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Analysis of frederick douglass's narrative of the life
Critiques of frederick douglass narrative
Frederick douglass view on christianity
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In the Narrative of the Life of Frederick Douglass there is irony relating to religion. During Douglass’s life there was an abundant amount of religious irony dealing with the fact that slaves were seen as property, but yet Christianity was the main religion of the southern states, which Christians believe in showing love through Christ to everyone. Slaves were rarely shown love from their masters.
In the appendix of the narrative Douglass starts off by talking about the difference between real Christianity and the Christianity of the land. “I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land (Douglass 71).” He hates the Christianity of this land because it wasn't real, it was a lie given the name Christianity.
In chapter 9, Douglass writes about his former master, Thomas Auld, who found religion but got harsher to his slaves. He whipped a girl plenty of times and recited Scripture for an excuse, “... and in justification of the bloody deed, he would quote this passage of
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Frederick Douglass, in chapter 10, hosts a Sabbath school and teaches slaves to read. While he taught them, he understood the bible and what christianity really is. “... we were trying to learn how to read the will of God… (Douglass 48).” His Sabbath school was soon broken up by religious leaders in the church he was hosting it at. “Wright Fairbanks and Garrison West, both class-leaders, in connection with many others, rushed in upon us with sticks and stones, and broke up our virtuous little Sabbath school, at St. Michael’s - all calling themselves Christians! Humble followers of the Lord Jesus Christ! But I am again digressing. (Douglass 48)” Douglass continues his Sabbath school at a free black man’s house and progressively learned more about
Narrative of the Life of Frederick Douglass, depicts a vivid reality of the hardships endured by the African American culture in the period of slavery. One of the many things shown in Frederick's narrative is how slaves, in their own personal way, resisted their masters authority. Another is how slaves were able to create their own autonomous culture within the brutal system in which they were bound. There are many examples in the narrative where Frederick tries to show the resistance of the slaves. The resistors did not go unpunished though, they were punished to the severity of death. Fredrick tells of these instances with a startling sense of casualness, which seems rather odd when comprehending the content of them. He does this though, not out of desensitization, but to show that these were very commonplace things that happened all over the South at the time.
In the “Narrative Life of Frederick Douglas” Frederick Douglas discuss his life of being born a slave to him escaping to the North for freedom. Since slavery wasn’t abolished until 1865 in the U.S. and Douglas didn’t publish his book until 1845, he wanted to show people the truth behind slavery and hopefully people would understand that slavery is not something that needs to be around no longer. Although, Douglas explains his life story and he also points out a few harsh moments other slaves have to go through as well. Therefore, the overall argument is slavery being abolish and how Douglas plans his escape.
Frederick Douglass uses irony to challenge the ideology of slavery when describing some of the overseers in the book. For example he describes Mr. Gore as what is called a first-rate overseer. He is implying that Mr. Gore is a good overseer to those with no sense of justice. One example of irony in the book is , “Indeed, it is not uncommon for slaves to fall out and quarrel among themselves about the relative goodness of their masters, each contending for the superior goodness of his own over that of others,” (62). This is ironic because the slaves are fighting about keeping a good reputation for the masters that treat them horribly. Another example is, “…it is almost an unpardonable offence to teach to teach slaves to read in a Christian
Douglass’ explains his view of religion as “When I think that these precious souls are to-day shut up in the prison-house of slavery, my feelings overcome me, and I am almost ready to ask, “Does a righteous God govern the universe? And for what does he hold the thunders in his right hand, if not to smite the oppressor, and deliver the spoiled out of the hand of the spoiler? (p.48).” He wonders how a righteous God can rule the universe, and yet still allow cruel things like slavery to exist. One of the ways Douglass shows himself to be a Christian, is by quoting the Bible, “Dark and terrible as is this picture, I hold it to be s...
The Life of Fredrick Douglass shows how slavery could of not only affected the slaves but the owners as well. Thomas Auld was overall a cowardly owner and quite tough compared to other slaveholders. Douglass believed that since Auld obtained slave owning from marriage, it made him more of an unpleasant master because he wasn’t used to being around slavery and having so much power. Fredrick Douglass also was convinced that religious slaveholders were false Christians because they became more self-righteous and thought that God gave them the power to hold slaves. By telling stories to the reader, Douglass hoped to bring awareness to the harsh subject of slavery and show how the slaves kept hope during these miserable times.
The title of the book for my report is Life and Times of Frederick Douglass, by himself. Its genre is autobiography, and it was first published in 1881 and later revised in 1893. The tone of the novel is contemplative and reflective. He talks about his thoughts on his circumstances and the actions of others constantly and often explains why things were as they were, such as the white children he was friends with as a child not agreeing with slavery. The book tells about his life, including his first realizations of slavery, his experiences and hardships growing up as a slave, his religious enlightenment, his escape from slavery, and his rise to the top as an influential voice for blacks in America. His style includes formal language and going into detail on his reflections.
The tone established in the Narrative of the Life of Frederick Douglass is unusual in that from the beginning to the end the focus has been shifted. In the beginning of the narrative Douglass seems to fulfill every stereotypical slavery theme. He is a young black slave who at first cannot read and is very naïve in understanding his situation. As a child put into slavery Douglass does not have the knowledge to know about his surroundings and the world outside of slavery. In Douglass’ narrative the tone is first set as that of an observer, however finishing with his own personal accounts.
... “Prior to [Captain Auld’s] conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for the slaveholding cruelty” (Douglass 883). This means that slaveholders use Christianity as a tool to show that they are good at heart and are doing God’s work, but they use it as a divine right to brutally beat slaves. This is what Frederick wants other abolitionists to recognize, especially the abolitionist women.
In order for Douglass to reach his goal of becoming a free man he thought the only way out was education. He needed to learn how to read, write, and think for himself about what slavery was. Since literacy and education were so powerful to Frederick he persevered to get himself the education he wanted. …. Douglass knew it wouldn’t be easy, but that didn’t stop him. Douglass realized the “ conscious of the difficulty of learning without a teacher, I set out with a high hope, and
Douglass moves to attack the Christian beliefs of the American people, showing the great discrepancies between the ideals held in the Christian faith and the ideals held by slaveowners. Christians avoidance of abolishing slavery, yet worshipping a loving and peaceful God, may be the worse crime of them all. Douglass explains the hypocrisy of the American people by choosing to continue slavery while claiming the benevolent principles embedded in the Bible. At the moment he gives this speech, “they are thanking God for the enjoyment of civil and religious liberty, yet they are utterly silent in respect to a law which robs religion of its chief significance” (Douglass 12). The American people acknowledge and thank God for their freedoms, yet purposefully
In, “The Narrative of the life of Frederick Douglass”, readers get a first person perspective on slavery in the South before the Civil War. The author, Frederick Douglass, taught himself how to read and write, and was able to share his story to show the evils of slavery, not only in regard to the slaves, but with regard to masters, as well. Throughout Douglass’ autobiography, he shares his disgust with how slavery would corrupt people and change their whole entire persona. He uses ethos, logos, and pathos to help establish his credibility, and enlighten his readers about what changes needed to be made.
There are a number of key arguments in “The Narrative of the Life of Frederick Douglass”. A few of which include inequality, education, and Christianity as the keys to freedom in terms of its true values within the institution of slavery. While Frederick Douglass made some key arguments, he also made common ground to make his appeal for the abolition of slavery.
In The Narrative of Frederick Douglass by Frederick Douglass, an African American male describes his day as a slave and what he has become from the experience. Douglass writes this story to make readers understand that slavery is brutalizing and dehumanizing, that a slave is able to become a man, and that he still has intellectual ability even though he is a slave. In the story, these messages are shown frequently through the diction of Frederick Douglass.
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
Society is so deceivable into believing that what is accepted by society is also correct and reasonable. One would not usually question the humanity of customs if one benefits in return. Frederick Douglass wrote The Narrative of the Life of Frederick Douglass as a way to depict the development of a dehumanized slave progressing into a free man. Frederick Douglass did not start to reconstruct his own self identity until he broke the bindings of being ignorant which his masters placed upon him.