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The interesting narrative of the life of olaudah equiano
Olaudah equiano back story
Olaudah equiano back story
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In the autobiography The Interesting Narrative of the Life of Olaudah Equiano: Or, Gustavus Vassa, the African, Equiano goes into great detail about his experiences as a slave. He was taken from his home as a child and through several slave owners, he eventually ended up in Virginia. Equiano’s story is fascinating because of his remarkable ability to adapt to European culture, and finally earn finally his freedom from slavery.
As a freed man, Equiano developed a keen interest in Christianity and became an abolitionist to end the slave trade. His autobiography was written to be targeted at the white people who benefited from the dishonorable slave trade. As early as Chapter One, Equiano appeals to readers to forget their previous prejudice against African slaves and instead see the failures of slavery. One of his primary arguments is that Africans were extraordinarily similar to the European’s ancestors, and that slavery was against the mandate of God.
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Throughout his autobiography, Equiano describes his own challenging experiences of learning the English language, and how it was that he came to read and write. He traces his conversion to Christianity. This is to persuasively present himself as a virtuous example of the African people. For example, Equiano goes into great detail about the history of the place he was born and how the society was run. He demonstrates that African culture was not barbaric and chaotic, but that the product of a different, yet completely functional and peaceful society. Equiano’s purpose is to have his readers to see beyond the stereotypes and consider African slaves as fellow human
There are few things as brutal as the history of the institution of slavery. In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African, the aforementioned Olaudah Equiano describes the experience of his entrance into slavery.
Olaudah Equiano was not an American born slave. He was born and raised well into his childhood in Africa with his family. His slave narrative, The Interesting Narrative of the Life of Olaudah Equiano, or Gustav Vassa, the African, published in New York in 1791 however, had a lasting impact on America as it described the inhumane treatment of Africans being sold into slavery (Baym 1: 687). Equiano’s initial concept of freedom stemmed from his childhood of which he speaks very fondly, describing his homeland as a “nation of dancers, musicians and poets,” a...
In, conclusion the experiences of Equiano’s servitude in Africa differed from his experience in England. The African slave trade primarily was based upon providing jobs to families or punishment to real criminals. Many times the cruel example of being kidnapped from your village and forced into this way of life was also prevalent. This narrative contains the terrifying events of a young a child being held captive. The sources we have of the truth from this period of time are limited and hard to obtain. Servitude still exists to today in many parts of Africa and will remain a common part of their
He describes the ways in which he was considered fortunate amongst other slaves. Equiano confessed that all of his masters were “worthy and humane”, they treated him right and even gave him the gift of literacy and religion (709). He compares his experience to the experience of other less fortunate individuals, and finds that treating slaves in a kinder manner actually benefits the slave owners (Equiano 709). Equiano states that the slaves under more solicitous masters “were uncommonly cheerful and healthy, and did more work” (709). Furthermore, he mentions how many malevolent slave owners would have to replace their slaves very often in order to make up for the amount of slaves that would die due to the harsh and unhealthy conditions that the slaves were put in (709). Equiano does all of this in order to try and reason with his audience in a more efficient way. Equiano realized that trying to convince his audience that slavery was completely wrong would not work due to the very strong views on it in his time. Instead he tries to convince his audience to change the manner in which they treat their slaves in order to benefit themselves, which consequently would benefit the slaves and contribute to their
Olaudah Equiano (Gustavus Vassa) was kidnapped from his African village at the age of eleven, shipped through the arduous "Middle Passage" of the Atlantic Ocean, seasoned in the West Indies and sold to a Virginia planter. He was later bought by a British naval Officer, Captain Pascal, as a present for his cousins in London. After ten years of enslavement throughout the North American continent, where he assisted his merchant slave master and worked as a seaman, Equiano bought his freedom. At the age of forty four he wrote and published his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African. Written by Himself, which he registered at Stationer's Hall, London, in 1789. More than two centuries later, this work is recognized not only as one of the first works written in English by a former slave, but perhaps more important as the paradigm of the slave narrative, a new literary genre.
This would lead him to a fantasy about what life would have been life back in Africa based on freedom. Equiano longed for freedom and suffered a traumatic experience (being enslaved) at a young age which may lead him to romanticize a different life. He believed that he would find his paradise in Africa. This can lead to a more favorable and positive view of Africa. He paints Africa as a place free of harm making him an unreliable source. By juxtaposing his freedom in Africa with his captivity in the colonies; he creates a biased image of his respective homeland. His reliability is questioned because he has no previous knowledge about life in Africa and only knows how it is described to him. His romanticized version of Africa gives a dynamic in his writing that negative towards the
(191) Equiano became active by promoting and petitioning slavery and dedicated his life to the freedom of his enslaved people. Racial adversity has proven very difficult to overcome, even in today’s society. Olaudah Equiano used his economic intelligence to provide him with the power to accumulate wealth and buy his freedom. Equiano knew he was dealt an uneasy hand of cards at life, but he played them as skillfully and intelligently as he could, with bare instincts. He took advantage of the situations that he was forced into and was able to win his hand at the game of slavery, for he found a way to manipulate the system that opposed him, and used it to his advantage.
Olaudah Equiano in his Interesting Narrative is taken from his African home and thrown into a Western world completely foreign to him. Equiano is a slave for a total of ten years and endeavors to take on certain traits and customs of Western thinking. He takes great pains to improve himself, learn religion, and adopt Western mercantilism. However, Equiano holds on to a great deal of his African heritage. Throughout the narrative, the author keeps his African innocence and purity of intent; two qualities he finds sorely lacking in the Europeans. This compromise leaves him in a volatile middle ground between his adapted West and his native Africa. Olaudah Equiano takes on Western ideals while keeping several of his African values; this makes him a man associated with two cultures but a member of neither.
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor, there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn, this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole, Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey, he expressed an array of cruelties that came with living the life of an African slave; which demonstrates all of the suffering that he endured, then proving how much it can change one’s point of view in life.
Equiano’s first major event marked in his life was when he and his sister were kidnapped from their country with the kidnapper’s intent of selling them as slaves. This was not an uncommon event for the children knew to be on the lookout for a “kidnapper, that might come upon us; for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize” (Equiano 128). Equiano and the populace of his country all lived with the fear of a child being taken from their home to never find their friends and family ever again. The kidnappings that occurred in Africa were wrong and noth...
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
Unlike Tartuffe, Equiano’s narrative is not limited just to the ruling familial class, but to all those involved with the slave trade. Equiano points out many instances of hypocrisy in the European’s deeds, including their justification of slavery as saving the “savage” African people by introducing Christianity to them. In contrast to Equiano’s home village, where he describes his people as very clean, modest, and traditional, he paints the picture of European pirates, writing, “…I came among a people who did not circumcise, and ate without washing their hands” (423). In this, Equiano clearly shows that the appeal for saving the “savage” people of Africa is a thinly veiled justification for the European’s greed for more trade and commerce. Equiano’s vivid depictions of being torn from his family, vicious mistreatment on the slave ship, and fearful recollections of the unknown are meant to appeal to the everyday man and woman, the chief difference between his narrative and Tartuffe. Equiano uses logic in his argument against slavery, arguing that there is no justification for greed, saying, “Is it not enough that we are torn from our country and friends, to toil for your luxury and lust of gain?” (427). His presentation of the hypocrisy of slavery, justified by religious liberation and ulterior greed, is meant to point the finger at all those involved, from the pirates who transport slaves to those who consume the goods produced by the slave
Equiano argues and presses the reader and his audience to recognize that the African slave and the white slave owner are not as different as his audience may believe. In order to proclaim and showcase this idea of the value and worth of African slaves, Equiano uses the Christian religion to develop and sustain his argument. In many cases during Equiano’s time period, and for a while afterwards, Christianity and the Bible were used in defense of slavery, and this fact makes Equiano’s claim more powerful and groundbreaking. One of the key attributes of the novel is Equiano’s spiritual conversion and religious revelations. I believe that Equiano’s Christianity serves to connect him with his audience, increases his credibility as an author, and ultimately proclaims the disparity between the views of the slaves’ worth as merely economical, and the assumed Christian morality of the slave traders and his audience....
Equiano finally gains his liberty and begins to develop his character as he converts his religion and becomes a faithful man. Equiano immerses himself and is allowed to blend into Western society. Works Cited Equiano, Olaudah. [1789] 1987. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African.
The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story.