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Stuart Mill's utilitarianism
Controversial topics between religion and morality
Utilitarianism john stuart mill essay
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John Stuart Mill, Patrick Devlin, H.L.A Hart, and Ronald Dworkin each provide varying views on what constitutes morality and what the role of society/the law should be in protecting morality. The discussion of these four philosophers provides insight into this debate, as each philosopher provides a different perspective. For example, Mill being a utilitarian gives him a unique view. I will discuss Mill, Devlin, Hart, and Dworkin and compare their views in order to gain a better understanding of what constitutes morality and how far should society and the law be permitted to interact with morality.
Mill’s harm principle states that the law can only coerce its citizens to act differently, if the action in question is harming others. If an individual's
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Hart states that there is no empirical evidence to support that society would disintegrate and become a Hobbesian state of nature, if morality was not enforced by the law. He asserts that when you press supporters of the disintegration thesis for evidence that society would revert back to a Hobbesian state, their response is much more like the conservative thesis: that the society will not look the same. For example, if homosexuality were allowed in Kansas, then that society will lose its distinction because it would not really look like Kansas anymore it would be more like San Francisco. There is no evidence that Kansas would disintegrate and its society would regress to a Hobbesian state. This illustrates Hart’s point that there is no empirical evidence to support the disintegration thesis, rather supporters of this thesis give reasons that support the conservative thesis, not empirical evidence to support that society would disintegrate without the enforcement of morality. He contends that it is not the disintegration thesis if society just loses its distinction, thus justifying his claim that there is no empirical evidence for the disintegration
Morality derives from the Latin moralitas meaning, “manner, character, or proper behavior.” In light of this translation, the definition invites the question of what composes “proper behavior” and who defines morality through these behaviors, whether that be God, humanity, or an amalgamation of both. Socrates confronted the moral dilemma in his discourses millennia ago, Plato refined his concepts in his Republic, and leaders such as Mahatma Gandhi would commit their life work to defining and applying the term to political reform. Finally, after so many years, Martin Luther King’s “A Letter from Birmingham Jail” reaches a consensus on the definition of morality, one that weighs the concepts of justice and injustice to describe morality as the
Kittelson, James M. Luther the Reformer: The Story of the Man and His Career. Minneapolis: Fortress Press, 2003.
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
In order for the insistence that equity and impartiality to hold true to Mill's Utility, we must find a foundation from within his argumentation that will support it. Thus we turn to Mill's sanctions, or incentives that he proposes to drive one towards the path of Utility. Mill's first sanction, the internal sanction, leads one to act ethically because of the fear of displeasure that might arise from other people if one does not act in this manner. Mill justifies that individuals desire the warmness of others as an incentive to acting unselfishly in the attempt to acquire the greatest good, and fear the dissatisfaction of others. Mill's second sanction, the internal sanction, is in essence an individual's inner conscience. With the assumption that the conscience is pure and free from corruption, Mill implies that satisfaction is brought forth to the conscience when one successfully and ethically commits to one's duties, the duty of Utility. What is undesired is the feeling of dissatisfaction that spawns when one does not act dutifully. In order for this rationale to make sense, one must do what is almost unavoid...
Cahn, Steven M., and Peter J. Markie. "John Stuart Mill's Utilitarianism; Chapter 2: What Utilitarianism Is." 2009. Ethics: History, Theory, and Contemporary Issues. 4th ed. New York: Oxford UP, 2009. 330-41. Print.
Kant’s moral philosophy is very direct in its justification of human rights, especially the ideals of moral autonomy and equality as applied to rational human beings. John Stuart Mills’ theory of utilitarianism also forms a solid basis for human rights, especially his belief that utility is the supreme criterion for judging morality, with justice being subordinate to it. The paper looks at how the two philosophers qualify their teachings as the origins of human rights, and comes to the conclusion that the moral philosophy of Kant is better than that of Mills. Emmanuel Kant Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons, regardless of their individual desires or partial interests.
Thesis statement: Martin Luther was responsible for the break-up of the Catholic Church Martin Luther was a representative during the 16th century of a desire widespread of the renewal and reform of the Catholic Church. He launched the Protestant reform a continuation of the medieval religious search. From the Middle ages, the church faced many problems such as the Babylonian Captivity and the Great Schism that hurt the prestige of the church. Most of the clergy lived in great luxury while most people were poor and they set an immoral example. The clergy had low education and many of them didn’t attend their offices.
In his essay, Utilitarianism Mill elaborates on Utilitarianism as a moral theory and responds to misconceptions about it. Utilitarianism, in Mill’s words, is the view that »actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.«1 In that way, Utilitarianism offers an answer to the fundamental question Ethics is concerned about: ‘How should one live?’ or ‘What is the good or right way to live?’.
Pojman, L. (2002). 6: Utilitarianism. Ethics: discovering right and wrong (pp. 104-113). Belmont, CA: Wadsworth.
John Stuart Mill’s theory on his harm principal can be well supportive since harm is not subjected, contrary, throughout almost all cultures, harm is classified the same. We can see this through laws and punishments that countries have with regards to harm. For example, harm is defined by the Canadian Government as “hurt or injury to a person that interferes with the health or comfort of the person and that is more than merely transient or trifling in nature” (Criminal Code R.S.C., 1985, C. c-46). Similar to the definition given by Australian law harm is “any hurt or injury, which doesn’t necessarily have to be permanent, but must more than “merely transient and trifling” (R v. Donovan 1934 KB 498). These two countries are on opposite sides of the world and have very contrasting cultures – nevertheless, when it comes to harm, their regulations are almost identical. This proves that Mill’s harm theory can be defended since there is evident that countries have the same interpretation, thus is theory can be rightfully put in place.
Mill, John Stewart. "Utilitarianism: John Stewart Mill." Fifty Readings Plus: An Introduction to Philosophy. Ed. Donald C. Abel. Boston, MA: McGraw-Hill, 2004. 416-25. Print.
The harm principle was published in Mill’s work Of Liberty in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals. He also states that if you are causing harm to yourself the government shall not involve themselves. Different forms of harm are applicable, such as physical harm, property damage and emotional harm. Mill also explains that harm, in whatever form to others, can be the result of an action or the result of inaction. Both of these are a violation to the harm principle and the government has the right to step in; it does not matter whether harm was caused by the result of your action or inaction to the situation. The harm principle’s purpose is to be able to only let government interfere with human society when one is causi...
In this paper, I will thoroughly discuss the theory of Utilitarianism. I will discuss fundamental principles of the theory, Rachels’ definition of morally right actions based on the theory, as well as John Stuart Mill’s definition of morally right actions. I will also discuss the arguments against the theory due to fictional situations and the conflict it possess with justice. First I will define the theory of Utilitarianism and it’s fundamental principles. Then I will state Rachels’ and Mills’ definition of morally right actions. I will then discuss the arguments against the theory of Utilitarianism that prove utilitarianism as incompatible and conflicting with the demands of justice. Then I will discuss the difference between Rule-Utilitarianism and Act-Utilitarianism. Using the two I will discuss how Rachels’ fictional situation of justice applies to both.
David Hume and Immanuel Kant each made a significant break from other theorists in putting forward a morality that doesn’t require a higher being or god, for a man to recognize his moral duty. Although Hume and Kant shared some basic principals they differed on their view of morality. In comparing the different views on human will and the maxims established to determine moral worth by David Hume and Immanuel Kant, I find their theories on morality have some merit although limited in view.
Harman, G. (2000). Is there a single true morality?. Explaining value and other essays in moral philosophy (pp. 77-99). Oxford: Clarendon Press ;.