Karl Marx Vision Of Communism

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Karl Marx’s vision of communism, as enumerated in the Communist Manifesto, focuses on creating equality for all. According to Marx, “the history of all hitherto existing society is the history of class struggles” (Perry, 194). He strives to create a universe in which citizens find themselves free from class constraints and away from issues like poverty. Despite the good intentions, Marx’s system is fundamentally flawed. The communist failed to consider human motivations, changing economies, and practical issues, like how to successfully establish a communist government. History has shown that adopting communism can create many issues for governments and their citizens. The system can only work with an expected set of conditions, including …show more content…

Most people in the world live under stronger centralized governments and reap the benefits of these systems, however, Marx’s system results in a completely dissolved government. He believes that with the establishment of communism, people will become so perfected that they will not require any form of government at all. As he states, “When, in the course of development, class distinctions have disappeared, and all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character (Marx and Engels, 161). Here, he reiterates that once the …show more content…

Communism is proposed as a system to promote economic equality; thus, as an effort to equalize, it contains an aspect of removing property from many people. As Marx states, “In this sense the theory of the Communists may be summed up in the single sentence: Abolition of private property” (Perry, 199). Marx believes that the transition would be smooth, but he discounted the fact that humans are fundamentally greedy. Taking property that they have worked hard to earn may incite some negative feelings and rebellious behavior. For centuries, private property has been a status symbol, a sign of economic success, and today it is revered more than ever. The physical removal of property by the state would not be seen as an idyllic form of sharing, but as obvious theft. Furthermore, material goods are created for the sole reason that people will buy them. People have been wired for centuries to want new and exciting goods, which can show off their financial success. The desire to purchase these goods is extremely powerful, a force against the values of Communism that Marx completely discounted. As Friedrich Nietzsche believed, “the most fearful and fundamental desire in man [is] his drive for power” (Perry, 274). The ownership of private property does often equate to personal power. Eliminating the access to material goods,

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