One could debate endlessly over the definition and what exactly Jihad is, I’m certain many have. The very basic definition of the word simply means “struggle,” not to gain money or power but merely to bring people to Islam. The common western idea - or misconception - is that Jihad is a holy war or justification for terrorism. Very rarely are there any two religious groups that will agree on the exact deeper meanings of Jihad. There are also some groups that may believe the same basic definition of Jihad, but interpret it or apply it drastically differently within their own religion.
There are two better known or accepted definitions of which Muslims refer to as the “greater Jihad,” and the “lesser Jihad.” “Greater Jihad” is defined as the internal spiritual struggle of one’s self in submission to Allah, the struggle of moral reformation, and converting others to Islam; while the “lesser Jihad” is considered the external, physical endeavor of an Islamic obligation to take up arms against the nonbeliever infidels in defense of the faith against tyranny and persecution.
In the Sunni’s historical belief of the “greater Jihad,” Mohammed is thought to have told his followers returning home from war that they had, “returned from the lesser jihad of struggle against non-Muslims to a greater jihad of struggle against lust,” per Menhab Khans’ article on Modern Gangha.
This is believed to be the first time the “lesser jihad” and the "greater jihad" had been differentiated. According to John Heit, the “greater jihad” is also then further divided into three types of internal struggle: “One, Jihad of the Heart (the struggle for moral reformation and faith); two, Jihad of the Tongue (the struggle to proclaim God's word abroad; right ...
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...hese young men found solace and inspiration in the works of the Iraqi Muslim Brother Muhammad Ahmad al-Rashid; who demonstrated a sensible mind toward political action, but also stated that jihad with the sword- the way of the true Muslim-was inevitable.
Putting things into perspective, I imagined what it would be like if America was invaded by foreign forces, the government demolished, a new leadership established, and none of which agreed with my way of life. I would honestly be able to say that I would follow similar actions as the Sunni insurgents. I recently watched the modern cinematic remake “Red Dawn” where the (in the new version) North Koreans invade and effectively take over the United States, this assisted in my imagination. I would have taken up arms the same as the characters in the movie. My enemies would hear my hoarse battle cry, “WOLVERINES!”
In Thomas F. Madden’s The New Concise History of the Crusades, he is able to effectively give an accurate depiction of the Crusades in a story-like manner. The expansive and convoluted history of the Crusades has been marred by myths and misconceptions about the true nature of these “holy wars”. In his history, Madden seeks to correct these maladies that plague the Crusades by using concrete evidence to support his claims. Although Madden does an excellent job in condensing the history of the Crusades into 225 pages, there are some improvements that he could have made in his history in order to make it less opinionated and more critical. This paper will criticize the effectiveness of Madden’s arguments and presentation of themes. The doctrine of “holy war”, the place of military leadership and rivalry, and the response of Muslim states and military leaders are all important themes addressed in The New Concise History of the Crusades that will be analyzed to extract Madden’s true intentions, concerns, and assumptions.
Richard Rodriguez bravely addresses three controversial sub-topics under one topic full of debate. His essay, “Desert Religions” aired in 2002, highlights the shame and violence that has been associated to religion. The essayist discusses human sexuality under the interpretation of religion, the role war and terrorism play, and the masculine and feminine roles in religion.
Cobb, Paul. "Introduction." Ibn Munqidh, Usama. Book of Contemplation Islam and the Crusades. New York: Penguin Books, 2008. xv-xlii.
The Pillars are a list of rules that give five key practices that the observant Muslim should follow. An individual must follow these five rules: openly declare devotion to their god, Allah, pray five times daily facing towards the holy city Mecca, fast and abstain from secular pleasures during the month of Ramadan, pay an alms tax for the welfare of the poor, and make the pilgrimage to Mecca at least once during one’s life if circumstances allow (Smart 290). These guidelines provide an obvious way to distinguish the religious insider from the outsider and work to reinforce a continual sense of community among the insiders (Smart 291). The concept of jihad works to legitimize the expansion of Islam. Jihad, or the “struggle on behalf of the faith” resulted in two different interpretations (Smart 299). Firstly, the Qur’an states that it is the duty of religious adherents to fight against polytheists, Christians, and Jews until they pay the jizya, or tax, acknowledging Muslim supremacy (Smart 299). However, a branch of Islam called Sufism softened this doctrine to imply that jihad is not a physical conflict, but is instead an internal struggle to eliminate temptations and foster obedience to God (Smart 300). This concept is shown in action when examining the chronological expansion of Islam. In the classical and medieval periods of Islam, stretching from the early seventh
It is clear that Hadewijch did not adopt the same positive view of Holy War that many of her contemporaries seem to favor. Her words allude to the tensions between Christianity and Islam in the Latin East, specifically, during the Second and Third Crusades. If humans cannot live together peacefully, she fears, there will be constant bloodshed. Ironically, Hadewijch’s advice, largely ignored, illuminates truths in the struggle to recapture the Holy Cities across the Mediterranean.
Pope Urban II naturally had a religious control over his people and when he gave his speech at the Council of Clermont in November 1905, he constantly referred to it as the will of God. His speech reminded them that the Crusades were their “concerns as well as God’s” . Throughout his speech, the Pope is constantly trying to align the need for men to fight with t...
... and Jihad According to Islam." HWeb. HWeb, 13 June 2006. Web. 05 Nov. 2013. .
Thomas W. Lippman gives an introduction to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood by many Americans. In this way he dispels many myths about "Muslim militants," and the otherwise untrue perception of Islamic violence. In this way the American reader will become more knowledgeable about an otherwise unfamiliar topic. However, the most significant element of Lippman’s book is that it presents Islam in a simple way that makes the reader feels his awareness rise after each chapter. This encourages him to continue learning about the world’s youngest major religion. Understanding Islam dispels many misconceptions about the Muslim world, and presents the subject in a way that urges his reader to further his understanding of Islam through continued study.
... careful not to develop a hierarchy of world superiority where Islamic culture lies beneath us lest we continue to misunderstand such an exquisite word like Jihad. We must also not consider the media at face value. As Americans, we must approach Jihad with sensitivity, an admission of our ignorance on the subject, and an earnest attempt to properly educate ourselves.
...all, W. The Sources of Islam. Edinburgh, Scotland: T & T Clark Sivan, Emmanuel. Radical Islam: Medieval Theology and Modern Politics. Enlarged Edition. New Haven, CT: Yale University Press, 2001 Spencer, H. Islam and the Gospel of God: A Comparison of the Central Doctrines of Christianity and Islam, Prepared for the Use of Christian Workers Among Muslims. Delhi, India: S.P.C.K., 1998 Stott, John R. & Coote, Robert, editors. Down to Earth: Studies in Christianity and Culture. Grand Rapids, MI: Eerdmans, 2000 Sweetman, J. Windrow. Islam and Christian Theology. Part II Volume II. London: Lutterworth Press, 1999 Vander Werff, Lyle L. Christian Missions to Muslims. S. Pasadena, CA: William Carey Library, 2002 Zwemer, Samuel M. Heirs of the Prophets: An Account of the Clergy and Priests of Islam, the Personnel of the Mosque and 'Holy Men'. Chicago: Moody Press, 2002
In order for the crusades to begin, the Christians needed to gather an army to travel and fight the forces of Muslims. With all the power being held by monarchies at this time, the church needed to be cleaver in order to gain troops to put their lives on the line. To gain the support of these warriors and dedication of men, Pope Urban II (1088-1099) challenged those morals of men by telling them to grab their weapons and join the holy war to recover the land of Jerusalem. It was not the challenge that convinced men to take part in this war. The promise of “immediate remission of sins” attracted the men to stand up for their religion and beliefs while at the same time, promising them a trip to heaven when life comes to an end. With this statement, men instantly prepared for battle which in a very short period of time gave the church power which has been held by the monarchies. Men of rich and poor prepared for battle, some wearing ...
According to Amin Maalouf, “It seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action-be it political, military, or based on oil-is considered no more than legitimate vengeance. And there can be no doubt that the schism between these two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape” (Amin Maalouf). When reflecting on The Crusades Through Arab Eyes, this quote always sticks out as the most powerful piece of Maalouf’s work. As a growing college student this quote brings harsh reality to the world I live in. I believe as you grow through life, you become more and more aware of the world around you through education. In order to be aware you must be educated; The Crusades Through Arab Eyes has done just that by opening my eyes to a world and viewpoint I have never before considered.
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
Bouhdiba, Abdelwahab. "The Message of Islam." Diogenes (International Council for Philosophy and Humanistic Studies). Humanities Full Text. 2005. Web.
Starting from one of the very first holy wars, the Crusades are a prime example of this disuniting force of religion. Stemming from Pope Urban II’s rallying cry for soldiers to reclaim the Holy Land, this was a series of religious wars launched by Christian states of Europe against the Muslims. Thousands of men, both young and old, were motivated by promises of wealth, religious salvation, and chivalry to fight this religious battle against the Muslims. Despite the nobility, these wars had severe consequences between Christian and Islamic believers. In the article “The Crusades” by W. Robert Godfrey, he expresses, “Hundreds of thousands died, and the terrible massacre in Jerusalem by the crusaders has seriously damaged the reputation of Christianity among Muslims ever since.” This major event in history created tension between Christians and Muslim faiths. As one of the bloodiest wars in history, this conflict between the Muslims and the Christians represents how religion ruptures peace between two segregated sides.