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Heart of darkness joseph conrad ctitical analysis
The themes of the heart of darkness
The themes of the heart of darkness
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Was the forest dark? No, it wasn’t just dark. It was gloomy and somber and full of shadows…. I heard they quarreled over hens, but never did I verify that rumor. Details shmetails… Was that how their conversation ensued? I think my memory may be clouding the truth of the scene. Ah well, these gents won’t know the difference… Readers can almost hear Marlow’s skirmish with the story in his head as it simultaneously spills out of his mouth. Joseph Conrad’s Heart of Darkness reveals to readers the scene of Marlow and three of his companions aboard the Nellie, a British ship sitting on the River Thames. While sitting aboard the ship, as the evening turns to night, Marlow recounts from his memory the nightmarish journey he took through the African …show more content…
Marlow himself even acknowledges his insufficient narration. Add to this his limitations as a human being, and it is clear to see that Conrad has pulled Marlow’s strings in such a way as to give an unreliable narration of his story.
Marlow’s story stretches the course of an evening, and through the course of that evening, on more than one occasion, Marlow makes statements which give his listeners reason to distrust his story. “I heard the original quarrel arose from a misunderstanding about some hens. Yes, two black hens. Fresleven—that was the fellow's name, a Dane—thought himself wronged somehow in the bargain, so he went ashore and started to hammer the chief of the village with a stick,” (7) Marlow tells his companions aboard the Nellie. The problem is, Marlow does not know this to be the truth. Miscommunications, falsehoods, and exaggerations are sure to be mixed with the true story before it reaches
…show more content…
He faces human limitations as all other characters in his story face—limitations which a non-character would not have to face. Marlow is forever describing scenes, characters, and objects with an endless string of words, never able to find the exact words which might accurately portray what he has experienced, and omitting background information which would greatly contribute to the understanding of his story. "The earth seemed unearthly. We are accustomed to look upon the shackled form of a conquered monster, but there—there you could look at a thing monstrous and free. It was unearthly, and the men were—No, they were not inhuman. Well, you know, that was the worst of it—this suspicion of their not being inhuman. They howled and leaped, and spun, and made horrid faces; but what thrilled you was just the thought of their humanity—like yours—the thought of your remote kinship with this wild and passionate uproar" (32). Marlow’s inability to find and define words, here relying upon a word’s antonym to obscurely define its meaning, shows the insufficiency of his narration. He is telling his story orally, without having pre-arranged his thoughts or words, and his story is inexact because of it. He omits biographical information about himself. "Fully fledged characters tend to be fleshed out with personal history, family background, home address; apart from a solitary aunt in Brussels, Marlow has none of these" (Greaney
Marlow is described to have “sunken cheeks, a yellow complexion, a straight back, an ascetic aspect, and, with his arms dropped the palms of hands outward, resembled an idol.” (p.4).
The more simple comparison is that between Marlow and a quester. Marlow’s apparent ‘quest’ stems from his childhood interest in maps and exploring the unknown. Though the “...blank spaces on the earth” were later explored, he still took curiosity to the Congo River. He decided he wanted to take a steamboat for trade on it, almost impulsively as he described, “[t]he snake had charmed me”. Being younger and with
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
When Marlow met with Mr. Kurtz’s intended, she was heartbroken, she felt as if she could not go on without him, and it put Marlow in an extremely uncomfortable position. During their discussion about his actual death, Conrad writes “‘And I was not with him,’ she murmured. My anger subsided before a feeling of infinite pity…‘Repeat them [(his last words)],’ she said in a heart-broken tone. ‘I want—I want—something—something—to—to live with’” (Conrad 94-95). This gave the intended the ultimate power over Marlow. Confronted with having to tell Mr. Kurtz’s intended his last words, Marlow had to make a hard choice: tell her the truth or a lie. By choosing the former, Marlow would have to attempt to answer the numerous questions that he would be
The natives who attack the steamboat as the pilgrims near the Inner Station are seen only as ‘naked breasts, arms, legs, glaring eyes.’ The effect is to cause the reader to never picture the natives as fully human.” By emphasizing the barbaric nature of the natives, Marlow shows how inconsiderate humans can be toward other humans. We look down on people who are different than us, simply because they are distinguished from us. He regards them and describes them as if they are lower life forms than him, which simply isn’t true. But the important question is why does Marlow (and all of The Company) think that these natives are simply animals? It’s because the Company holds power that the natives do not have. This goes back to the original thesis of this paper: without God serving as a strong figure in our lives, we look to
Conrad’s main character Marlow is the narrator for most of the story in Heart of Darkness. He is presented as a well-intentioned person, and along his travels he is shocked by the cruelties that he sees inflicted on the native people. Though he is seemingly benevolent and kindly, Marlow shows the racism and ignorance of Conrad and in fact of the majority of white people in his era, in a more subtle way. Marlow uses words to describe the blacks that, though generally accepted in his time, were slanderous and crude. He recalls that some of the first natives he saw in the Congo looked at him “with that complete, deathlike indifference of unhappy savages” (80; part 1). Marlow casually refers to the Africans with the most offensive of language: “Strings of dusty niggers arrived and departed…” (83; part 1). To Marlow, and thus to Conrad, the Africans are savages, dogs, devils, and criminals. Even the stories that Conrad creates for Marlow to narrate are twisted and false. The natives that Marlow deals with in the book are described as cannibals, and they are even given dialogue that affirms th...
During the tests and the requirements that he has to undergo before entering the jungle Marlow feels that he is being treated like a freak. The doctor measures his head and asks him questions such as, “Ever any madness in your family”(15)? In this part of the story Marlow is made to feel small and unimportant. Any feelings or concerns that he has are not important to the company, and as a result, he feels alone. It is only logical that Marlow would have been second guessing his decision and feeling some kinship with the other (black) workers who are exploited, but he does not reveal any such understanding.
Marlow also symbolizes the uncorrupted men that traveled to foreign lands to help the 'uncivilized' become cultured, but unlike the others Marlow does not become indoctrinated by an alternative motive. He is able to see through the materialistic ideals that had plagued the men before him. Marlow has the open-mindedness and sensitivity that was absent during Imperialism, but doesn't have the courage or power to stop the abuses that where ongoing. Marlow is proof that when confronted a man's evil side can be both informative and perilous.
Marlow is the raconteur of Heart of Darkness, and therefore is one of the more crucial characters within the plot. He embodies the willingness to be valiant, resilient, and gallant, while similarly seeming to be cautiously revolutionary. He is, seemingly the epitome of bravery, going into the jungle. Marlow’s voyage is, in essence, a “night journey into the unconscious, the confrontation with an entity within the self” (Guerard 38). The ominous coast is an allegory for the idea of the unconscious mind. “Watching a coast as it slips by the ship […] there it is before you—smiling, frowning, inviting, grand, mean, insipid, or savage, and always mute with an air of whispering” (1...
Marlow the accidental hero in the story not just because of his status as the protagonist of the book but because of the depth of his character and just how effective he is at conveying Conrad’s messages. Marlow never strived to become the hero of his story. Nevertheless he is the hero - the accidental hero. His believable flaws and personality allow Marlow to connect personally with the reader and through his speculations provokes self-reexamination. Yes, Marlow isn’t perfect, but it is these flaws that allow space for the reader to exercise sympathy and try to understand Marlow’s situation, just as Marlow strived to understand the natives’.
The Heart of Darkness tells of Marlow, a steam boat captain, who is telling of his experiences on the Congo River to another group of men at a much later time. His story on the Congo begins with him receiving the job as captain of his own steamboat and then leaving shortly after to begin his journey down the river. Throughout his trip, he meets many different people and sees many horrific sights, including
Marlow is driven by morality and is able to see what is right and wrong; he is not blinded to the truth. The truth that these “civilized men” are destroying countless numbers of people so that they can worship th...
...s to look at Kurtz as a hero for all that he had accomplished, no matter how evil. Marlow?s obstacles as the hero are not the overcoming of a dragon or evil villain. It is the eternal battle of the story of a Hero versus Antihero. Marlow?s blindness to Kurtz?s impurities are both his strength and weakness. His ignorance to the greatness of his own qualities can best be stated one way: ?The Horror.?
He maintains his appearance and his books are in “apple-pie order.” Marlow finds respect for this complete stranger because this chap shows a backbone and self-discipline. Later, Marlow encounters cannibals who are characterized by restraint. They outnumbered the whites “thirty to five” and were “big powerful men, with not much capacity to weigh the consequences.” Marlow describes them as being utterly capable of simply overpowering and consuming the Europeans.
Today, of course, the situation has changed. Most literate people realize that, by probing into the heart of the jungle, Conrad was trying to convey an impression about the heart of man, and his tale is universally read as one of the first symbolic masterpieces of English prose (Graver 28). In any event, this story recognizes primarily Marlow, its narrator, rather than Kurtz or the brutality of Belgian officials. Conrad wrote a brief statement on how he felt the reader should interpret this work: "My task which I am trying to achieve is, by the power of the written word, to make you hear, to make you feel-it is above all, to make you see.(Conrad 1897) Knowing that Conrad was a novelist who lived within his work, he wrote about the experiences as if he were writing about himself. "Every novel contains an element of autobiography- and this can hardly be denied, since the creator can only explain himself in his creations."(Kimbrough158)