Race And Revolution: Lumumba, By Franz Fanon

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Lumumba: Race and Revolution In the French film entitled Lumumba, director Raoul Peck recreates the revolutionary struggle of Patrice Lumumba, the newly elected Prime Minister of The Congolese Republic. In the movie, we do not see much of the independence struggle against the Belgian government, but we begin to see the reconstruction of the African state in African hands. While no one ever claimed that decolonization was easy, maybe this particular example can best be explained by Fanon’s simplified little quip “decolonization is always a violent phenomenon. ” In this paper, I will seek to locate where this post-colonial violence is located in discourses regarding race, class and gender. Particularly, I will look at the representations …show more content…

The director’s attempt at bringing the story of Patrice Lumumba to the “silver screen” had political intentions. It had intentions of breaking post-colonial hegemonic forces that portrayed Lumumba as a nationalist dictator. In regards to race and class in Congo, I will refer to the work of Franz Fanon, in particular his book entitled The Wretched of the Earth. In this book Fanon develops a theory of “dual citizenship” required by the colonizers in order to validate the colonization process. We have to view the movie Lumumba as being part of the anti-colonial discourse in the history of the Congo but also as a historical fiction produced in 21st century France. In viewing this movie, we must locate race and class and the intersection between the two, as this is constantly the case in post-colonial states. We must also understand the exclusion of gender from revolutionary discourses as being part of patriarchy that is not challenged in certain revolutions. The exclusion of gender equality from what Lumumba struggled for is where there is a certain patriarchy, and this kind of patriarchy is evident in almost all revolutionary anti-colonial …show more content…

The movie begins with Patrice Lumumba working as a beer salesman in Accra, which is where he becomes a great public speaker. Lumumba meets Joseph Mobutu during one of these encounters. Mobutu was previously a sergeant in the Congolese army for seven years and had worked as a journalist. Lumumba begins to give political speeches and because of his progress as a salesman for the beer company (and the help of his white boss) he is given a “civilized persons” card, granting Lumumba access to many sectors of the public sphere that most black citizens do not have access to. After this Lumumba begins to become a very prominent activist, which is slightly underdeveloped in the

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