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Critical analysis of slave narratives
Critical analysis of slave narratives
Critical analysis of slave narratives
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Slavery was a practice throughout the American colonies in the 17th and 18th centuries, and through slavery, African-American slaves helped build the economic foundation of which America stands upon today, but this development only occurred with the sacrifice of the blood, sweat, and tears from the slaves that had been pushed into exhaustion by the slave masters. A narrative noting a lifetime of this history was the book The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African written by Olaudah Equiano. Equiano was a prominent African involved in the British movement for the abolition of the slave trade. He was captured and enslaved as a child in his home town of Essaka in what is now known as south eastern Nigeria, later he was shipped to the West Indies, he then moved to England, and eventually purchased his freedom (Equiano). Olaudah Equiano, with many other millions of slaves, faced many hardships and was treated with inconceivable injustices by white slave masters and because of the severity of these cruel and barbarous occurrences, history will never forget these events. Equiano’s first major event marked in his life was when he and his sister were kidnapped from their country with the kidnapper’s intent of selling them as slaves. This was not an uncommon event for the children knew to be on the lookout for a “kidnapper, that might come upon us; for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize” (Equiano 128). Equiano and the populace of his country all lived with the fear of a child being taken from their home to never find their friends and family ever again. The kidnappings that occurred in Africa were wrong and noth... ... middle of paper ... ...eedom and take control of his life. Oppressed from slavery, many African Americans believed obtaining their freedom an impossible task. Olaudah Equiano found means to overcome injustice and achieve the life he desired. Works Cited Page Equiano, Olaudah . The Interesting Narrative of the life of Olaudah Equiano, or Gustavus Vassa, The African, Written by Himself. 9th ed. W.W. Norton &Company, Inc., 2000. 448. print. Rosenbaum, Alan S. Is The Holocaust Unique?. 3rd ed. Boulder, Colorado: Westview Press, 2008. 387. Print. Kinsella, Kate , Colleen Stump, Joyce Carrol, Kevin Feldman, and Edward Wilson. The American Experience. California ed. Monrovia, California: Prentice Hall, 2002. print. Klein, Herbert S. The middle passage: Comparative studies in the Atlantic slave trade. Princeton, NJ: Princeton University Press , 1978. 282. Print.
There are few things as brutal as the history of the institution of slavery. In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African, the aforementioned Olaudah Equiano describes the experience of his entrance into slavery.
First published in 1789, Volume I focuses on Equiano’s short time in Africa followed by his treacherous journey as a slave. He begins the narrative with an in depth description of his homeland of Nigeria, speaking of their food, clothes, and religious views. He then recounts the events following his kidnapping, as well as the treacherous expedition from Africa to the West Indies known as the Middle Passage. Once in the West Indies, Equiano saw firsthand the selling of his countrymen. While there, he was not purchased, so Equiano was taken to Virginia, where he labored in the fields of a plantation. Not long after arriving in Virginia, Equiano was sold to Henry Pascal, a lieutenant in the British navy. After purchasing Equiano, Pascal returned to England. During their journey, Pascal renamed Equiano Gustavus Vassa. Once in England, Equiano began to go to church with his new friend Robert Baker, who began to teach him to read and write. Pascal later sent Equiano to work for his sisters, the Guerins. The Guerins promoted his education and Christianity, and eventually, the sisters convinced Pascal to permit Equiano to be baptized. Eqiano was extremely loyal to Pascal, but after a few years the slave was sold to James Doran. Equiano was astonished th...
Olaudah Equiano (Gustavus Vassa) was kidnapped from his African village at the age of eleven, shipped through the arduous "Middle Passage" of the Atlantic Ocean, seasoned in the West Indies and sold to a Virginia planter. He was later bought by a British naval Officer, Captain Pascal, as a present for his cousins in London. After ten years of enslavement throughout the North American continent, where he assisted his merchant slave master and worked as a seaman, Equiano bought his freedom. At the age of forty four he wrote and published his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African. Written by Himself, which he registered at Stationer's Hall, London, in 1789. More than two centuries later, this work is recognized not only as one of the first works written in English by a former slave, but perhaps more important as the paradigm of the slave narrative, a new literary genre.
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
Equiano, Olaudah. "The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself". The Norton Anthology: American Literature. New York: Norton & Co., 1995. 356-358.
Racial adversity has proven very difficult to overcome, even in today’s society. Olaudah Equiano used his economic intelligence to provide him with the power to accumulate wealth and buy his freedom. Equiano knew he was dealt an uneasy hand of cards at life, but he played them as skillfully and intelligently as he could, with bare instincts. He took advantage of the situations that he was forced into and was able to win his hand at the game of slavery, for he found a way to manipulate the system that opposed him, and used it to his advantage.
Samuels, Wilfred D. “Olaudah Equiano.” Encyclopedia of African-American Literature. New York: Facts on File, 2007. 170-171. Print.
His identity was very twofold: African and English. For instance, Equiano had not just one African name, “Olaudah Equiano”, but a second English one as well. Equiano interchanged his African name with the name he was given by his master, “Gustavas Vassa”. In daily life Equiano used these two names, but the fact that Equiano takes the time to include both of these names in the title of his narrative shows that even his primary way of identifying himself – his name – was bicultural. This dichotomy of Equiano’s cultural identification may suggest that he does not fully participate in his African identity and he therefore cannot be a true representative of their humanity. If Equiano considers himself to be just as African as he is English, is his assimilation into European culture demonstrating the humanity of black
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
In "The Interesting Narrative of the Life of Olaudah Equiano" Equiano was kidnapped as a young child and then was shipped all over until he landed in America. He did not even give up through the deadly ship voyages. He described how bad the voyages were, “The air soon became unfit for respiration, from a variety of loathsome smells, and brought on a sickness among the slaves, of which many died.” Once he was brought to the slave trade in America he began to work hard. People began noticed how hard and strenuous he worked and how
The Interesting Narrative of Olaudah Equiano, or Gustavus Vassa, the African, written by Equiano himself, tells the story of Equiano’s tough, yet good life. In this narrative, one prevalent theme in his religion. Beginning with beliefs of the African Creator, Equiano had come to know the British Christian God as his own during his time as a slave. His time as a slave was filled with violence, cruelty and disrespect, yet Equiano did not emerge as an angry individual when he gained his freedom. In some way, his religion had an imperative effect on his actions and his feelings. For Equiano, religion served as a foundation when Equiano was a kid, an anchor when he was a young adult, and a guide when he was a freed man.
In Equiano 's personal slave narrative, The Life of Olaudah Equiano, or Gustavus Vassa, the African, Equiano uses distinguishing first person pronouns, thought provoking rhetorical questions, and eye-opening, harsh diction to flip the idea that the African people act backwards and barbaric. Equiano does so by demonstrating his personal exceptionalism through his literacy to show that truly the white people remain backwards and barbaric because of their hypocrisy. The contradiction of the perceptions of white and African people that Equiano demonstrates in his slave narrative shows that the savagery of African people is a misconception. The misconception of the perceptions of the African people makes the reader fully grasp the need to abolish
Equiano finally gains his liberty and begins to develop his character as he converts his religion and becomes a faithful man. Equiano immerses himself and is allowed to blend into Western society. Works Cited Equiano, Olaudah. [1789] 1987. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African.
Bard, Mitchell G., ed. "Introduction." Introduction. The Holocaust. San Diego: Greenhaven, 2001.
Equiano, Olaudah. The Interesting Narrative of the Life of Olaudah Equiano. Edited by Angelo Costanzo. Orchard Park, NY: Broadway Literary Texts, 2004.