Lies often hurt the people that are lied to, but the lies also have the ability to hurt the liar, and society in general, as well. People have the right to participate as an active member of society. Society has to be maintained. When an individual lie, they have violated the general agreement of society. The false statement that was told, with the intent to be believed as true, breaks a societal contract. The right to participate in a society ends up violated through the given untrue statements. The untrue statements corrupt the societal contract. The people of the society are meant to follow the “rules” of the society that are made. The breaking of these “rules” or agreements make the societal contracts invalid. The individuals of a society …show more content…
Many board members of major corporations hold meetings to decide whether or not to report hazards within the workplace. These decisions cost unsuspecting people their money and these board members have the ability to get away with it due to careful planning. Board members work out how to squeeze into the loopholes surrounding laws. The question is “is this really ethical?” People take advantages in life like this all the time and most the time it’s just them capitalizing on others ignorance or mistrust. An example where the person doing this got “caught” is Bernie Madoff. He scammed investors out of $65 billion and he pocketed $20 billion of that himself. Essentially you can almost say it is the people who were scammed is their fault because they made the decision to invest which is a risky business in general (*1). This is considered stealing and as a general population we all say that stealing is ethically wrong. We consider stealing to be wrong ethically because we consider actions that hurt others to be ethically wrong and stealing is considered hurtful. Stealing is not only hurtful to the victims but hurtful to everyone around and even to the person who stole. The big picture to this is if everyone can steal from others we have anarchy and society cannot progress. If a business cannot own its place of business and protect it from theft the business cannot exist. This topples society and hurts people on the mass which is ethically wrong because it huts others
The article, “Is Lying Bad for Us,” accurately describes the intentions of a “liar.” The author says, “Though liars do not tell the truth, they care about it, while the bullshitter does not even care about the truth and seeks merely to impress” (Gunderman). This statement proves that lying should not be viewed as out of the ordinary, or unacceptable, and that liars should not be viewed as bad people. Lying can be shown as a way of protecting or caring
American writer and speaker, Dorothy Allison, once said “things come apart so easily when they have been held together by lies” (Allison). One of the first lessons that kids are taught is to be honest and always tell the truth. Being honest is not always easy, but the result of lying is much worse then telling the truth. In Animal Farm, George Orwell demonstrates how lies and deceit will ruin society if everyone always believes what the leader says, people lie to themself, and if laws are changed to benefit the group in power.
Richard Gunderman and Stephanie Ericsson each have written a piece explaining the impacts of lying on society. In Gunderman’s article, “Is Lying Bad for Us?” he outlines the health effects of lying, and how there are serious “mental and physical consequences,” (Gunderman 1). Ericsson’s essay, “The Ways We Lie,” focuses more on the different types of lying, and how each has a different impact. Although Gunderman’s and Ericsson’s pieces of literature both relate to the negative impacts of lying, their different thoughts of how lying impacts society, including types, health, and solutions, outweigh their similarities.
These types of lies are easily distributed in society by the masses because they sound harmless. Lies aren’t only bad, but they come with a high price. That price is trust, once someone’s trust is broken it takes a lot of time to get it back. “Trust is one thing you can’t put back together once it’s broken” (Berenstain 17).
Richard Gunderman asks the question, "Isn 't there something inherently wrong with lying, and “in his article” Is Lying Bad for Us?" Similarly, Stephanie Ericsson states, "Sure I lie, but it doesn 't hurt anything. Or does it?" in her essay, "The Ways We Lie.” Both Gunderman and Ericsson hold strong opinions in regards to lying and they appeal to their audience by incorporating personal experiences as well as references to answer the questions that so many long to confirm.
The society that we live in today is built around lies. Banks lying to customers in order to feed the capitalist mindset, politicians lying to citizens in order to gain power, and charities taking donations with open arms however are stingy when giving back to the cause. The common reason why these organizations lie is to hide what they truly are. People also deceive others in order to hide who they truly are. From a young age, lying becomes engraved into one’s mind, we are taught to walk, talk, and lie.
Lying is bad but the fear that can come from it is worse. Fear can rule a person which drives them to extreme and irrational acts that can shape society in a negative way. We as people are so accustomed to how we should act that during times of fear and crisis our vision is blurred and sometimes our decision making abilities are impaired. We often look past at how much fear can affect us and our society. Starting from Salem 1692 and going to the McCarthy era fear ruled the people and even now in present time America we are constantly living in fear.
Are everyday rituals, such as, facades reflected as to being a lie? Simply preparing for a meeting or interview does not come off as lying, although another type of façade such as when someone asks, “Are you okay,” after a death of someone close to you, in reality it is a form of a lie, because you are not being honest. In Stephanie Erricsson’s article “The Ways We Lie,” she discusses many different types of lying, that most wouldn’t even consider. Ericsson claimed, “But façades can be destructive because they are used to seduce others into an illusion” (409). Depending how a façade is used, the outcome can be beneficial or damaging. There are facades that are used to cover up one’s true feelings, in order to protect an individual and then there is a type in which one puts on a mask to cover up how awful of a person they are. Charity, a former friend, deceived me with the qualities of everything she was not, my mom is a great example of when it comes to hiding when she is saddened. In this article “The Ways We Lie,” Stephanie Ericsson has a great point of view on the destructiveness of facades, although, it can very well be used in a good way just as much as in a bad way, in fact, like my protective mother, using facades for mine and my sisters own good and then a conniving friend using facades in
The question of what constitutes morality is often asked by philosophers. One might wonder why morality is so important, or why many of us trouble ourselves over determining which actions are moral actions. Mill has given an account of the driving force behind our questionings of morality. He calls this driving force “Conscience,” and from this “mass of feeling which must be broken through in order to do what violates our standard of right,” we have derived our concept of morality (Mill 496). Some people may practice moral thought more often than others, and some people may give no thought to morality at all. However, morality is nevertheless a possibility of human nature, and a very important one. We each have our standards of right and wrong, and through the reasoning of individuals, these standards have helped to govern and shape human interactions to what it is today. No other beings except “rational beings,” as Kant calls us, are able to support this higher capability of reason; therefore, it is important for us to consider cases in which this capability is threatened. Such a case is lying. At first, it seems that lying should not be morally permissible, but the moral theories of Kant and Mill have answered both yes and no on this issue. Furthermore, it is difficult to decide which moral theory provides a better approach to this issue. In this paper, we will first walk through the principles of each moral theory, and then we will consider an example that will explore the strengths and weaknesses of each theory.
Stephanie Ericsson’s The Ways We Lie, analyzes and reflects on how lying has simply become the norm in our society. We all lie, there is not one person in the world that does not lie. Most people lie because they are afraid of telling the truth, however what they do not know is telling a lie can lead them in the wrong direction because many things can happen when lying to a person. The person can find out when everything unravels that person will not have trust in you and you would be known as a liar. To every action there is a consequence, so why not deal with just one consequence when telling the
The article “Rejecting All Lies: Immanuel Kant by Sissela Bok also presents the same argument. Sissela Bok presents the ideas and viewpoints of Immanuel Kant, a German philosopher. Kant believed that lying was bad and that “truthfulness is statements which cannot be avoided is the formal duty of an individual to everyone, however great may be the disadvantage.” He believed lying was always bad no matter the situation. Kant said that lying “vitiates the source of law,” or makes the source of law weaker. Our whole purpose of the government is to serve justice and if everyone is lying in court, it gets harder to serve justice. The purpose of the government would not be fulfilled if people lie. According to Kant, lying also “harms the liar himself, by destroying his human dignity and making him more worthless even than a small thing.” Kant says lying makes the liar lose his or her pride and honor. And I think it probably makes the liar feel bad and makes them feel guilty. In the article “Teens Do their Share of Lying” by Loretta Ragsdell, a quote from Sabrina, a college freshman, takes about how she lied...
Healthcare professions have codes of conduct and ethics that address the issue of honesty and trust in relation to patient encounters yet truth-telling (or being honest) versus deception (or being dishonest) has been identified as an ethical issue in hospitals, particularly about diagnosis and prognosis disclosures. Dossa (2010) defines being honest or telling the truth as relating the facts as one knows them. Furthermore, Dossa (2010) states that deception can be an act of dishonesty but also can be without lies. In other words, forms of deception include not giving any information, not giving information of the truth, withholding information, selecting what information to give and not give, and giving vague information.
We lie all the time, lying is not something new to our culture. We lie to our parents, we lie to our friends, we even lie to our significant other, but why do we do it? There is not one set reason on why we lie but they can vary from an insignificant reason to something more nefarious. A good operational definition of a lie is “A lie is a false statement to a person or group made by another person or group who knows it is not the whole truth, intentionally.” (Freitas-Magalhães) We have been raised to know that lying is usually a bad thing, and it’s better to tell the truth, not to mention the circumstances get exponentially worse if you are caught lying. No one wants to be labeled as a liar, or untrustworthy. This may sound unorthodox but I personally think lying is perfectly fine; depending on the situation. If you have a prima-facie duty to be dishonest it’s perfectly acceptable. Ross says a prima facie duty or obligation is an actual duty. “One’s actual duty is what one ought to do all things considered.” (Carson) I’m not the only one who finds this too be true. Ross would also agree with me, He says “Lying is permissible or obligatory when the duty not to lie conflicts with a more important or equal important prima facie duty.” (Carson) As I was doing research on this topic I did read one extremely compelling argument on why we ought not to lie. Aristotle basically said a person who makes a defense for lying could never be trusted. (King.)
By inducting ethical business practices, the need for whistleblowers will not be needed, but there is always someone that crosses the line. Therefore, by encouraging whistleblowing and supervised departmental and corporate performance concerning ethical questions. Whistleblowing is an ethical procedure when there is clear evidence of serious evidence, that will harm the public and the blower has tried to find an internal solution to effect change. The whistleblower who is associated with the unethical activity has a moral responsibility to do the right thing. Companies always know there is a possibility that the whistle will be blown, in this case the obstacle is created by knowledge that their employees stand to gain an advantage from uncovering corporate misbehaviour and thus they may be proactively looking for other people outside the organization to inform the authorities.
Telling the truth teaches one person self- respect for themselves and others as well. Telling the truth also sets a good example for others to do the same thing and make a “chain reaction”. People can make a “chain reaction” by passing on what they have done from one person to another, and before you know it, everyone is changing greatly, and the world is progressing tremendously. Lies are told all around the world, and they are told every day. One lie can often lead to another lie and cause you to be caught up in one big lie that will be hard to get out of if people do not tell the truth. If a person thinks that is okay to lie, they better think again, the truth always comes out no matter how hard a person tries to keep it in, or how much someone thinks that they can get away with lying. No person can keep in or hold a grudge with what they have done. After all, telling the truth is the right thing to do, and everyone should do it. Telling the truth is always much easier than the trouble of a