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Explain the concept of kinship
Explain the concept of kinship
Explain the concept of kinship
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FLORIN SENIA ANAK AKIN (46850) NURUL IHSANI BINTI ABD GHANI (48591) ROHAYMA BINTI ABDUL (48806) INTRODUCTION Kinship basically one of the main organizing principles of society and it represent basic social institution found in every society. Kinship is universal and in most of societies, kinship plays the significant role in the socialization of individuals and the maintenance of group solidarity. Basically, people in all societies are bound together by various kind of bonds and the basic bonds are those based on marriage. A.R Radcliffe Brown defines kinship as “a system of dynamic relations between person and person in a community, the behavior of any two persons in any of these relations being regulated in some way and to a greater or less …show more content…
Relative by marriage is defined with reference to relative by blood in American Kinship. The fundamental element which defines a relatives by blood is of course , blood, a substance, a material things. It constitiom is whatever it is that really is in nature. It is a natural entity and cannot be terminated. Marriage is not a material things in the same sene as biogenetic heredity. It mean it is not a natural things in the sense of material object found in nature. It other words, marriage is differ from blood relatives because marriage can be terminable by death or divorce. In marriage, they have the role of close relatives without, as informants put it being “real or blood relatives”. Although they don’t have a full blood relationship but they are still consider as family because it is pattern for how interpersonal relations should …show more content…
M., & Homans, G. C.. (1955). Kinship Terminology and the American Kinship System.American Anthropologist, 57(6), 1194–1208. Retrieved from http://www.jstor.org/stable/665964 Lingenfelter, S.. (1985). [Review of A Critique of the Study of Kinship]. American Ethnologist, 12(2), 372–374. Retrieved from http://www.jstor.org/stable/644228 SSY 2043: KINSHIP AND FAMILY IN BORNEO ASSIGNMENT 2 (25%) NAME OF GROUP MEMBERS & MATRIX NO: FLORIN SENIA ANAK AKIN(46850) NURUL IHSANI BINTI ABD GHANI(48591) ROHAYMA BINTI ABDUL(48806) ASSESMENT CRITERIA TOTAL MARKS SCORE INTRODUCTION • Reflect the contain of the essay (based on the given article) 2 CONTAINS • Argument in the reffered article – must be written clearly with relevant examples 15 CONCLUSION 5 FORMAT • Front page written precisely • Font Times New Roman • Font size 12 • 1.5 spacing • Referencing APA style • Journal articles (minimum 5) and textbooks (minimum 3) • Graph, photos, pie charts or any diagram that is/are relevant to your finding as Appendix. All the diagrams must be cited and given a title accordingly • Report MUST be written in English • Proper grammar, sentence, structures and correct punctuation marks • References provided 3 Total Marks: Overall Marks:
“Tracing a single Native American family from the 1780’s through the 1920’s posed a number of challenges,” for Claudio Saunt, author of Black, White, and Indian: Race and the Unmaking of an American Family. (pg. 217) A family tree is comprised of genealogical data that has many branches that take form by twisting, turning, and attempting to accurately represent descendants from the oldest to the youngest. “The Grayson family of the Creek Nation traces its origins to the late 1700’s, when Robert Grierson, a Scotsman, and Sinnugee, a Creek woman, settled down together in what is now north-central Alabama. Today, their descendants number in the thousands and have scores of surnames.” (pg. 3)
Lasch-Quinn, Elisabeth. "Family." Encyclopedia of American Cultural and Intellectual History. Ed. Mary Kupiec Cayton and Peter W. Williams. New York: Charles Scribner's Sons, 2001. Student Resources in Context. Web. 6 Mar. 2014.
Kinship is understood as the relationships in a society through blood and marriage. It is considered a fundamental cultural basis. From kinship systems social norms develop in the communities, including rights and responsibilities, greatly impacting behavior. These systems are described as kinship terms, relationships and groups in a society. Kinship ultimately has two core functions through kinship systems that are crucial for the preservation of culture and societies. First, these ties provide continuation of generations and family formation. The lines of descent, the upbringing and education of children, the compromise to provide material possessions and inheriting social positions are all very important. Second, since kinship is based on interdependent relationships, there are established aid systems. These, however would be compromise by the cultural implications of the extended or nuclear kin groups. Additionally, marriage may or may not be founded by blood relationships. Both the consanguineal and the affinal relationship represents a strong bond. However, the cultural norms would dictate whether both have equal value or acceptance in each society. Anthropologists have studied the implications of kinship. One of the topics researched is between kinship and social relationships. The Awlad ‘Ali Bedouin society in the Western Desert, as studied by Abu-Lughod in 1978-1980, through her ethnography ‘Veiled Sentiments’ (1986), showed distinct evidences of the influence of consanguineal and affinal ties into their idiom of kinship and how it links to their social interactions and relationships. In this way defining the different kinds of social relationships.
When you think about family, what is the first thing that comes to mind? If you only thought about your parents or close relatives then you may have been caught in an “individual vs. family” paradox. Nearly every culture considers family important, but “many Americans have never even met all of their cousins” (Holmes & Holmes, 2002, p.19). We say we are family oriented, but not caring to meet all of our extended family seems to contradict that. Individual freedoms, accomplishments, and goals are all American ideals that push the idea of individualism. What's important to note is that family or even the concept of family itself doesn't appear in any of those ideals. Holmes and Holmes (2002), observed that “The family reunions of yesterday are now rare, and when they occur they are often a source of stress.” (p. 19) That quote solidifies one reason why family interaction today is : it's just too stressful, so we avoid it. Where does marriage fit into our culture of individuals? Marriage itself may be less of a family unifying event than a way for two individuals to obtain personal happiness; the climbing divorce rate alone seems to suggest the devaluation of commitment in a relationship. Likewise, the Holmes and Holmes (2002) state “marriage is in effect a continuation of courtship” (p. 19) In my opinion, I would have to agree with the authors on family and marriage, considering the above-stated facts and trends. If we, as a nation, can place the individual so far above our own relatives, are we not creating a future of selfishness?
(1) However, many people also create relationships with other individuals with whom they do not share any kind of connection; those associations are called fictive kinships. To explain, a fictive kinship refer to individuals that form strong relations with people who are not their relatives, sometimes those associations being more powerful that the relations with their actual relatives. Such relationships are called fictive as in fiction; in other words, as something that do not really exists, because there is no real connection between the two individuals. Moreover, fictive kinships are extremely common, and can be the most importan...
2. One of the ways kinship is acquired is by affinal kinship, which is established through marriage or alliance, not through biology or common descent. For example, a stepchild is gained by when you marry an individual that already has children. People who are regarded as being a part of a family even though they are not related by blood, or even marriage is called fictive kinship. For example a friend you have known for a long time, when introduced he/
There was an article in The New York Times called “The Changing American Family” by Natalie Angier that illustrates this point. The writer discussed the way in which the typical family structure has morphed into the many versions that can be seen today. Through her research, Angier noted that “anthropologists have traditionally used the term ‘fictive kin’ to separate such relationships from ‘true’ kinship based on blood or law, but many researchers have recently pushed back against that distinction, arguing that self-constructed families are no less real or meaningful than conventional ones.” (23) Personally, I think that if someone acts like family, then they become my family. These “fictive kin” do not exist to me. The title of a family member must be
Events happen throughout every family’s life, from family members brawling in historical battles, to the gaining of one’s cultural identity, the reciting of family stories, and the handing down of a descendant’s precious heirloom. I have been told many stories about my family, and my culture through my eighteen years of life. My family has also preserved a few pieces of our legacy to hand down from generation to generation.
When it comes to kinship in the polygamous culture it is believed that in order to preserve a certain bloodline you must marry within the same bloodline. This meaning you would marry cousins, brothers, sisters and other relatives. This creating an environment where everyone happens to be related to everyone by blood. The problem remains that this creates birth defects and even some deaths in children since the male and female having the same bloodline. Polygamist believes marrying kinship ensures as a bond in trusting, believing in the religion and preserving the bloodline for the future of the culture. The problem becomes when you continue to have children with birth defects and later marrying within the same bloodline you continue to increase
A kinship is relationships found in societies that is determined by birth or marital connections. While interviewing my colleague Jessica, I learned about her kinship and how her family structure works. She has close relations with all of her nuclear and extended family. In addition, Jessica kinship taught me about how the United States has certain norms for family structures, and her family does not conform to them.
Kinship has traditionally been one of the key topics in social and cultural anthropology according to Robert Perkin. It describes the relationship between or among individuals that share a common origin in terms of historical ancestry, culture, or biological relationships. It is sometimes used as to classify people and form social groups in different societies. Although kinship has been studied under many disciplines, it is most prominent in the field of anthropology.
The term ‘kin’ is so broad and does not have a simple or definite definition, which made this assignment seem difficult at first. I was nervous to try to create something when I did not have a clear understanding of what the main concept was. Once I did some rereading and looked carefully over the prompt, though, it actually seemed rather simple. I realized there was no wrong answer, or just one answer, which actually made it much simpler. It gave me more to work with and more room to think and be creative with my thoughts. Sorting out who I considered kin and not was still a little difficult because I, myself, was not even sure who I thought of as kin. I had never thought about it or made a kin chart before now, so it really forced me to think hard. Before, whenever the term ‘kin’ was brought up, I never thought about it deeply. I thought kinship was a simple concept, so I never delve into it. This makes me wonder how much else I have not thought about critically
Research is an important facet of progression in society, it allows a person to learn, grow and better educate a community. All studies have been beneficial, however, sociology has granted people the capability to examine groups of people, including their own ancestors, in order to gain a greater understanding of the world around them. Genealogy can be considered an especially interesting study as one can use sociology to interpret how their familial connections have shaped them; the social interactionist perspective is notably effective when combining the two studies. In this research project, I had the opportunity to study my ancestral lines as far back as the early 1600s, giving me a greater
Anthropologists study kinship because it is arguably one of the most basic components of culture. In all societies, kinship is pervasive and given sufficient population levels it is also complex. The study of kinship allows for anthropologists to understand an individual’s identity and actions. Consanguineal kinship is based on relatives who are related through blood. For example, an individual’s brother or child is their consanguineal kin. In “Polyandry: When Brothers Take a Wife,” by Melvyn C. Goldstein and in “Complexities: Beyond Nature & Nurture,” by Susan McKinnon consanguineal kinship is reviewed and analyzed in different cultures.
Lévi-Strauss breakthrough work was “The Elementary Structure of Kinship” In this book he uses Structural anthropology to try to understand the relations of people in families by looking at the logical structures the relationships are based on . Lévi-Strauss argues that kinship is actually based on an alliance two