Poetry is an artistic form that can be used in a variety of ways to depict and convey various emotions, using words to paint images in the minds of its readers. The writer carefully chooses their words to convey particular ideas or themes and are limited only by their vocabulary and, depending on the poetry form, the syllable count. The poets of the Manyoshu, a Japanese anthology of poetry, was written primarily using Chinese characters and used choka, a long poetic form that fell out of use, and tanka, which was much shorter. Within the Manyoshu there are two very important poets, Hitomaru and Okura, who differ greatly in their use of poetry, particularly in their themes, occasion of composition and the imagery used in their poems. Hitomaru …show more content…
This poem alone holds the major components of Hitomaru’s poetic style, incorporating his main theme of death and lament as well …show more content…
He shows the conflicts between the ideologies within two different poems. The first poem is set up like a discussion between two men, one rich and one poor, showing conflicts between the ideas of obligations to one’s family found in Confucianism and one’s detachment of the material world found in Buddhism. This is expressed most explicitly in the line where the poor man desires release from the world, to be like a bird and fly away from his problems, but, is unable to do so as he as responsibilities to his family to “work as all men do” (Shirane 97-98). The second poem by Okura that shows his peculiar poetic style the one titled “On Thinking of Children”, where he discusses his conflicts between familial love and spirituality. Where no matter how much one devotes themselves to seeking Buddhist enlightenment or how precious the Buddhist treasures are, they cannot surpass the treasure, the love, that one has for their children (Shirane 99). The themes embedded in Okura’s poetry highlight the conflicts that occur between these beliefs and how they contradict each other in one’s daily
Poetry is a form of literature that uses aesthetic and rhythmic qualities; it is solely used to evoke emotive feelings in the reader in which to convey a message or story. This form of literature has a long history dating back thousands of years and is considered a literacy art form as it uses forms and conventions to evoke differentiating interpretations of words, though the use of poetic devices. Devices such as assonance, figurative language, alliteration, onomatopoeia and rhythm are sometimes used to achieve a musical and memorable aspect to the poem. Poems are usually written based on the past experiences of the poet and are greatly influenced by the writer’s morals values and beliefs. Poetry regularly demonstrates and emphasises on the
As seen in examples of monogatari such as Tales of Ise or nikki with The Tosa Diary, poetry is a very much used tool in the writings. While other examples of the two writing styles use poetry, these two examples best demonstrate the breaks in the writing style that changes from a narrative and turns into something that takes on a more personal voice when it clearly goes into its poetic style. These poems are made to compliment the setting, such as in a poem credited to the former governor in The Tosa Diary where there is a description of the waves as they illustrate the governor’s sadness as he leaves Kyoto (83). Another point seen from this poem is that the governor is meant to be very good at constructing his poems and with it comes an example of a good poem as opposed to something that a commoner would have to write. Likewise, in the tenth of the Tales of Ise there are poems describing the love a man has for a woman while he is also comparing the physical setting, such as the mountains.
Maus is a graphic memoir by Art Spiegelman, about a father, Vladek, survivor of the Holocaust and a son, Arty, who wants to know what was it like living during the Holocaust era. During the holocaust years, Vladek was advised by a rabbi that his tattooed number will bring him luck. Throughout the story, he continues to personify the luck his number represents by being persistent and hardworking. Despite suffering starvation, thirst, and not feeling well, Vladek continues to remain humble by helping his fellow inmates. Many years passed after the war ended, Vladek was portrayed as this conservative man, but there was a reason behind that mask. Vladek did not want people to step over him like he was stepped on before; he wanted to teach Arty
When I found out I qualified to be a candidate for the NJHS, I knew I had to take this chance. This group is made up of people who depict leadership, character, citizenship, academic success, and service and I would love to join. These characteristics wouldn't just be valuable for a candidate to have, but for everyone to have to exceed in life. If I were to be in the National Junior Honor Society, it would give me an opportunity to ameliorate my future and motivate me to do better.
In “The Fish” by Elizabeth Bishop, the narrator attempts to understand the relationship between humans and nature and finds herself concluding that they are intertwined due to humans’ underlying need to take away from nature, whether through the act of poetic imagination or through the exploitation and contamination of nature. Bishop’s view of nature changes from one where it is an unknown, mysterious, and fearful presence that is antagonistic, to one that characterizes nature as being resilient when faced against harm and often victimized by people. Mary Oliver’s poem also titled “The Fish” offers a response to Bishop’s idea that people are harming nature, by providing another reason as to why people are harming nature, which is due to how people are unable to view nature as something that exists and goes beyond the purpose of serving human needs and offers a different interpretation of the relationship between man and nature. Oliver believes that nature serves as subsidence for humans, both physically and spiritually. Unlike Bishop who finds peace through understanding her role in nature’s plight and acceptance at the merging between the natural and human worlds, Oliver finds that through the literal act of consuming nature can she obtain a form of empowerment that allows her to become one with nature.
In the movie A Beautiful Mind, the description of schizophrenia is shown in many accurate ways. The Diagnostic and Statistical Manual of Mental Disorders (DSM) states that the symptoms of this disease are delusions, hallucinations, disorganized speech, or unorganized or catatonic behavior. People with schizophrenia are also socially withdrawn and awkward when in contact with other people. These traits of the sickness are shown in detail throughout the movie by way of the character John Nash’s struggle with the disease. Nash is a very intelligent professor but believes he is working with the government to foil a Soviet attack plot. Nash eventually goes onto win a Nobel Prize for one of his theories. The movie shows the effects of schizophrenia on not only one man, but also on the friends and family of the ill individual. Treatment is discussed but not to any great length due to him ignoring the doctor’s orders on medication. Overall the movie shows some very prevalent traits of the disease in great detail during certain parts of the film.
Our current society is not capable of turning into one similar to Gilead. Gilead is an unstable time period, for what was known to be the United States of America. There are several reasons why our society today cannot be one like Gilead. The people of Gilead do many acts that violate the Bill of Rights, which our society respects highly. The United States Constitution is also violated in the novel, The Handmaid’s Tale by Margaret Atwood.
While reading early Japanese literature, it is apparent that poetry embedded within the prose is a significant part of the overall experience of the storylines. There are times at which, in the case of Ise Monogatari, it is apparent that the story, written in prose, is not the main focus of the entry. The poetry is a delicate form of self-expression that was the only form of expression in the time before fiction and journal entries. “The seeds of Japanese poetry lie in the human heart and grow into leaves of ten thousand words. Many things happen to the people of this world, and all they think and feel is given expression in description of things they see and hear. […] It is poetry which, without effort, moves heaven and earth, stirs the feelings of the invisible gods and spirits, smooths the relations of men and women, and calms the hearts of fierce warriors” (Rodd 35) The “leaves of ten thousand words” is in reference to the literal meaning of “Man'yōshū”, a very famous, large compilation of Japanese poems that has influenced many things following it.
Planet Earth harbors seven billion independent human minds, living seven billion independent, equally complex lives. Even more impressive, each mind contains unique perspectives and opinions. With so many different minds interacting, conflict between individuals’ perspectives and opinions becomes inevitable. Unfortunately, no single perspective, held by a single mind or a group of minds, dominates as the correct perspective. In Chinua Achebe’s Things Fall Apart, the meeting of different cultures creates conflict between perspectives, in which both parties assume righteousness but neither is entirely correct. Though Okonkwo may draw a readers’ sympathy for his role as the tragic hero, the author’s sympathy sits with Obierika, who is positioned between the missionaries and Okonkwo as the most humane balance of the two cultures.
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
In Japan, short poems have a long history. The earliest Japanese poetry such as that of the Manyoshu, written in 759 A.D., includes stirring narrative, dramatic and short lyrical poems which scholars believe were originally written as part of the pre-Buddhist or early Shinto ceremonial rituals (Haiku). This anthology includes anonymous songs and prayers designed to celebrate and pacify the gods, prayers for safe voyages, formal eulogies on the death of an Emperor or Empress and courting, marriage, planting and harvesting rituals. The 5 syllable, 7 syllable, 5 syllable haiku has evolved and been reinvented many times over the centuries. One such form is the 31 syllable waka composed of five 5-7-5-7-7 syllable phrases. Developed as the early imperial court of the late eighth century consolidated cultural, social and political forms, the waka took its place as one of the important regularized poetic forms of the period.
From an early age, Okonkwo was ashamed of his father, Unoka, who was unable even to feed his family. The unpredictability of receiving enough food at a young age was enough to inspire fear and embarrassment in Okonkwo who associated this embarrassment with his father and was given further justification for these feelings when he went out into Umuofia, discovering that the other villagers held similar opinions of Unoka. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired, valued in the community where “age was respected […] but achievement was revered” (12); this admiration gave him feelings of security, and the respect of his peers pushed him towards greater self-respect, distancing him from his father. The security and respect became related in his mind as he viewed his acceptance in the community as his life’s goal and Okonk...
Poetry is a form of written word which has experience created by sound and meaning. It integrates various elements: Imagery; a figurative language which prompts the reader as well as the listener of the poem to create mental images. Poetic choice of words; this is based on the sound that is, denotation and connotation. Denotation refers to the accurate meaning of the word while connotation refers to the intended meaning of a word. The sound is another element of poetry which about the rhyme; words that sound similar or exactly alike in the poem. It employs metaphor which expresses something new and meaning way by way of comparison on unlike things. The theme as the main element is the purpose of the poem. Poetry is tied as an art because of
The Manyoshu (meaning the "collection to be handed down throughout ten thousand eras" or the "collection of ten thousand leaves") is known as the oldest existing collection of Japanese poetry and was compiled during the Nara period. This anthology is highly revered in Japan because of this and contains some 4,500 poems spread among 20 volumes. The collection contains 265 choka (long poems), 4,207 tanka (short poems), one tanrenga (short connecting poem), one bussokusekika (poems on the Buddha's footprints at Yakushi-ji in Nara), four kanshi (Chinese poems), and 22 Chinese prose passages(Man'yōshū). Of particular note is that unlike later anthologies, the Manyoshu does not have a preface and included poems from common people as well as nobles and royalty. Of the 400 identified authors Otomo no Yakamochi stands out as the last great poet that not only added many of his own poems to the collection but also edited and compiled them as well.
Civilization is most often defined by its prevailing culture. In Chinua Achebe’s Things Fall Apart, this connection is still apparent. Okonkwo’s father, Unoka, displayed an appreciation of culture, as well as a deliberate incorporation of it into his life. While he didn’t treasure hard work or labor, Unoka was infatuated by his village’s music and stories, and was well known for his verbal prowess. In one respect, he held characteristics that were traditionally associated with femininity, but in another, he represented the Nguzo Saba principle of Kuumba, or creativity. Unoka was titleless, and in one word lazy, but he was still able to contribute to his people in ways he saw best fit.