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Native american stereotypes research paper
Native american stereotypes research paper
Native Americans in the 1800s
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Native American stereotyping that classifies these collective groups of people as savages, unhumanlike, and uncivilized is important in order to maintain the images of these people as the “other,” and the white Europeans as the ideal and supreme race. Stereotyping that demeans and belittles these people also seems to justify the white idea of the “Manifest Destiny” that resulted in the genocide and racial removal of millions of Native people and their family, as well as the continued racism they receive, even today. The only times when Native Americans are posed in a positive light is in individualized cases, and separate from Native American groups as a whole because “the group had to be depicted as ‘bad’ in order to justify the existing …show more content…
It presents these people as natural savages, while the “good” ones are merely a small group of individualized cases. Also, the physical portrayals of the Native Americans in this film are also stereotypical because only some specific tribes wore feathers in their hair, however, this representation generalizes this aspect onto all Native Americans. The film also seems to assume that Natives had very little, and non-advanced languages, in which “the ‘pesky red-skins’ of the dime novels were almost completely silent, except for blood-curdling war whoops and occasional slaughter of the English language” (Kilpatrick, 1990, pg. 43-44). This even assumed that these Natives’presumed lack of language was merely primitive, and therefore, explains why the Natives in this film seem unable to learn English. They are also presented as childlike, even by those who advocated against their maltreatment, such as when Senator Frelinghuysen said that “we shall consider them as our children, and always hold them firmly by the hand” (Kilpatrick, 1990, pg. 35-36) because of their stereotyped inability to learn language, interact with the white people, and ultimately become white peoples’ idea
The depiction of Native Americans to the current day youth in the United States is a colorful fantasy used to cover up an unwarranted past. Native people are dressed from head to toe in feathers and paint while dancing around fires. They attempt to make good relations with European settlers but were then taken advantage of their “hippie” ways. However, this dramatized view is particularly portrayed through media and mainstream culture. It is also the one perspective every person remembers because they grew up being taught these views. Yet, Colin Calloway the author of First Peoples: A Documentary Survey of American Indian History, wishes to bring forth contradicting ideas. He doesn’t wish to disprove history; he only wishes to rewrite it.
Lliu, K., and H. Zhang. "Self- and Counter-Representations of Native Americans: Stereotypical Images of and New Images by Native Americans in Popular Media." Ebscohost. University of Arkansas, n.d. Web. 19 Apr. 2014
There are many stereotypes about Native Americans which are promoted in today's films. Since the beginnings of the westward settlement people have been saying things about the Native Americans that are not necessarily true. They were depicted as savages and thieves. Like all peoples this is true about some, but not for all. In fact, it was the Native Americans which helped the pilgrims settle in this country in the first place. This never stopped whites from stereotyping the way we have. Early films and TV shows gave Native Americans a bad image. Old western films are a good example of this. In these the cowboys were always the good guys and the Native Americans were the bad guys. More recent films and TV shows give a different picture of the Native American. Since the start of television the Americans view of the culture of the Native American has slowly changed from being a ruthless savage to an honored race of people.
Stereotypes dictate a certain group in either a good or bad way, however more than not they give others a false interpretation of a group. They focus on one factor a certain group has and emphasize it drastically to the point that any other aspect of that group becomes lost. Media is one of the largest factors to but on blame for the misinterpretation of groups in society. In Ten Little Indians, there are many stereotypes of Native Americans in the short story “What You Pawn I Will Redeem”. The story as a whole brings about stereotypes of how a Native American in general lives and what activities they partake in. By doing so the author, Alexie Sherman, shows that although stereotypes maybe true in certain situations, that stereotype is only
The stereotype of Native Americans has been concocted by long history. As any stereotype constructed by physical appearance, the early Europeans settlers were no different and utilized this method. Strangers to the New World, they realized the land was not uninhabited. The Native Americans were a strange people that didn't dress like them, didn't speak like them, and didn't believe like them. So they scribed what they observed. They observed a primitive people with an unorthodox religion and way of life. These observations made the transatlantic waves. Not knowingly, the early settlers had transmitted the earliest cases of stereotyped Native Americans to the masses. This perpetuated t...
The Native Americans were referred to as “savages” and the English in their words expressed their fear of them. One could also take the Native Americans’ nature as being shy because upon the English spotting a few of them near the water they quickly ran away (Bradford 59). This was probably because the Native Americans had never seen anyone other than themselves. They were shown to be intelligent people who not only farmed but also built houses (Bradford 60). However, the English also implied the Native Americans to be mean people because they stated that one of the reasons for building large fires was to “…defend them from any sudden assaults of the savages” (Bradford 61). Nevertheless, it was not long until the Native Americans did attack the English and in their minds, it was for no reason. The recurring theme was that the English were always cautious of the Native Americans because they feared they would attack (Bradford 62).
Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand and respect Native American culture, then Native American stereotypes will become irreparable, discrimination will remain unresolved, and ethnocentrism will not be reprimanded.
One of the most common stereotypes are that all Native Americans are alcoholics, more so than other ethnicities. A study was conducted by Karen Chartier, a Faculty Associate the University of Texas looking in to this truth of this stereotype. She discovered that it was white people, specifically white men who were more likely to consume alcohol on a daily basis (Chartier & Caetano, n.d.). Often Natives are discriminated for their culture and being “red skinned.” This can be seen by sports teams, from high school to the pros. Like the Southwest Indians, or the Washington Redskins. Some teams have changed their names and logos from these offensive examples, but some like Washington’s NFL team have yet to replace the name. There’s many other examples of stereotypes that they face. Like that they run on “Indian time” therefore they are always late for planned events, hence that they are all lazy. Other ones like they are all uneducated and never go to college, or when they do go to college they receive “special” aid from the government (Ridgway, 2013). However, that aid that they receive is available to other historically disadvantaged groups as well, and is part of what the government owes them for taking their land which is states in the contracts that were signed (Ridgway,
As an Asian American, I have several points to discuss in terms of stereotypes. Through a variety of media, Asian Americans are portrayed by socially constructed stereotypes that are either positive or negative to our community. By explaining the definition of a stereotype and listing three specific ones identified, these points reflect our cultural values. These stereotypes include the concept of model minority, the insinuation that Asians are highly skilled at mathematics, and assumptions of our food ways. In each stereotype, I integrate my own experiences to provide a deeper depth of meaning that will allow one to evaluate whether these stereotypes do mirror our society’s customs.
...e “noble savages”. There is very little difference between the two at the heart of the problem, as they are human, not all fitting into one mold. This stereotyping is also prevalent in books for smaller children. The Native American peoples are often represented as a figure wearing animal skin dresses, carrying a drum, and wearing a headdress. This is not representative of the culture as a whole, and especially not the modern Native American culture. One misconception that still exists today is that all Native Americans live in tepees, wear feathered headdresses, and are generally war-like, when so much of it is not true.
In our current generation, the year 2016, one may think racism would be diminished but it has yet to be acknowledged. Most people would have thought discrimination ended with the time of slavery, but it continues to exist in indirect ways. When people think Native Americans, they think about how they were the true Americans and how they aided Columbus’s settlement into the Early Americas. Native Americans experience discrimination to this day, yet nothing has been said about the Indian’s existence and rights. In Kimberly Roppolo’s essay, “Symbolism, Racism, History, and Reality: The Real Problem with Indian Mascots,” constructs the reason and gives us an idea on why this type of racism still exists and why people continue to unknowingly discriminate
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
“Eliminating Indian Stereotypes from American Society: Causes and Legal and Societal Solutions” by Kim Chandler Johnson and John Terrence Eck, and “A Review and Analysis of the Research on Native American Students,” by William G. Demmert, David Grissmer and John Towner both essentially express the disadvantages Native Americans experience throughout their lives and still in modern day. These disadvantages range from: The school system and their academics, and the indirect racism that they are faced with. Whether it is intentional or not the lack of respect for Native Americans as a people, their culture, and their achievements has been highly practiced and accepted in American Culture. In the article “Eliminating India Stereotypes…,” the authors