Moral Position

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Moral Position

Dworkin's moral position is reasons, foundation theory and self-evident. Moral position has to give good (articulate) reasons for moral position to be valid. Things like prejudices and emotions are not justifiable characteristics for a moral position. In Dworkin's essay The Concept of a Moral Position, he elaborates on what a moral position really is, and what it isn't.

Dworkin states that moral position cannot be based on prejudice or emotion. According to Webster's dictionary, prejudice is the unreasonable feelings, opinions, or attitudes of a hostile nature regarding a racial, religious or national group. Therefore a person cannot judge another based on these grounds of prejudice or emotion. The example that Mr. Dworkin uses is the judgment about homosexual people, in which he states that "homosexuals are morally inferior because they do not have heterosexual desires" (Dworkin, 25). This example does not give the moral position on homosexuality, but instead it gives a prejudice perspective on homosexuality without any clarification. Its just a matter of opinion that is used in this example that just doesn't give a justifiable reason to support his argument, yet it shows that the reason which is stated is completely true, (gay men will not have sex with women because they are homosexuals). Yet the statement is completely false, if you may because it lack supporting evidence for it to be a truly true statement.

Moral position cannot be based on emotional reaction according to Dworkin. Ones personal emotional reaction may not be the same personal reaction as another person. Therefore the moral position cannot be based on such conflicting views. Dworkin stated that "Moral position should justify t...

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...uch pursuits lead to the defrauding of others or to enormous suffering" (Beauchamp, 78). Furthermore the achievement of higher standings in the social class through egoism is perhaps what makes every person evil or immoral, if I may say so in this world. "It advocates that a politician who can get away with stealing millions of dollars from taxpayers ought to do so, and that clever physicians should selectively lie to their patients and their families in order to save themselves minor embarrassments and additional efforts that would cost them time and money" (Beauchamp, 78). No matter how we act in our lives, it is almost certain that we act in one form of egoism because we constantly want to further ourselves in life, and to be happier. Whether it is psychological or ethical egoism, we drive ourselves to live and conquer this world through one of these thoughts.

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