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The importance of Islam religion
Rise and spread of Islam
The rise and spread of Islam
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HOW TRADE IN WEST AFRICA ENCOURAGED THE SPREAD OF ISLAM
Islam, a monotheistic and spiritually based religion which refers to the act of giving great reverence to the Supreme Being, “submission to God” was found in the Saudi Arabian countries by the Prophet Muhammad in 610 C.E.1 The religion which was renowned for its triumph, patent power with an open set of beliefs about the Dos and the DONTs so as to gain access to heaven spread spontaneously as people learned of it through trade.1
It is today practiced amongst the 16 countries of the sub-Saharan West Africa which roughly comprise of a population of over 100 million Muslims and the entire African continent at large in varied numbers.2 The Muslim Berber merchants and increasingly more activities of missionaries’ from the sub-Saharan countries with the citizen of the West African countries who traded along trans- Saharan routes constituted significantly towards the establishment of Muslim religion in the western states of Africa.2
The Berber-speaking nomads were well suited to mediate Islamic influence between the Maghrib and the Western Sudan when they reached the southern Sahara touching the Sahel in the pre-Islamic time and occupied the shores of the Sahara.1 Beside this procession they cooperated in creating the termini of the Saharan trade which today cuts across most African states of the Sahel namely, Chad, Mali and Niger which became both religious and ethnic frontier of Muslims.1
The West African states treated the Muslim merchants with great hospitality and admired their trading interlinks, literacy and cosmopolitanism which contributed to the merchants establishing communities and Muslim centers with numerous mosques in the various states in West Africa.1 This i...
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...litating oral communication. Trade therefore, was the major tool that aided the spread of the Islamic religion in most parts of the West African states which today stands as the regions predominantly occupied by Muslims. Some of these countries for instance Nigeria, experience religious conflicts between Christians and Muslims that have caused political instability in those regions.
Bibliography
Conrad, David C. 2010. Empires of medieval West Africa: Ghana, Mali, and Songhay. New York: Chelsea House.
Falola, Toyin. 2008. The power of African cultures. Rochester, N.Y.: University of Rochester Press.
Insoll, Timothy. 2003. The archaeology of Islam in sub-Saharan Africa. New York: Cambridge University Press.
Levtzion, Nehemia, and Randall Lee Pouwels. 2000. The History of Islam in Africa. Athens: Ohio University Press. http://site.ebrary.com/id/10606571.
the Accuracy of the Chronicle of Al-Jabarti." Bulletin of the School of Oriental and African Studies. No. 2 (1970): 283-294. http://www.jstor.org/stable/613005 (accessed November 30, 2013).
“Caravans of Gold”, a video by Basil Davison discovers and highlights numerous assets about gold and its prominent role in Africa. Additionally, the video examines some of the past and influential empires and their achievements. Davison discusses the history of Africa before the arrival of Europeans to demonstrate how Africa was already a well-flourished continent. “Caravans of Gold” also discusses many topics such as the Mali Empire, trading systems, and the use of gold which shows the audience of the video of how Africa was. In the long run, the aim of the video is to give the audience of the video an understanding of how the empires in Africa used its resource of gold to flourish.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
Beck, Sanderson. “ Egypt, Sudan and Libya 1700-1950” San.bec. Sanderson Beck. 2010. Web. 13 Dec. 2011
Thesis: Islam and The Islamic Empire started suddenly and spread rapidly over a 500+ year period because of political, cultural, and religious reasons.
In the early 6th century, Muhammad introduced Islam into the Arab world, and asserted that there was only one true God. Islam demanded that believers obey God’s will and laws (Islamic Law, web). By introducing Isla...
African society used bodies of water such as the Nile, the Red Sea, and many more to transport goods across the continent and generate profit. For example, the city of “Aksum reached its height between 325-360. Aksum’s location made it an important international trading center.” After analyzing the map of trade routes in Document 1, it is clear Aksum was strategically built to have ties to the Red Sea and the Gulf of Aden. These two bodies of water give the city the freedom to import and export goods. Additionally, this work of trade did not come without reward. Cities who succeeded in the business became overly wealthy and had surpluses of gold and other riches. A king, Mansa Mansa, who expanded the Mali kingdom to be twice the size of Ghana, was not afraid to show his wealth as he showered other cities in riches out of generosity. In Cairo, Egypt, “there was no person, officer of the court, or holder of any office of the Sultanate who did not receive a sum of gold from him.” This is just one of the many examples of wealth in african cities and empires. What is impressive is the fact that before European trade became an influence, African people had already created a successful and very profitable system of
Toyin, Falola. “The Power of African Cultures.” Woodbridge, Suffolk, United Kingdom: University of Rochester Press, 2003. Print
... Cambridge Encyclopedia of Africa. Ed. Roland Oliver. 1. New York: Trewin Copplestone Books Limited, 1984. Print.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.
Kaduna: Baraka Press, 2004. Magesa, Laurenti. A. African Religion: The Moral Tradition of Abundant Life. Nairobi: Pauline Pub., Africa, 1998. Mbiti, John S. Introduction to African Religion.
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.