John Locke and The Egalitarian Principle

792 Words2 Pages

Considered to be the ‘Father of classical liberalism,’ John Locke established the core values of classical liberalism, which included liberty, individualism, protection of natural rights, consent and constitutionalism. Classical liberalism that developed in the United States focused on a ‘minimal state’ in terms of government restriction while John Locke centralized his focus on the social and political means of the individual. Generally, egalitarianism is defined as “a belief in human equality in terms of social political and economic affairs.” Under this standard, John Locke cannot be labeled an egalitarian in all terms since he does not believe in equality of persons in all aspects. John Locke’s form of classical liberalism can be best categorized as egalitarian because of his emphasis on the idea of tabula rasa, equality of opportunity and natural rights.
John Locke believed that everyone is born with a blank slate, meaning that no one is born with innate qualities and knowledge is gained through sensation and reflection. In An Essay Concerning Human Understanding, Locke states that the mind is “…white paper, void of all characters, without any ideas” (Locke 674). Persons absorb the external information and process it in their mind, which reflects in their actions. Locke believed that the blank slate that men were born with would soon be developed through their inherent faculties (things done unconsciously such as breathing and understanding) (Locke 678-679). Since egalitarianism's main focus is on the basis of equality, Locke's proposal for the tabula rasa coincides with equality because it states that all persons are born the same. Not a person is born with innate qualities that will allow him to have a better chance at pro...

... middle of paper ...

... of liberalism, which is a doctrine for industrious individuals. Colonialism corresponds with his spoilage limitation, which validates Locke’s classical liberalism. In addition, by excluding women, Locke is only acting as a subject of his time. Just as Althusser stated, the ideology of the time ‘hailed’ him into becoming a concrete subject. John Locke deems people as equal in protection and at birth, but strongly believes that men are to make their own success. His classical liberalism supports egalitarianism, but not in all positions. Men are born the same and will always have the same natural rights that will be protected, but in terms of the results of their opportunities it will be up to them to control.

Works Cited

Cahn, Steven M. “An Essay Concerning Human Understanding.” Classics of Western
Philosophy. N.p.: Hackett, Incorporated, 2012. 672-739. Print.

Show More
Related

  • Explaining the Origins and Evils of Society in Second Treatise of Government by Locke and Discourse on the Origin of Inequality by Rousseau

    1039 Words  | 3 Pages

    Second Treatise of Government by John Locke and Discourse on the Origin of Inequality by Jean-Jacques Rousseau are books written to try and explain the origin of society. Both try to explain the evils and inequalities of society, and to a certain degree to discuss whether man in his natural state is better than man in society. These political science based theories do not appear, at first, to have anything in common with J. Hector St. John De Crèvecoeur’s Letters from an American Farmer, which are letters written by Crèvecoeur during the settling of America and the beginning of the American Revolution, however with examination we can see reflection of both Locke’s and Rousseau’s ideas about things such as human nature, government, and inequality.

    Read More

  • Democratic Ideals of John Locke

    737 Words  | 2 Pages

    In Second Treatise of Government John Locke characterizes the state of nature as one’s ability to live freely and abide solely to the laws of nature. Therefore, there is no such thing as private property, manmade laws, or a monarch. Locke continues to say that property is a communal commodity; where all humans have the right to own and work considering they consume in moderation without being wasteful. Civil and Political Societies are non-existent until one consents to the notion that they will adhere to the laws made by man, abide by the rules within the community, allow the ability to appoint men of power, and interact in the commerce circle for the sake of the populace. Locke goes further to state that this could be null in void if the governing body over extends their power for the gain of absolute rule. Here, Locke opens the conversation to one’s natural right to rebel against the governing body. I personally and whole heartily agree with Locke’s principles, his notion that all human beings have the natural right to freedoms and the authority to question their government on the basis that there civil liberties are being jeopardized.

    Read More

  • Enlightenment DBQ

    1096 Words  | 3 Pages

    John Locke strongly believed in more rights for the people and was against oppression. In his book, Second Treatise on Civil Government, Locke stated, “(W)e must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose [manage] of their possessions. . .” (Document A). Locke means every man is naturally equal, no one was created better and he has certain guaranteed rights. This helps society because it would deny a monarch to strip a person of their guaranteed rights and it would make the monarch less powerful and his/her power would be given to the people.

    Read More

  • The Enlightenment and the Declaration of Independence

    415 Words  | 1 Pages

    John Locke was an English philosopher who lived during 1632-1704. In political theory he was equally influential. Contradicting Hobbes, Locke maintained that the original state of nature was happy and characterized by reason and tolerance; all human beings were equal and free to pursue "life, health, liberty, and possessions." The state formed by the social contract was guided by the natural law, which guaranteed those inalienable rights. He set down the policy of checks and balances later followed in the U.S. Constitution; formulated the doctrine that revolution in some circumstances is not only a right but an obligation; and argued for broad religious freedom.

    Read More

  • John Locke Natural Rights Analysis

    1343 Words  | 3 Pages

    One of those people may say that everybody is deserving of an equal amount of money. However, from Locke’s perspective, this is wrong. Locke would argue that inheritance of money and social class is an overpowering classification and this cannot be reversed. Another opinion which may clash with Locke’s would be the opinion would be that there is no necessity for classes and everybody should live equally. While this may be true to some extent, this is not possible. People should still have the right to attempt to acquire land and money, and not everybody equally participates in society, making it impossible for everybody to live equally. The people that argue for income equality would see that the number of homeless people would go down drastically, because the people with no home would start to get money, because there would have to be a redistribution of the wealth making everyone equal in economic aspect. Jeremy Waldron said that “Some libertarians fantasize about the possibility that all the land in society might be helped as private property (“Sell the streets!”) (300). If income equality existed, it would be like communism in a way that everyone gets the same amount of pay in that field and no one goes broke in this

    Read More

  • John Locke's Second Treatise, Of Civil Government

    731 Words  | 2 Pages

    1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another. He makes a strong suggestion by saying, “that creatures of the same species and rank, should also be equal one amongst another, without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.” For people to confirm the state of Nature, a law is set that obliges people to follow and consult it. The Law of Nature brings many things that need to be followed by each person. Locke describes the law’s consequences if not obeyed by saying, “the execution of the law of Nature is in that state put into every man’s hands, whereby every one has a right to punish the transgressors of that law to such a degree as may hinder its violation.” Every law is fair and equal to every person. As you have equal rights, you may also be punished equally if you don’t obey it.

    Read More

  • John Locke And Thomas Hobbes Essay

    2840 Words  | 6 Pages

    John Locke (1632–1704) was an English philosopher who is often credited with being the originator of liberalism. Locke’s personal life was one of accomplishment and success. He graduated from Oxford in 1656, taught philosophy, and published works on philosophy, politics, religion, and education.

    Read More

  • Equality: Comparing Hobbes and Locke

    2000 Words  | 4 Pages

    Hobbes and Locke’s each have different ideologies of man’s state of nature that develops their ideal form of government. They do however have similar ideas, such as how man is born with a perfect state of equality that is before any form of government and social contract. Scarcity of goods ultimately leads to Hobbes and Locke’s different states of nature that shapes their two different ideal governments because Hobbes believes that scarcity of goods will bring about a constant state of war, competition, and greed of man that cannot be controlled without a absolute sovereign as government while Locke believes that with reasoning and a unified government, man will succeed in self preservation of himself and others.

    Read More

  • John Locke’s Two Treatises of Government and Jean-Jacques Rousseau’s Social Contract

    1125 Words  | 3 Pages

    What John Locke was concerned about was the lack of limitations on the sovereign authority. During Locke’s time the world was surrounded by the monarch’s constitutional violations of liberty toward the end of the seventeenth century. He believed that people in their natural state enjoy certain natural, inalienable rights, particularly those to life, liberty and property. Locke described a kind of social contract whereby any number of people, who are able to abide by the majority rule, unanimously unite to affect their common purposes. The...

    Read More

  • John Locke and the Unequal Distribution of Wealth

    784 Words  | 2 Pages

    It is stated by John Locke that in the state of nature no man may take more then he can consume. “…make use of any advantage of life before it spoils…whatever is beyond this is more than his share and belongs to others. Nothing was made by God for man to spoil or destroy. (Locke 14)” Locke then goes on to say, “God gave the world to man … for their benefit and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the industrious and rational- and labor was to be his title… (Lock 15)”

    Read More

  • John Locke and Thomas Hobbes

    1073 Words  | 3 Pages

    Locke states that the correct form of civil government should be committed to the common good of the people, and defend its citizens’ rights to life, health, liberty, and personal possessions. He expects that a civil government’s legislative branch will create laws which benefit the wellbeing of its citizens, and that the executive branch will enforce laws under a social contract with the citizenry. “The first and fundamental positive law of all common-wealths is the establishing of the legislative power; as the first and fundamental natural law, which is to govern even the legislative itself, is the preservation of the society and (as far as will consist with the public good) of every person in it.”1 Locke believes that humans inherently possess complete and i...

    Read More

  • Locke, Hobbes, Mill, Thoreau

    1432 Words  | 3 Pages

    Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.

    Read More

  • Liberalism And Republicanism Essay

    1428 Words  | 3 Pages

    While Locke’s famous line “in the beginning all the world was America” might appear rather pompous, he clearly explains the causes for the liberal tradition in America. Given the fact that land was bountiful and scarcity was not a problem for

    Read More

  • internment camp

    552 Words  | 2 Pages

    John Locke was an advocator of three natural rights: life, liberty, and property. The Japanese

    Read More

  • Compare And Contrast Monism And Dualism

    1052 Words  | 3 Pages

    ...tainly possessed these qualities of life even with all is idiosyncrasies Locke believed we were all created equal that this was “self-evident”. Locke’s’ reason was to abide by the laws of God as well as the government. He thought that we should be mindful of how we treat ourselves and others at all times for as long as we live. . As a result of Locke’s views, he established “New liberties that would be enshrined in civil, social, and political rights”. (Biblical Politics pg. 95) “Although Locke’s new political order left individuals free from subjection to authority and helped overcome gender and similar barriers to personal and social advancement, this order also became problematic: a new-found emphasis on reason ultimately led to a disruption in the human spirit and to new forms of social isolation”.( Biblical Politics pg. 95-96)

    Read More

More about John Locke and The Egalitarian Principle

Open Document