The clash between good and evil has been a prominent theme in literature. The Bible presents the conflict between good and evil in the story of Adam and Eve. Many authors use the scene in the Bible in which the snake taunts and tempts Adam and Eve to take a bite of the apple of knowledge to demonstrate the frailty of humankind. John Gardner provides these same biblical allusions of good and evil in his novel, Grendel.
One of Grendel’s archenemies is the human. Humans refuse to look beyond Grendel’s unattractive exterior, and spend most of their days trying to kill Grendel. One night when Grendel is watching their mead hall, he sees them “treating their sword-blades with snake’s venom”(Gardner 29). Another conflict between humans and serpents develops when Grendel is watching the Shaper for the first time. As he listens, he “snatche[s] up a snake from beside [his] foot”(40), and holds it in his fist as he listens to the Shaper sing. The snake represents the deceptive weaving of history that the Shaper performs in Hrothgar’s mead hall. Grendel interacts with one of the priests, Ork, in the circle of Gods, by pretending to be the Great Destroyer. Ork predicts that the Great Destroyer will eventually fall, foreshadowing Grendel’s battle with Beowulf. Ork tells his fellow priests about his conversation with the Great Destroyer, but they just “look down at him as they would at a wounded snake”(118). In Grendel’s eyes, all humans are evil, because they refuse to take the time to understand him. Because of this, Grendel battles the humans throughout the novel until one of them finally takes his life.
The only human brave and strong enough to defeat Grendel was the powerful Geat, Beowulf. Grendel watches Beowulf and his band of Geats land their ships on the shores of Hrothgar’s kingdom. Grendel observes Beowulf speaking to the coastguard, and notices that Beowulf’s eyes are “slanted downward, never blinking, unfeeling as a snake’s”(135). Grendel’s observations about Beowulf’s destructiveness are proven true as he engages in mortal combat with the Geat. When Beowulf takes hold of Grendel’s arm, Grendel feels as if Beowulf’s “fingers are charged like fangs with poison”(148). After this battle, Grendel’s arm is pulled off at the socket, and he retreats to his cave to die.
Another human that attempted to defeat Grendel was the top man in Hrothgar’s hall, Unferth. During Grendel’s first encounter with Unferth, Grendel notices a “table piled with glossy apples…[and] an evil idea came over [him]” (72).
Archetypes refer to the persistently recurring symbols or motifs in literature. The term itself has its origins in ancient Greek and continues to play a prominent role in analyzing literature. Archetypal images and story patterns encourage readers to participate ritualistically in basic beliefs, fears, and anxieties of their age. These archetypal features not only constitute the eloquence of the text but also tap into a level of desires and concerns of civilization. The Anglo-Saxon poem, Beowulf, translated by Seamus Heaney, integrates many of the common archetypes that still exist today. The outcast archetype is one that particularly expressed the desires, anxieties and values of the people who lived during the Beowulf era. Grendel, a character of monstrous appearance and hazily human emotion, is portrayed as the principal outsider in Beowulf. The incorporation of a banished character against his fellow society effectively expressed the anxiety and fears that the Anglo-Saxon culture felt towards seclusion and abnormality, caused by a societal absorption in family lineage and traditionalism.
Good vs. Evil in John Gardner's Grendel? & nbsp; John Gardner's novel Grendel gives the reader a new perspective on the classic "good vs. Evil" plot. From the start of the book the reader can tell that there is something very unique about the narrator. It is evident that the narrator is a very observant being that can express himself in a very poetic manner. The story is one the reader has most likely seen before, the battle between the glorious thanes and the "evil" beast. In this case, however, the "beast" is the eyes and ears of the. reader. This, of course, forces the reader to analyze situations in the book in the same way that Grendel does. By using this viewpoint, author allows his readers to see the other side of the coin. Therefore, Throughout the course of the novel the reader is able to understand how important to Grendel in defining the human. & nbsp; Grendel's first encounter with the human beings that he literally defines is not a pleasant one. After accidentally trapping himself in a tree he is discovered by a group of thanes out on patrol. Grendel expresses absolutely no hostile intentions towards these "ridiculous" (ch. 2). pp.24) creatures that "moved by clicks." (ch.2, pp.24) The thanes do not understand what Grendel is and are very uneasy about the whole situation.
Beowulf is able to do something that no one else has ever done even though many people have tried. He is able to kill Grendel because he uses Grendels own size to hurt him. Beowulf grabs Grendels arm and pulls it until Grandel finally escapes. "He twisted in pain, And the bleeding sinews deep in his shoulder Snapped, muscle and bone split And broke"(Beowulf 34). Grendel was so big that when Beowulf pulled his arm there was too much pressure on it and it started to tear.
The character Grendel portrays the fallen self, which will assert itself violently if neglected, and must be overcome throughout life. The monster Grendel mirrors the part of our fallen state. Grendel's ancestry leads to the biblical figure Cain, to which all evil can be attributed. Grendel represents the hidden evil of Beowulf. Rollo May describes this in his metaphor "the dragon or the Sphinx in me will often be clamoring and will sometimes be expressed"(174). Grendel represents Beowulf's Sphinx, that lashes out on others.
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Ethics is a wide field of philosophical study to which the core of every question within falls to one side of a blurred line. On the right, is good; the value which is popularly believed to be the correct alignment for which a person should live their life according to. On the left, is evil; that which is the cause of most human misery, and prevents peace on earth. In John Gardner’s book Grendel, the retelling of the ages old story Beowulf, further blurs the line between good and evil. Circumstance and perhaps a confused view of reality allow the monster, Grendel, to conceivably defend his evil beliefs. In order to better understand evil, using Grendel as a guide, I intend to attempt to justify it.
While Grendel may possess a brute strength, his lack of wit and logic is what ultimately leads to his downfall and demise. In Beowulf, the actions and character that of Beowulf, or an Epic Hero, define the perfect Anglo-Saxon warrior. Epic heroes are indicated by a variety of traits, including that they, “must look like a hero, they must be noble, famous, strong, courageous, humble, prideful, thick-skinned, self-sacrificing, faithful, focused, be a leader, and have a tragic flaw” (Jones 3). Unfortunately, aside from the ‘tragic flaw’ and ‘strong’ categories, Grendel’s character is antithetical to all characteristics of an Epic Hero. This makes him quite the villain, and a generally despicable character. “Suddenly then, / the God-cursed brute creating havoc: / greedy and grim, he grabbed thirty men”
Why was this early civilization formed? There are many reasons as to why the Sumerians established the world’s first society. Many of the reasons evolved out of basic necessity or out of simple convenience. One of the most significant reasons was food, which until early cities evolved, finding food often meant traveling from place to place looking for food. Finding food was also usually done alone or as a group of family members. The Sumerians establishment of an early civilization helped to greatly reduce that burden, by staying in one region as a community and taking advantage of what was available nearby. This created a communal approach to finding food sources as well as significantly reducing the amount of energy consumed by constantly moving from place to place in search of food.
Grendel appears the night when Beowulf arrives at Heorot. Beowulf wrestles the monster barehanded. He tears off the monster's arm but Grendel escapes. He dies soon afterward at the bottom of his mere, or swamp. Hrothgar rewards Beowulf with a great store of treasures. Another banquet is held for the warriors of both the Geats and the Danes.
His contemplation results in the ADD TRANSITION. As Grendel acquires knowledge of the story of Cain and Abel, he discovers himself in a new light: as a dark evil creature. The Shaper explains “an ancient feud between two brothers which split all the world between darkness and light. And I, Grendel, was on the dark side...terrible race God cursed. I believed him. Such was the power of the Shaper’s harp” (Gardner 51). The ‘power’ of the Shaper’s songs, full of creatively crafted words, emphasizes that the Shaper possesses the ultimate power to convince Grendel that he is created from darkness. The ‘darkness’ referred to in this statement represents the evil of humanity such as violence which serves as the primary reason for Grendel’s purpose to kill. Although Grendel is categorized into this evil since he’s a descendant of Cain, at this point, his actions do not embody qualities of evil. Grendel’s realization of the darkness within himself alters his perspective of his purpose in life as the creator of the world into a monster cursed by God into isolation. Grendel is easily convinced by the new knowledge provided by the Shaper due his lack of full maturity. In accordance to maturing teens, Grendel also has not completely transformed into an adult so is more facile to
Evil. It’s a concept that has baffled philosophers, religious figures, and the common man alike for thousands of years. In this millennium, people may exemplify evil as terrorism, genocide, or, perhaps, placing an empty milk carton back in the refrigerator. However, many remain conflicted about the exact definition of evil, as the dispute over the character Grendel, from the John Gardner novel, makes evident. To conclude that Grendel is not evil, readers must first operate under the assumption that the beast is unequivocally and thoroughly evil. Having done so, readers will notice the fallacies within this thought process. By asserting that Grendel is evil, readers blatantly disregard the ambiguity with which humanity defines its actions, as
Anger then yields itself to insecurity and low self-esteem. The moment Grendel realizes that there is someone just as strong as him, he tries to run away, ". . . Grendel's one thought was to run / From Beowulf, flee back to his marsh and hide there:" (437-438), but it is too late. Just like when the average bully meets his match, he runs in fear of not being able to win. Grendel does not have the audacity to stand up to Beowulf with all his might and therefore falls to Beowulf.
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.
...zes humanity in this scene by portraying them as the evil beings instead of Grendel who is the helpless victim of their savage assault. The men attack Grendel solely because they could not understand him and because of his appearance. Grendel makes no attempt to harm the men but to communicate with them while they are the ones that savagely tried to kill him. John Gardner portrays the men as the real monsters who mercilessly tried to kill Grendel while he was defenseless. Grendel has another revelation due to this attack in where he states. “The world resists me and I resist the world… “That’s all there is.”(Gardner, 28) Grendel makes this assertion as a means to organized the ways he perceives the world. While he once saw the world as a confusing array of frightening images, now he can separate the world into categories: those who do not resemble him and himself.
Beowulf’s first accomplishment as an epic hero was his battle with Grendel. Grendel was a huge beast, a descendent of Cain, who ruthlessly murdered innocent Danes because he felt pity for himself. Upon hearing of the Dane’s problem, Beowulf set off to help the Danish without having been called upon. Even though Beowulf had men backing him, He drew battle with Grendel alone and without armor or weapons. Yet, Beowulf emerged victorious with the arm of Grendel as his trophy. Beowulf then went on to kill Grendel’s vengeful mother and a huge fire-breathing dragon who thought it had been done wrong by the Geats. Alas, the killing of the dragon would be Beowulf’s last great battle for the dragon took Beowulf’s life in the struggle for his own.