Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Mass media effects on politics
Mass media effects on politics
How the media affects politics
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Mass media effects on politics
In order for system to work, though, the masses are expected to trust the experts to decide, or “dictate,” which direction is necessary for the continuation of the United States’ existence. By definition, democratic America believes that “comparable” equal opportunity should be ensured to everyone. In the eyes of Andrew Carnegie, the wealthy should be in charge of America’s finances and policies due to the fact they are the ones who earned their wealth wisely, therefore they would be able to reciprocate that in spending. Carnegie just believed that the poor frivolously unable to retain any form of wealth. Carnegie’s objective of justice in this expertise basis would be compatible with Danielle Allen’s conceptualization that experts are to manage the desires of the masses and its consequences to guarantee social wellbeing. However, Allen also notes in her questioning of trust in American democracy how experts promised people individual sovereignty, but there isn’t much evidence that it is delivered. She explains why this is, in her description of one of experts’ major fears as, the masses ability to have and access public speech. A government expert’s worse nightmare would be that a verbal rebellion might destabilize the peace of the community, revealing that any social relationship with the media would keep the government on it’s toes. Tocqueville’s intuition on American democracy and trust foretold how the application of an expertise basis to legitimize the American government as an institution would cause a citizen to become lazy and focused on the individual rather than the individual in a community. The Tocquevillian tradeoff concisely conceptualizes that because expertise and the long-term vision of the aristocrats tr... ... middle of paper ... ...nservative, experts began arguing over who is more politically correct. When the mass-produced media started reporting “with a ceaseless flow of fast changing and barely explained events,” curbed people’s interest and trust, especially people who typically avoid news and political participation. This caused a decline in trust of their political institutions due to the negative mass-produced media image of their “suppose-to-be-an-expert,” as well as the other people. The masses must have felt like William Jennings Bryan when the gold standard debate was getting heated around the origins of the expertise model in America, as the rich continue chasing their virtue of commerce. What occurred is that the poor, or less well-off, lost their will to identify with any other group and they couldn’t identify with their expert as the way in which news is told is ruining that.
Tocqueville was a Frenchman who was interested in America and its democratic design. He spoke of his observations about America in his book, Democracy in America. Tocqueville’s attitudes towards Americans seem to be very appreciative. He saw democracy as a perfect balance between freedom and equality. Yet, while he is appreciative, he is also quite critical of some of the effects of democracy in America. Tocqueville believed that there were some faults with democracy and states them in his book.
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
In talking about the importance of forming associations in America, de Tocqueville says, “Americans of all ages, all stations of life, and all types of disposition are forever forming associations...In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.” My belief is that he is saying that although f...
In the late1960’s American politics were shifting at a National level with liberalism being less supported as its politics were perceived as flawed, both by people on the left who thought that liberalism was not as effective as more radical political enterprises and by conservatives who believed that liberal politics were ostensibly crippling the American economy.
By using the points listed previously, it is evident that a small portion of the population control what policies are implement in America and hold most of the nation’s wealth. I believe this two factors, the wealth one possesses and the amount of control an individual has, are interconnected. America has become a nation where money can get you anyway because it significantly increases the amount of opportunities available to the individual. Many people can attest to the presence of this class, including individuals from Kansas City who participated in a cross-section study with detailed interviews. The citizens of Kansas City referred to these people as “big rich” or “blue bloods” (pg
In this excerpt from Democracy in America Alexis Tocqueville expresses his sentiments about the United States democratic government. Tocqueville believes the government's nature exists in the absolute supremacy of the majority, meaning that those citizens of the United States who are of legal age control legislation passed by the government. However, the power of the majority can exceed its limits. Tocqueville believed that the United States was a land of equality, liberty, and political wisdom. He considered it be a land where the government only served as the voice of the its citizens. He compares the government of the US to that of European systems. To him, European governments were still constricted by aristocratic privilege, the people had no hand in the formation of their government, let alone, there every day lives. He held up the American system as a successful model of what aristocratic European systems would inevitably become, systems of democracy and social equality. Although he held the American democratic system in high regards, he did have his concerns about the systems shortcomings. Tocqueville feared that the virtues he honored, such as creativity, freedom, civic participation, and taste, would be endangered by "the tyranny of the majority." In the United States the majority rules, but whose their to rule the majority. Tocqueville believed that the majority, with its unlimited power, would unavoidably turn into a tyranny. He felt that the moral beliefs of the majority would interfere with the quality of the elected legislators. The idea was that in a great number of men there was more intelligence, than in one individual, thus lacking quality in legislation. Another disadvantage of the majority was that the interests of the majority always were preferred to that of the minority. Therefore, giving the minority no chance to voice concerns.
In Democracy in America, Alexis De Tocqueville argues that the women and families in Aristocratic and Democratic societies have substantial distinctive characteristics in terms of livelihood. According to Tocqueville, the state of government affiliated with Americans also defined its people. He issued a negative view of Americans, created by their party affiliation. After examining the influence of a democratic society on the American people, he concluded that “ equality of conditions modifies the relations of citizens among themselves” (558). In understanding the background of a democratic society, it is necessary to emphasize the impact “equality of conditions” has created amongst Americans. However, in terms of an aristocratic society,
Andrew Carnegie believes in a system based on principles and responsibility. The system is Individualism and when everyone strives towards the same goals the system is fair and prosperous. Carnegie’s essay is his attempt to show people a way to reach an accommodation between individualism and fairness. This system can only work if everyone knows and participates in his or her responsibilities. I will discuss Carnegie’s thesis, his arguments and the possible results of his goals.
Tocqueville argues like the others, that property specifically extreme materialism and individualism have major influence on the nature of political life. Tocqueville bases his argument on two key assumptions, the first that Americans have a philosophy from action as opposed to passivity and thought(Tocqueville, 2). Secondly, that Americans do not have a revolutionary spirit that charges them to the “shake existing belief” of society like Europeans(3). Instead, Americans stick with the status quo as they focus their time on the pursuit of property. These assumptions cause Tocqueville to argue that Americans are “no longer bound together by ideas, but by interests” as their friends are those who relate to them in terms of material goods and
The protection of virtue, I submit, requires an understanding of interstitial spaces—spaces where formalist adherence to rules and laws does not suffice to adequately promote virtue. Recognition of these spaces spawned agent morality and Aristotle’s practical wisdom. Fascination with these spaces fueled Alexis de Tocqueville’s inquiry into American religious, familial and political mores in Democracy in America. Though America’s formal, codified laws of the 1830s granted “dangerous freedom” to the individual, Americans managed to navigate interstitial spaces with assiduous virtue. This discussion will briefly connect threads from Aristotle’s Ethics, Plato’s Republic, and Pericles’ funeral oration to preface a more extensive examination of Tocqueville’s careful study of the institutions which reinforced virtue within America’s interstitial spaces. The conclusion will examine and evaluate the doctrine of “self-interest rightly understood” as the sole guarantor of virtue in the United States.
The political culture that defines American politics shows that despite this compromise, America is still very much a democratic society. The very history of the country, a major contributor to the evolution of its political culture, shows a legacy of democracy that reaches from the Declaration of Independence through over two hundred years to today’s society. The formation of the country as a reaction to the tyrannical rule of a monarchy marks the first unique feature of America’s democratic political culture. It was this reactionary mindset that greatly affected many of the decisions over how to set up the new governmental system. A fear of simply creating a new, but just as tyrannic... ...
Even though these men attempted to build a stable foundation for America to grow on, their negative aspects dramatically outweighed the positive. Even though Andrew Carnegie donated his fortunes to charity, he only acquired the money through unjustifiable actions. As these industrialists continued to monopolize companies through illegal actions, plutocracy- government controlled by the wealthy, took control of the Constitution. Sequentially, they used their power to prevent controls by state legislatures. These circumstances effect the way one
Many people liked the ideal change from an ancient Romanesque republic to an ancient Greek democracy. After visiting the United States during the early 1830’s, Alexis de Tocqueville put all of his observations into a book entitled Democracy in America. In this significant book, he depicted democracy as “not only deficient in that soundness of judgment which is necessary to select men really deserving of its confidence, but it has neither desire nor the inclination of find them…” (Document 3)
Andrew Carnegie, a Scottish-American steel tycoon and one of the wealthiest men of the nineteenth century, believes that social inequality results as an inexorable byproduct of progress. In his 1889 article entitled “Wealth,” Carnegie claims that it is “essential” for the advancement of the human race that social divisions between the rich and poor exist, which separate those “highest and best in literature and the arts” who embody the “refinements of civilization” from those who do not (105). According to Carnegie, this “great irregularity” is favored over the “universal squalor” that would ensue if class distinctions ceased to exist (105). Carnegie states that it is a “waste of time to criticize the inevitable,” believing that poverty is an inherent characteristic of society rather than the result of elitist oppression (105). Carnegie may conclude that the rich do not necessarily owe the poor anything, but he also believes that wealthy philanthropists such as he should donate their vast accumulations to charity while they are still alive. In Carnegie’s mind, contributions to supporting educational institutions and constructing landmarks serves to
One major issue with the nation is their emphasis on the importance of having a timocracy society where power is measured and gained through wealth. A common ideology shared among Americans is “You don’t share things in common; you have your own things” (Burgess 236). Through this statement, Burgess remarks about how American citizens no longer have the will to familiarize themselves with