Mistook for a Menace Is Grendel a truly fearsome, mindless monster? Or is he simply a misunderstood creature capable of thinking and feeling? Does he deserve to be deemed as an outcast or should society accept him? In the novel, Grendel by John Gardner, Grendel must deal with these questions reflecting his doubts on his identity after he is mistook for an evil, monstrous character. Though Grendel has an evil background in which he is the descendant of Cain causing him to be judged by how others perceive him to be rather than from his true incentives and though his ugly appearance may cause others to cringe, underneath it all, he is a harmless and misunderstood creature only looking to change his destiny. Throughout the novel, Grendel lives …show more content…
Grendel has the intent of getting back at Hrothgar but also realizes that the Danes do not deserve his sympathy and the fact that they live selfishly and innocently makes him act violently towards them. When Grendel first encounters humans and the outside world, he gets enraged when they behave badly, act angrily towards one other, use up natural resources for their own selfish purposes, and only care about wealth. Grendel also encounters the Shaper, who sings songs about lies and uses this “weapon” to manipulate Grendel's mind. Grendel listens to the Shaper's lie and conflicted he says, “It was a cold-blooded lie that a god had lovingly made the world and set out the sun and moon as lights to land-dwellers...Yet he, the old Shaper, might make it true, by the sweetness of his harp, his cunning trickery. It came to me with a fierce jolt that I wanted it. As they did too, though vicious animals, cunning cracked with theories, I wanted it, yes! Even if I must be the outcast, cursed by the rules of his hideous fable.” (55) Grendel after observing the humans realizes that none of what the Shaper said was true. Even though Grendel knew that the Shaper's words were mere flattery and should disbelieve what the Shaper muttered, he was still deeply touched by the words, tempted by their beauty, and tricked into having a strong positive outlook on his role …show more content…
After Grendel has an encounter with the Shaper and is greatly confused by his songs, he goes to the Dragon for advice. The Dragon informs him that the Shaper's songs are all lies and that he should not listen to them. “Now you know how they feel when they see you, eh?” (59) The fact that Grendel is afraid of the Dragon is similar to how the Danes are afraid of Grendel. Grendel gets a taste of how the Danes feel since he is now in their shoes. Even though, at first, the Dragon was frightening, Grendel throughout the chapter comes to a realization that the Dragon is very hospitable and knowledgeable. Grendel should not be so quick to judge just because of the Dragon's appearance and should get to know him before making assumptions. Next, the Dragon says, “You improve them, my boy! Can't you see that yourself? You stimulate them! You make them think and scheme. You drive them to poetry, science, religion, all that makes them what they are for as long as they last. You are, so to speak, the brute existent by which they learn to define themselves.” (72) Grendel, though he dislikes his villainous role and wants no part in it, must come to terms with his lifelong job. The Danes perceived Grendel as the villain due to his “evil” appearance and vicious intentions and
Perhaps he would actually like to live a normal life with the humans. “Some evil inside myself pushed out into the trees, I knew what I knew, the mindless, mechanical bruteness of things, and when the harper’s lure drew my mind away from hopeful dreams, the dark of what was and always was reached out and snatched my feet.” (Gardner 54) It seems as though Grendel would like to change things if he could, but some outside force will not allow it. Even if this is true, Grendel is still inherently evil. Despite whatever dreams he may have. The reader simply cannot ignore the fact that he still does evil deeds with evil intentions. He is seemingly unable to feel love, or at least disinterested in it. He enjoys torturing and killing humans and rarely shows mercy. Due to these facts, it is impossible to say Grendel is a hero in this
Particularly in chapter 3, Grendel listens as a blind old man, the Shaper, tells the tale of Danish history to Hrothgar. Though what is told is largely fictitious, Grendel cannot help but to feel strangely moved by the brilliance of the Shaper’s story. “Thus I fled, ridiculous hairy creature torn apart by poetry—crawling, whimpering, streaming tears, across the world like a two-headed beast, like mixed-up lamb and kid at the tail of a baffled, indifferent ewe—and I gnashed my teeth and clutched the sides of my head as if to heal the split, but I couldn’t.” (Grendel, John Gardner, pg.44) In this moment, Grendel’s mind is split between what he understands to be true and the truth that is desired. The world is callous and careless, blunt and belligerent; this he knows. However, with the artistic style and formation of the Shaper’s words, he is brought to tears and is captivated by his spiritual and emotional yearnings. Grendel is also overwhelmed with disgust and shame for himself and his vile
Most authors, occasionally uses their characters to guide their personal views they want to emphasize to their audience. In the novel, Grendel written by John Gardner, Gardner uses Grendel as an agent to portray his perspective of the evil and corrupt world of humans and their place in the universe. Gardner not only uses Grendel as a vehicle, but also uses the Dragon as another source to express his opinions of people in the world. Gardner can be considered as an isolated human being, who is kept away from the affection of others; Grendel and Gardner can be closely related due to the fact that Gardner is embodied as Grendel in a more dimensional aspect. They both seem to contain repugnant thoughts towards the world they are “forced” to live in. The Dragon supports Gardner’s statement by going against the Shaper’s stories, by telling Grendel that life seems to possess no meaning and every story the Shaper tells is to alter the people’s attitudes. While Grendel is conversing with the Dragon, the Dragon mocks the Shaper, “[He] provides an illusion of reality- puts together all their facts with gluey whine of connectedness. [...] But he spins it all together with harp runs and hoots, and they think what they think is alive, think Heaven loves them” (Pg. 65). This proves that humans are weak-minded and are easily persuaded into faulty stories; this puts humans into a low ranking scale of morality. Through Grendel’s observation of Hrothgar’s kingdom, is also considered a source of perspective. Grendel witnesses Wealtheow being used as a balance of harmony between the two rivaling families, the Danes and the Helmings. As Grendel spies on them he thinks to himself, “But she was beautiful and she surrendered herself with the dignity of a s...
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
Throughout the novel, this monster, Grendel, seems confused as to whether he wants to view life like his existentialistic dragon mentor, or like the ignorantly optimistic humans on which he feeds. At times he is captivated by the romantic songs of the Shaper, and feels no desire to kill, while at others he thrives on the "knowledge" of the dragon, and goes on bloody rampages. At one point during Grendel's insecure state, the dragon tells him something that changes his outlook, and gives him a new feeling of self-worth.
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
Soon afterwards however, Grendel meets man. While they first mistake him as being a part of the tree, they immediately give a violence to him when they assume that “the spirit’s angry” and that “it always has been… [and] that’s why it’s killing the tree” (Gardner 26). In his very first instance with man, they tell Grendel that he is inherently angry and murderous. This starts the evolution in Grendel to feed the violence within him. Before he interacts with man, he knew his place in the world and he would never kill without a justified purpose. Even after observing man for some time, Grendel “was sickened, if only by the waste of” (Gardner 36) the countless animals and men that they would kill and leave to rot. Grendel still has a sense of worth to the creature’s life around him, if only if it is to keep a sustainable food source. After however, he begins to become infatuated with man’s ways and their views. Scott Kenemore states, “Grendel's encounters with humans … present him with a colorful variety of worldviews and ideologies”.
Grendel is born a neutral being, perhaps even good, but nevertheless, without hate. The transition which he undergoes to become evil is due to misunderstandings between himself and humans and also meeting with a dragon who is questionably evil. As a young “monster”, Grendel knew nothing other than the cave he lived in and his mother who could not speak any distinguishable language. He was a playful creature who seemed to be like a “bla...
Grendel then began to show even more human traits than before. He became envious their happiness and starting becoming the cruel one. He started torturing and killing humans quite frequently. He starts to enjoy being cruel during his first raid. “I felt a strange, unearthly joy. It was as if I’d made some incredible discover, like my discovery long ago of the moonlit world beyond the mere. I was transformed” (79). This kind of cruelness came easily to Grendel, not unlike the humans had watched for so long. Grendel slowly becomes more and less human. He starts to lose his humanity but shows off just how human he is. Grendel becomes what he hates the most, cruel and pointless. Though Grendel enjoys the human’s suffering, it only makes him feel worse. “I feel my anger coming back, building up like invisible fire, and at last, when my soul can no longer resist, I go up - as mechanical as anything else - fists clenched against my lack of will, my belly growling, mindless as wind, for blood” (Gardner 9). Grendel falls into the trap and start to enjoy the suffering of others. While this isn’t a problem at first, Grendel eventually realizes just how pointless this is. How pointless everything is. Grendel sees that the world doesn’t do anything for anyone. He won’t be given anything and he probably won’t ever be happy. As a result, Grendel learns to live with this hatred and continues
Grendel exhibits human feelings and characteristics in many ways. Although Grendel is a monster “forced into isolation by his bestial appearance and limited imagination” (Butts) he yearns to be a part of society; he craves companionship while he is isolated. With his “ear pressed tight against the timbers [of Hart]” (43), he watches and listens to the humans and what goes on in Hart, the meadhall of King Hrothgar, to feel like he is a part of civilization. He also has feelings in relation to specific humans. Just like the citizens of Denmark, he is extremely affected by the Shaper and his songs that are “aswim in ringing phrases, magnificent, golden, all of them, incredibly, lies” (43). Grendel is profoundly “moved by the power of the Shaper’s poetry” (Butts). Queen Wealtheow shows Grendel the feminine, sweet, and kind side of life. “She had secret wells of joy that overflowed to them all” and her peaceful effect on those around her is a main cause of Grendel’s almost obsessive fascination with her and in turn, drives Grendel to feelings of rage. Grendel’s humanlike feelings show that his personality is similar to that of a human, helping those who read his story to relate to him.
One of Grendel’s archenemies is the human. Humans refuse to look beyond Grendel’s unattractive exterior, and spend most of their days trying to kill Grendel. One night when Grendel is watching their mead hall, he sees them “treating their sword-blades with snake’s venom”(Gardner 29). Another conflict between humans and serpents develops when Grendel is watching the Shaper for the first time. As he listens, he “snatche[s] up a snake from beside [his] foot”(40), and holds it in his fist as he listens to the Shaper sing. The snake represents the deceptive weaving of history that the Shaper performs in Hrothgar’s mead hall. Grendel interacts with one of the priests, Ork, in the circle of Gods, by pretending to be the Great Destroyer. Ork predicts that the Great Destroyer will eventually fall, foreshadowing Grendel’s battle with Beowulf. Ork tells his fellow priests about his conversation with the Great Destroyer, but they just “look down at him as they would at a wounded snake”(118). In Grendel’s eyes, all humans are evil, because they refuse to take the time to understand him. Because of this, Grendel battles the humans throughout the novel until one of them finally takes his life.
Grendel's negative view of the world stems from the Dragon due to their close compani...
The Shaper, a harp-playing bard, tells righteous tales about Hrothgar, the ruler, and his society. The Shaper lies and spins a web of exaggerations that romanticize the violence that has given Hrothgar his power. Grendel witnessed the fighting himself and knew what the Shaper was saying was untrue. However, Grendel cannot help himself but falling for the optimistically distorted reality of the Shaper. Throughout time and across the world, figures similar to the Shaper work to twist the truth into a favorable picture. The human perspective can often be easily controlled. This shows the fragility of independence and humanity. In response to the Shaper, Grendel says I too crept away, my mind aswim in ringing phrases, magnificent, golden, and all of them, incredibly, lies" (Gardner 43), but he also says “I clamped my palms to my ears and stretched up my lips and shrieked again” (Gardner 45). The contrast between these responses to the Shaper show how Grendel is split. He is both charmed and repulsed by the lies. Both ways, the Shaper demonstrates to Grendel the artificiality of truth in this existence. This only furthers Grendel’s dissatisfaction towards
With the introduction of the Shaper, Grendel’s ideals are transformed by another’s words. The Shaper is able to show Grendel that he can have an identity and not just be a mere obstruction in the dark. The Shaper created his own theories and stories about life and fed them to the people in a way that enabled them to follow what he said as truth. The Shaper gave the Danes a purpose by telling them what great feats they had overcome and his words excited and encouraged the men to become even more magnificent. The more Grendel listens to the Shaper’s songs, the more apparent it is that Grendel is captivated by the Shaper’s perspective on life. The Shaper’s songs tore at Grendel because he wanted to believe in everything said, but felt ashamed to live his life believing in lies: “I listened, felt myself swept up. I knew very well that all he said was ridiculous, not light for their darkness but flattery, illusion, a vortex pulling them from sunlight to heat, a kind of midsummer burgeoning waltz to the sickle” (Gardner 47). Grendel wanted to believe in the Shaper and his theories but he knew that in the end they were all lies meant to deceive, to fool, and to ensnare the listener. It was the Shaper’s skill and imagination that stirred him, but as much as Grendel wanted to accept the Shaper’s tales, he knew they were not the truths he was looking
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.