yet someone who was created rather than being divine” (McGrath 56). However, several immediate problems with this theory arose, pointed out by critics such as Ath...
Such was the beginning of creation. Creation continued with the sky and the waters, the Earth and the vegetation, the lights and the animals, and on the sixth day God created man. "Let us make humankind in our image, according to our likeness…. So God created humankind in his image." God created Adam. It was Adam who had the first human relation with God. God "put him in the garden of Eden to till and keep it. And the lord God commanded the man, 'you may freely eat of every tree of the garden; but of the tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.'" This simple command was not to be obeyed, and Adam, Eve and subsequent humanity was banished from Eden.
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
The book of Genesis 1-11 gives us a teaching and lays a foundation for the truth that is expressed later in the bible as it makes an assumption that God is the creator of the universe and all it holds. The scriptures in this books gives an expression of God as being just, love, wrath, holy and grace. This scripture enables us to understand how we should view the world and God’s part in the creation and the recreation of the whole universe.
Spanning fifteen hundred years with over 30,700 manuscripts, extensive archaeological evidence and 2000 prophecies that have been fulfilled, the Bible is God 's word to us. (Yohn, 2013). In the Bible, the Father is essentially giving us a picture of the history of the world and is also leading us to a place where we must make a decision that involves whether we choose to accept his son or reject him and remain guilty. Additionally, the Word of God tells us what happened that caused this breach between us and God, the result of this and how God has rectified it through the blood of his son. In fact, from the beginning of the Bible (written 1400 B.C.) to the last book (A.D. 96), God is showing us why we need Jesus and how to find him. Just as a plant’s root system propagates and occupies the pot that encloses it, Jesus permeates the entire Bible. Therefore, the motif of the Bible is the story of the redemption of mankind and it all points to Jesus as the messiah and savior who secures this for all.
... God’s word, and it provides humanity with his truth and revelation. His word is a guide to live by, and through his word, all is made clear. No doctrine or faith in Christianity should stray from the word of God. His word is pure and holy, and it reveals his plans and love for all.
When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius...
Arianism and Apollinarianism fall under the controversy surrounding the Christ being fully divine and fully human. Arianism is the teaching of the Alexandrian presbyter Arius, and his supporters. Arius denied the full divinity of Christ. He taught that the Son of God was not of the same substance as the father and that he was created “...
A crown of thorns. Arms spread. Hands pierced. Jesus spent the last six hours of his time on earth demonstrating his perfect love to the world. He died a public death in front of his accusers, his followers, his executioners, even his family. This was not a death that men would consider noble or honorable, for this is how murderers and thieves suffered for their transgressions (Athanasius, On the Incarnation, 4.17). However, Jesus hung from a cross as one who never sinned in order that those who have sinned may be free from the judgment of death. Jesus’ story did not end here, however, and it certainly did not begin here, either. He entered this world as a child of a virgin mother. He grew up as a normal child with a mother and father, with
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.