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The potentials and pilfall of interfaith marriage
The potentials and pilfall of interfaith marriage
Religious belief and marriage
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Quite often people claim that love is stronger than the obstacles that get in its way. But can it really compete with something so potent and powerful as religion? Does it not become a problem when your significant other cannot be with you due to the fact that you two do not share the same faith? Some people simply choose to marry a person with the same religious beliefs and others are pressured by their families to do so. Under any of these circumstances, marrying someone with the same religion should not be of maximum importance since everyone is allowed to believe what they want, your life partner must not be chosen by a church or faith, and last but not least, love has no limits. First off, we live in a country whose Constitution states …show more content…
It is up to you to come to that decision for yourself based on your own standards. Perhaps you come from a family who is immensely strict about their faith and they may want to hold you back from marrying someone who does not share the same beliefs as they do. However, your family cannot use religion as an excuse to prevent you from marrying the one you love. “Would God want you to be with someone who shares your religion but you have no love towards them, or with someone you truly love despite of the religious beliefs?”, says Yesenia Marquez. After all, it is your life and at the end of the day it is you who will be content. Moreover, a handful of religions, Jehovah’s Witnesses for example, forbid relationships with individuals of a different faith, but it is important to remember that this may lead a person to withdraw from that religion. In Interfaith Marriage and Religious Commitment among Catholics from the Journal of Marriage and Family, Larry R. Petersen says that “A common contention among sociologists and theologians is that interfaith marriages weaken the religious commitment of the persons who form these unions” (Petersen 725). People out there are willing to abandon their faith just for the sake of being with the person they love and living happily
We must support any marriage, even if it’s not the traditional marriage. If the two people getting married truly love and support each other, then according to the law they should be allowed to marry. When people have successful marriages, they have a better outcome when raising their children. I do believe that God should be the center of every relationship and marriage. I always refer to Philippians 4:13, I can do all things through Christ who strengthens me (NIV). With His love and guidance any marriage will
Religion is “the belief in and worship of a god or gods, or any such system of belief and worship.” (Cambridge Dictionary) Many people believe in something else out of the evidential or scientific view, thinking that good things happen because God says so, or that the universe was not made by the Big Bang. Even though is something that was more present in history years ago, a lot of people still believe and practise a religion. According to Stephen Juan there are about 4,300 religions in the world. About a 75 per cent of the population of the world practises a religion and the two religions most widely spread are the Christianity and the Islam. (2006) They can be divided in believers, adherents or not adherents, agnostics and atheists. People who are believers are the ones who have faith in something great beyond and
In a 1986 study from the Journal of Personality and Social Psychology, factors among those that were considered most important to marital relationship decisions were that their spouse was religious, kind or considerate, artistic/intelligent, and easygoing/adaptable. Religion as a bonding agent in human relationships has taken on a much stricter role that simply a preference in choosing a mate. Religion has not only mandated the laws of marriage within it. It has also mandated laws that do not allow for inter-religion relationships. This type of group selection works to maintain
Toni Morrison’s novel, Beloved, explores the physical, emotional, and spiritual suffering that was brought on by slavery. Several critical works recognize that Morrison incorporates aspects of traditional African religions and to Christianity to depict the anguish slavery placed not only on her characters, but other enslaved African Americans. This review of literature will explore three different scholarly articles that exemplifies how Morrison successfully uses African religions and Christianity to depict the story of how slavery affected the characters’ lives in the novel, even after their emancipation from slavery.
The use of the word Love is seen 15 times in Deuteronomy which shows the importance of love towards not only our fellow brothers and sisters in Christ, the love we are to extend to our neighbor, the love we have for the Lord and of course the love the Lord freely gives to us. In the Old Testament the evidence of God’s love is seen repeatedly. In Deuteronomy 6:4-5 the passage is taken from perhaps the most well known Old Testament passage that is later referenced in the New Testament. We are directed to use all of our being to love the Lord. The evidence of God’s love is also revealed in (Deut 7:6-8,Deut 10:15, Deut 14:2) by choosing the Israelites as His chosen people, liberating the Israelites from the bondage of Egypt as well as showing
Everyone always looks at the Bible as a loving book. It is considered God’s Word. It helps us live a better life and serves as a guidebook showing us how to live on the right path. The characters in it are ones to be looked up to. Moses, Noah, Abraham, etc. were all righteous followers of God and set good examples for us even today. However, those who read deeper into the Bible will find more than just the stereotype that I have already explained. The God of the Bible has many moods. The Bible has stories of murder, warfare, etc. in which the ones doing the acts are treated as good people that have done heroic deeds. What are we supposed to make of these situations? Can they still have good values and be applied to our daily lives to hopefully improve them? Let us take some examples from the Bible and examine them, while keeping the previous questions in mind.
In many areas of the globe, specifically the West, there is a new focus on individualism rather than seeing religion as an all-embracing principle. However, religion undoubtedly performs a social function to some extent in all religions, especially when analysing ideas surrounding death. Dumont argues that there has been a shift from ‘religious truth to a purely social fact’. (1970)
Despite the stigma of inter-faith marriages, some Jews still wish to marry outside the faith. The non-Jewish partner will likely be encouraged to convert to Judaism if this is the case. Those who wish to convert must contact a rabbi and prove their dedication to the religion. Yet, rabbis are instructed to refuse those trying to convert for marital purposes. The refusal is stern (with little explanation) and happens an upwards of three times. This concept of turning away converters, even for marital purposes, contradicts the desire for Jews to marry other
“It is science, and not religion, which has taught men that things are complex and difficult to understand”-Emile Durkheim. Understanding religion is a very difficult task, with so many views and thousands of different religions. No matter what the religion is, or where it is located they all have an importance for society. The importance religion has is establishing what is correct and what is not. Religion has been around for many years, so has the many different understanding of the purpose religion has on society. Most of all the three key factors of religion that has an impact on society are; Social support, experience, maintain social control.
Love marriages are very rare, although little by little they tend to develop. As for mixed marriages between people of different religions or castes, they remain exceptions to this day.
As more Americans enter the cultural melting pot and cross ethnic and social barriers, the rate of interfaith marriages has increased, not because persons are less committed to their faith traditions, but because there is a new reality in which old barriers are breaking down. In the western hemisphere the issue of interfaith marriage is widely debated among all religious traditions. Many conservative denominations believe that, "A believer marrying or intending to marry an unbeliever is clearly going against the expressed commandment of God" (J.J. Lim) . Other religious denominations view intermarriages as, "The unity within diversity that adds a richness and beauty to marriage and to life" (Rev. Tom Chulak) . Regardless of one's religious denomination, a person's religion comprises the framework of meaning and the source of his or her values. When two people marry they bring with them their strengths and weaknesses, hopes and fears, and their religious dimension that plays a significant role in their relationship, decisions and responses to each other. For this reason, many issues and challenges arise within interfaith marriages that require accommodations by each person including how the couple will deal with their religious difference, what religion they will teach to their children, and how their respective religious communities will respond to interfaith marriages. No two couples manage the adjustments that need to be made within an interfaith marriage in the same way. This is because there is no standard or typical Christian, Hindu, Buddhist or Muslim. Their knowledge, commitment, practice and attachment to the respective religious traditions, and their knowledge of, attitude and affinity toward the religious tradition of their spouses are so different that no two couples have the same experience.
“Religious intermarriage as it reflects interaction in an open society is a gauge of changing social structures and norms. The extent to which interfaith marriage is possible and the degree of social and religious institutions' acceptance of interfaith couples indicate the breadth and depth of such changes.”
Love is one of the most important elements in Christianity. Although there are many different definitions of the word love, people use the word to mean a strong desire or liking, romance, benevolence, giving, or even sexual intercourse. In Christianity, the word love includes serving the welfare of others. Such love is often called an agape love. Some people often recognize it as “Christian love.” Agape love, in the Greek language, means to act consciously and to choose to love someone without expecting anything in return from them, even though the result of the action may bring inconvenience, discomfort, or even death to the giver (Love Feast (Agape), n.d.). In other words, agape love is also a sacrificial love. This love is not an emotional or impetuous love but rather a more purposeful love. This kind of love is the kind Jesus referred to in Matthew 22:39, and it is the kind he wants us to apply to our daily life by loving others.
Marrying someone outside of one’s religion isn’t a sign of one abandoning the faith, wedding someone with similar beliefs just offers easier solutions. The proof in research shows that couples with dual religion do tend to end in a higher divorce rate verses same religion marriages. While doing my own research on this topic, it even surprised me that the majority of people out there in world do prefer a marriage partner with the same religious beliefs. Religious beliefs have such an effect on couples that they realize when they have problems with different core values; even love cannot fix those problems. Religious faith is the significant thread and fabric in the quilt of family life for families, and they cannot be understood independently of their faith.
What then is love? Over the years, society has pondered this question only to arrive to different answers. Who then deserves to be love? Some people love only those who are easy to love. Others, love people who they know will reciprocate their love. According Eagle Vision Ministry, there are different kinds of love: Storge love (love of a parent to child), Eros love (physical love), Phileo love (friendship love), and Agape love (God’s love). Agape love is a unique love that has nothing to do with emotional attachments. It is the kind of love that only God can place in the heart of an individual. It is the kind of love that permits a person to love their enemies. It is the kind of love that permits a person to do good to those who have harmed a person. It is the kind of love that permits a person to pray for those who are undeserving of his/her prayers. God’s shows Agape love because his love is unconditional; the Hebrew word “hesed” best describes the type of love of God has for people (4). One must understand God in order to reach love. In 1Corinthians 13:13, the bible says, “And now faith, hope, and love abide, these three; and the greatest of these is love.” (NRSV) So what does God’s word has to say concerning the subject of love? In Matthew 22:34-40 the bible says, “When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. ‘Teacher, which commandment in the laws is the greatest?’ He said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two comm...