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Research essays about the igbo religion
Missionaries in nigeria 1800s
Research essays about the igbo religion
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Their is a force in the Ibo tribe called the egwugwu. The egwugwu are seen as a sort of god within the tribe, but are actually masked elders. These elders serve as judges in the tribe and are thought to be the spirits of Umuofian ancestors. The egwugwu represent the spirit of the clan. When an egwugwu spirit is unmasked, the egwugwu dies, which caused distress and confusion among the people. An Ibo tradition has again been broken due to the missionaries. Before this tragic event though, there is a switch in leaders of the missionaries. Mr. Brown, the first leader, was one missionary who cared about the culture of the Ibo. He passes his role on to a Reverend James Smith. Regarding Smith, Achebe writes, “Mr. Brown’s successor was the Reverend James Smith, and he …show more content…
Again, due to the missionaries, a change has occurred within the tribe that was not foreseen. Finally, on page 191, Achebe writes “Mr. Smith stood his ground.” To give some context, the egwugwu, as revenge, want to burn the church. But Mr. Smith is standing his ground and not allowing them to without a fight. Achebe continues, “But he could not save his church. When the egwugwu went away the red-earth church which Mr. Brown built was a pile of earth and ashes. And for the moment the spirit of the clan was pacified,” (191). At last, the Ibo, more specifically the egwugwu invoke a change of their own. They destroy the church prove that the land the missionaries were on was the land of the Ibo. So in an act of defiance against the missionaries, the Ibo cause a change to fight back for their home and their land. The Ibo fight for their tradition as too many had been broken by the Westerners. Unfortunately, the missionaries continue to inflict their values upon the people. When the spirit of the egwugwu is unmasked, turmoil occurs within the tribe. The tradition of the Ibo is overlooked by the missionaries who do not respect the culture they threw themselves
( ) we see a couple of things. We see that the missionaries are winning people over with this religion of acceptance. This is winning over regular Ibo people but especially the outcast, the men who live on the outskirts of town were told they could could be part of their church. They were even told “cut your hair” witch was a big No go for the Ibo people but with this new acceptance movement form Christianity they were eventually accepted. Nwoye will eventually stray from the path of the clan and go forth into the light of god and be accepted
There are many differences between the Clan's beliefs and Christian's beliefs. This is illustrated on pages 126-129, in the mention of `the one true god.' Both the tribe and the Missionaries have different perceptions on who this one true god is. The clan has trouble understanding the Christian beliefs as they have lived a tribal existence for so long. They have only ever been aware of their own culture, which makes it hard for them to adjust to the ways of the Christians.
These Ibo people are already afraid of the British due to them killing the Abame tribe, but now they are coming into their other villages and say that "their buttocks" are going to build some building so they can worship a God they have. To top it off one of the new Christians, Enoch, taunts the egwugwu, or spirits. Even if someone doesn't believe the same as another they should not make fun of their beliefs. Enoch knocks off one of the egwugwu's masks off essentially killing the "spirit". This fear of the British increased, because now one of their own has killed a "spirit" that could possibly enable a curse on them or crop. "Enoch had killed an ancestral spirit, and Umuofia was thrown into confusion."(186) After all this rage against the British has already happened on of the Ibo's own people has caused Umuofia into fear and
Each author understands the importance that characters play in the stories themselves. Chinua Achebe uses his many characters to achieve in getting his point across, two of those characters being Mr. Brown and Mr. Smith. Chinua Achebe sets Mr. Brown and Mr. Smith in direct foil of each other for the purpose of showing the two very different ideals of “christianity” the Igbo people encountered. He achieves this end by contrasting their character, their relationship with the clan, and their relationship with the people.
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
In the novel “Things Fall Apart” by Chinua Achebe, the protagonist Okonkwo struggles between tribal tradition, his internal conflicts with his own beliefs, and the arrival of European missionaries to Africa. Okonkwo’s own perspective is limited to a heavily masculine praising mindset, driving him to be rash and violent at times, but his own tribe has a variety of traditions and personalities. Immediately, Okonkwo sees these missionaries as a threat to his place in society, their beliefs are frowned upon by most of the tribes and people of power. Missionaries see African tribes as animalistic and primitive. Okonkwo’s perspective was valid considering all the damage missionaries would eventually cause in the long run. A loss of culture and the
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
In Things Fall Apart, Achebe is able to express this embarkation with his division of the novel into two parts. The first part introduces Okonkwo along with his family’s beliefs and their origins, religions, etc. However, in the second part with the arrival of the Christian missionaries, the seeds of colonialism take root within the Ibo tribe and Okonkwo’s family, particularly in his son Nwoye. At the beginning, the missionaries are calm and peaceful. However, as time goes on they start to undergo their mission and start to denounce the Ibo’s gods as “false gods, gods of wood and stone.” At first, many are appalled and find their preaching laughable, but as they continue to thrive, people such as Nwoye begin to reach out. Because Nwoye is unable to forgive Okonkwo for his betrayal in killing his adopted brother, he converts to Christianity in an attempt to get back at his father for his crime. In addition, the missionaries’ hymn about brothers living in “darkness and fear,...
Religious accusations, which serve as catalysts for conflict, help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threat. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict.
Brown overcomes the clans suspicions of the clan by helping the village itself. He builds a school and provides education to them, he builds a hospital to take care of the people’s physical needs, and welcomes people to church hoping he can tend to their spiritual needs. Mr. Smith is not very concerned with his relations to the village and is openly showing his disapprovement towards their customs and traditions. He sees their customs as evil misleadings from the devil. Achebe builds this idea of a missionary through Mr. Brown that goes about kingdom work first meeting physical needs so they will want to listen about spiritual needs. Mr. Smith however is portrayed by Chinua Achebe as the direct foil to Mr. Brown seeking no such relationship with the village
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
Achebe shows us a culture that is on the verge of change. Within the story we find out how the reality of change is brought upon several characters, and what their actions follow. Just like how African’s resisted the white’s over taking their country in reality, Achebe implements the same idea with the use of several characters. Okonkwo, for example, is completely opposed to the new political and religious upbringing that has come upon his clan. He feels that a real man does not change his views and beliefs for another mans views and beliefs. He see’s it as a sign of weakness. As we see throughout the novel, Okonkwo’s fear of losing his title and status, drives him further away from the idea of changing and adapting to the new religion. Achebe shows us how there will always be those that fight against the change, but in the end the stronger religion will over take and turn the others. Unfortunately for him, Okonkwo finding out his clan is converting is heart aching and he finds complete weakness in his clan. Achebe ties both themes of change and masculinity very well, and both themes support each other in every way. In reality, many Africans resisted the colonizers trying to destroy their religion, but the colonization wasn’t as severe as Achebe presented in her novel. “Groups strongly resisted the coming of European
The Ibo’s government is administered by the nine egwugwu who are ancestral spirits that represent each village of the clan. As large crowds of the Ibo tribe would gather on the village
Soon after the missionaries began to teach the tribal people about the Christian faith, their tribal customs began to be questioned. This caused a sense of unrest in the village. The missionaries were trying to bring with them new ways of life, and mostly better ways of life. Mr.Achebe tries to show us that the missionaries showed people who were hurt by the beliefs of the tribe that this did not have to go on in their religion. This is one of the main reason people switched to their religion.
There are many themes evident throughout Things Fall Apart, but one of the most prominent is the struggle between change and tradition, in the sense that some people change, but others don’t. Nwoye’s callow mind was greatly puzzled” (Achebe 89). Nwoye finds the missionaries hymn soothing, but it leaves him more confused about what he believes. Nwoye finally finds the courage to convert after a violent encounter with Okonkwo, “He went back to the church and told Mr. Kiaga that he had decided to go to Umuofia where the white missionary had set up a school to teach young Christians to read and write” (Achebe 93).