Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Literary analysis
The help literary analysis
Literary analysis catch 22
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Within the first few pages of The Consolation of Philosophy, Boethius laments his circumstances from the confines of a cell. Lady Philosophy arrives to soothe him, but she soon discovers that her former charge suffers from a deep-seated existential crisis that simple sympathy will not cure. In order to fulfill her dual role as teacher and healer, Lady Philosophy incorporates both an extended appeal to Boethius’s poetic sensibilities and a Socratic approach to introspection. The empathetic qualities present in both of these educational methods help her correct the prisoner’s misery because they allow her to gradually overcome Boethius’s initial resistance to advice. Although he ultimately proves to be an eager student, Boethius finds it difficult …show more content…
Initially, the prisoner finds it difficult to separate the painful events of the recent past from the direction of the present discussion: “’But it is also true that the worst kind of misfortune is one that befalls someone who has previously known happiness’” (Consolation, p. 37). Boethius cannot at first break away from the idea that Fortune has such an enormous impact on his life because he has just undergone one of the worst experiences of his life. Although Lady Philosophy urges him to relinquish his passion for the contrived “good” of man in favor of a larger, more wholesome good, the student defaults to the more immediate bitterness of his situation. Eventually, however, Lady Philosophy’s calm appeals to logic soothe Boethius’s emotional resistance. As the teacher progresses with her Socratic questioning, his resistance eventually slips: “’I can’t remember a time when I wasn’t worried, no…’ ‘So you desired the presence of some things and the absence of others?’ ‘That’s right.’ ‘Now everyone lacks something he desires, isn’t that right?’ ‘Of course,’ I had to agree” (Consolation, p. 66). One might perceive a hint of resignation throughout this excerpt, especially within Boethius’s final thought. He slowly realizes that he cannot find a flaw in Lady Philosophy’s logic even though he still feels emotionally primed to reject her attempts to get him to see reason. Nonetheless, Boethius reaches a point where his emotional attachment to the past no longer hinders his ability to internalize Lady Philosophy’s lessons: “’…It occurs to me to ask you whether you find any room at all in your theories for the operation of pure chance. Is there such a thing? And if so, what is it?’” (Consolation, p. 146). The prisoner’s progress is apparent here, involving a movement from his initial struggle to accept the Lady’s advice to an earnest appreciation of the
The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely domestic. The females that spoke up were usually deemed unnatural. However these women used the time period of reason and science that allowed them the opportunity to break away from their domestic roles and alter the view of women in society.
Anna Julia Cooper’s, Womanhood a Vital Element in the Regeneration and Progress, an excerpt from A Voice from the South, discusses the state of race and gender in America with an emphasis on African American women of the south. She contributes a number of things to the destitute state African American woman became accustom to and believe education and elevation of the black woman would change not only the state of the African American community but the nation as well. Cooper’s analysis is based around three concepts, the merging of the Barbaric with Christianity, the Feudal system, and the regeneration of the black woman.
I was given the task to make a decision concerning the confession of Alexandros of Nicomedia regarding his Monophysite beliefs. After carefully studying Boethius’ Consolation of Philosophy, and closely analyzing his arguments, I was able to come to a conclusion. Boethius would argue that the correct thing to do is punish Alexandros to push him to reform himself rather than just senseless torture, given that wicked men technically do not exist, wicked men are already punishing themselves and wicked man can reform themselves by suing the right punishment.
Thesis: The completion and substance of Oedipus Rex allows Oedipus to live grief-stricken throughout his successful search for justice.
Fate seems to lurk in the shadows of these characters very being and it is this force in which they acknowledge their mortality as human beings. Boethius wrote The Consolation of Philosophy, which may be very helpful in interpreting the meaning of fate in the epic poem Beowulf. Boethius creates fate as a female character that attempts to heal the mind of a troubled man. Richard Green translates some of Boethius’s work in the introduction and interprets this woman’s role as, “She represented fate as a random, uncontrollable force, to be feared or courted, opposed or despised” (xvi). Green is trying to unfold the meaning of fate and Boethius’s intent to illustrate its effects on a man’s life. Boethius himself says that, “Fate moves the heavens and the stars, governs the elements in their mixture, and transforms them by mutual change, it renews all things that are born and die by the reproduction of similar offspring and seeds. This same power binds the actions and fortunes of men in an unbreakable chain of causes and, since these causes have their own origins in an unchangeable providence, they too must necessarily be
Elizabeth Cady Stanton, with her draft of the Declaration of Sentiments, Margret Fuller with her book Women in the Nineteenth Century and Judith Sargent Murray’s “On the Equality of the Sexes”, all share the fundamental basis of advocating for women’s rights in terms of education, social affairs, as well as civil rights and liberties. All three women are known figures of women’s empowerment and an overall devotion to the plight of equality with regard to gender. Stanton is well known for, amongst other things, coining the idea of the Seneca Falls Woman’s Convention, which marked the initiation of the voting rights campaign to gain the right to vote for women across the nation, where her first draft of the “Declaration of Sentiments” was debuted. Fuller, was a renowned author and teacher, who, along with Murray, continues to be recognized and celebrated as the one of the first pioneering Americans to write about women’s rights and equality of the sexes in her book: Women in the Nineteenth Century. All three authors and subsequently their texts address inequality with respect to gender, make suggestions for improvement and reform, and use rhetorical techniques such as logos, pathos, and ethos to incite particular reactions for their intended audience. They address inequality as a social and cultural hierarchy in which men are the leaders and sole benefactors. They also suggest that both men and women should reform their conviction on what women are capable of and are entitled to in terms of education, social affairs, and civil rights while using rhetoric as the driving force for their arguments.
Boethius places an increased emphasis on God’s eternal goodness to prove He can neither causes nor condone wickedness, intending to provide comfort for the virtuous affected by injustice. Boethius’s belief concerning the interaction of evil and justice in the Consolation of Philosophy intends to comfort the virtuous from the seemingly wicked world. Lady Philosophy, representing reason, soothes Boethius’s initial concerns by explaining how evil, the absence of good, can never defeat justice, and that the wicked will receive their punishment when Providence sees fit. Boethius also places an increased emphasis on God’s eternal goodness to clarify the role of Providence in the natural plan of the world. Boethius advises the reader that true happiness can only be found in the stability of the self and a virtuous lifestyle.
The French Revolution spread the idea of an egalitarian society. This promise led many women to fight for the revolution with the hopes of gaining their freedom. When the monarchy had been replaced with a legislative government, the equality, liberty, and fraternity promised to women was never fully realized. Women were disempowered during the French Revolution and held more influence during the reign of the monarchy.
Feminism in Trifles and A Jury of Her Peers As a strong feminist, Susan Glaspell wrote “Trifles” and then translated it into a story called “A Jury of Her Peers.” These works express Glaspell’s view of the way women were treated at the turn of the century. Even though Glaspell is an acclaimed feminist, her story does not contain the traditional feminist views of equal rights for both sexes. The short story and the play written by Susan Glaspell are very much alike. The story takes place in an old country town in the early 1900’s.
Les Femmes Savantes The Learned Ladies is an astounding play. As each new character enters time transforms characters are bedazzled, enchanted and wigged we know we are sharing the stage with royalty. The women’s gowns are extremely detailed with hoop shirts to make them puffy the men are wearing exceptionally detailed waistcoats. This comical drama is set in the living room or “salon” of the family. This plays plot is focused on one major couples chaotic and forbidden love. The characters are joined by blood and lead by the controlling wife, Philamonte (Maya Jackson) and her weak spouse Chrysale (Edward Brown III). Jackson’s voice is directing with a profound tone that would have the capacity to stop anybody dead in their tracks. It is not
In Voltaire’s Candide, we are taken by the hand through an adventure which spanned two continents, several countries, and to a multitude of adverse characters. The protagonist, Candide, became the recipient of the horrors which would be faced by any person in the 18th century. But Candide was always accompanied with fellows sufferers, two of which our focus will lay, Pangloss and Martin. In equal respects, both are embodiments of different philosophies of the time: Pangloss the proponent of Optimism and Martin the proponent of Pessimism. Each of the two travelers is never together with Candide, until the end, but both entice him to picture the world in one of their two philosophies. Throughout the story there is an apparent ebb and flow from Candide on how to think of the world. By the end of his journey, Candide will be presented with evidence to lead to his agreement of either Optimism or Pessimism. But I submit, Candide does not become a firm believer in either philosophies but rather retains a philosophy in between Optimism and Pessimism, somewhat of a stoic mentality. Thus Voltaire’s opinion on philosophy will be predicated upon his character, Candide.
The fallout of the once blissful mother and son, and husband and wife, is inevitable as it was the predestined fate of the glorified king and savior of Thebes. Through Oedipus’s traits and motivations, interactions with others, and language of others it is evident that fate is not something you can run or hide from.
In John Mill 's’ essay, “The Subjection of Women”, Mill evaluates and analyses, the social differences between the sexes of the Victorian era. Mills raises some valid points about the subjection of women pertaining to the 19th century. Mills argues that during this time women are treated by their husbands as slaves to a master, not offered an equal opportunity in terms of employment, and their educational achievements aren’t recognized nearly as much as their male counterpart.
Portraying the characters rejection to conformity, American literature illustrates the distinctive following of one's own standards. From what has been analyzed previously, the authors are trying to display a message of change through the characters words and actions. Many times it is apparent that the characters are in there times of most comfort when they are acting in such that makes them their own being, stepping aside from the standards of the rest of society. Writers try to express the importance of stepping outside of that comfort zone in order to grow and develop as a human being. How will one ever know who they are if they conform to be what everyone is told to be? The biggest advocate of rejecting the norms of America is Chris McCandless.
Marcus Aurelius was a famous philosopher in 121 through 180 C.E. He lived a hard life and even though he was surrounded by crowds he was considered a recluse. He was known for his kindness and mercy. The last years of his life were spent on a military campaign. It is said that these years were the hardest and loneliest. However, instead of becoming bitter and angry Aurelius wrote The Meditations. This was a diary or journal of his personal thoughts. He believed that by writing this it was his duty to his soul. The Meditations, is a popular piece of stoic literature. In this paper I will be describing how Aurelius used stoicism in book two of The Meditations and what I liked and did not like about what he said.