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Compare Indian and US cultures
Compare Indian and US cultures
Caste system in indian civilization
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“Till death do us part,” is a phrase stated by many to their significant other. This phrase, such as others, is one that represents the commitment of a relationship. For the Hindu culture, this phrase is taken quite literally. Hindu widowhood has long been associated with victimization and vulnerability (Czevenda, 351). In Rabindranath Tagore’s “Skeleton,” the plight of widowhood is explored. Tagore was an Indian native and captivated the inspiration of “Skeleton” by the things he witnessed in his country. India is the home to more than 30 million widows older than 40 years old (Czevenda, 351). It is also known for its caste system, which is characterized by the categorization of people and societal roles (Czevenda, 351). Tagore utilized these statistics in his hometown, along with the Hindu beliefs, to cultivate the notion that widowhood is viewed as dishonorable. …show more content…
In Tagore’s, Skeleton, the ghost attended the doctor’s wedding. However, she did not stay the entire time. In fact, she left and drank a poison mixture created with the doctor’s supplies. The ghost states, “[her] wish was when people came and found [her], that slight smiled would still be [an] intoxicating present on [her] red lips,” but in fact, no one was there to rescue her in time (Tagore, 90). In this instance, the presence of the ghost could have represented bad luck. After all, a death did occur in her attendance. POINT 3: The presence of Hindu widows is very restricted and once observed, they are shunned. Hindu widows are often ostracized because of the fear-provoking aurora they occupy. In Tagore’s, Skeleton, shortly after the ghost lost her husband she had to return back to her parent’s home. “I returned joyfully to my father’s house.” (Tagore, 85) After the passing away of their husband, new Hindu widows are frequently kicked out of their in-laws
Ghosts, both figurative and literal, are very common in the Joy Luck Club and are a recurring theme in the book. The mothers of The Joy Luck Club were all raised in traditional Chinese households, which has influenced them to have deeper feelings about ghosts. Mentally, the term ghost is used to describe people who have become a shell of their former selves and rarely speak or do anything. Physically, ghost is used to describe the spirit of the dead. This is the basis of the mothers and others to be scared of the thought of becoming a ghost figuratively and literally. Christianity is the basis of physical fear of ghosts and traditional Chinese beliefs cause the mental fear of ghosts, this stimulates the thought of the afterlife to be
Her body goes through a process of closing and cooling. This changes also mend that women now were able to move more freely and give up most countermeasures (Lamb 2000, p.198). Menopause added an important aspect of aging, as this resembles the closing of the body, it increased purity. This transaction made women in some ways “like man” (Lamb 2000, p.200). Widowhood was considerate to be a very difficult time for a woman, as it would change her economic condition. She might be forced to grow old childless as most women won’t remarry (Lamb 2000, p.213). If the woman were from a Brahman cast she would be obligated to wear white and change her diet. This was mostly done to make the women unattractive in the eyes of other men. Because even after death a wife continues to be devoted to her husband (Lamb 2000, p.223). Due to the believe that when a woman gets married, the connection shared with her husband remains and she will be always defined in terms of her relationship status as his “half body” (Lamb 2000, p.229). Therefore a woman whose husband has died is considerate to be half dead, which puts her into a permanent state of impurity (Lamb 2000, p.229). This is the reason widows are considerate to be extremely inauspicious and are peripheralized within the family (Lamb
Within the earliest of civilizations of India, pre-pubescent girls were offered to men as wives, which ultimately lead to the destruction of women’s domestic independence. As said in Document 1, “because girls married before they could finish their education, they were not qualified to perform ritual sacrifices. Furthermore, wives’ legal rights eroded.” Likewise, Indian women became politically subordinate to men. However, by modern standards, women’s social
Hess, Linda. Rejecting Sita: Indian Responses to the Ideal Man's Cruel Treatment of His Ideal Wife. Vol. 67. New York: Oxford UP, 1999. Print.
Furthermore, the way that we act out practice and perceive the world is shaped by our particular position in the social structure. Thus, death is an apt topic to review religion as a social function, as funeral rites and expressions of grief reflect a lot on specific societies and are culturally relative. Firstly, funeral rites are indicative of gender relations in wider social life. The roles for men and women when it comes to coping with death are clear cut. As in non-religious life, women are seen as more faint-hearted than man, thus, their job is to simply grieve. Parry notes many instances of women breaking into ‘sing-song wails’ (Parry, 1994, p.153). Men, on the other hand, are seen as more spiritually capable, and so they are able to perform rituals, they also do not openly express grief. Parry concludes then, that the ‘legitimate expression of grief is structured by gender’ (Parry, 1994, p.155). It is important to question whether these displays of emotion, or lack of, are socially constructed. Take, for example, Kamla, the son a recently deceased woman. During her funeral procession Kamla is seen looking very solemn and silent, Parry wonders if perhaps he wants to express his grief, but knows that he can’t due to social traditions. Through all castes in Banaras, the separation of genders in matters of grieving is continuous. Secondly, religion repeats social structure. Those without sons cannot
The first difference between American culture and Indian culture is marriage. A wedding is a great social event in our society, which establish a new bond between two individuals and families. Marriage is a joyful occasion with plenty of music, dance, partying and merrymaking. It also brings together a long-lost friends, relatives and acquaintances. In India, the parents choose the mate for their child, which is called an arranged marriage. In most cases, the bri...
Susan Thrane MSN, RN, OCN discusses the beliefs of Hindu culture in the article “Hindu End of Life: Death, Dying, Suffering, and Karma” published in the Journal of Hospice and Palliative Nursing. Thrane (2010) states that there are almost 2.3 million Hindus in India. Hindu’s believe in interconnectedness, karma, and reincarnation.
...oes not hide the actual discrimination that is present in every single aspect of the Hinduism lifestyle. I’m sure that this is fine with some of those that are in the higher caste of Hindu society since the effect this bias has is not a detriment for them. However, I am also sure that there are many born into the lower classes that realize they have more to offer to society than their religion tells them they do. These examples show that, although the multiplicity of Hinduism may reflect the recognition that people are different, it does so in a discriminatory and biased manner.
The vast majority of the population is Hindu religion and its organization and its operation is based on the centuries-old tradition and intangible principles. Among these traditions and rules, marriage is central because it is the cornerstone of the harmonious development of the Hindu society. Marriage is primarily a union between two same-class families to sustain the economic continuity and maintain the Hindu Society 's balance.
Dead ghost! Ghost! You 've never been born." This was said by the villagers because she and her son, "little ghost" was an outcast. According to traditional Chinese belief a ghost is the spirit form of a person who has died due to misfortune, then comes back for revenge. This theme of judgment got worse because through the concept of orientalism because the aunt was at first considered an outcast and then it got worse and everyone wanted her to become a ghost, to be dead as if she never existed. This was done by the way the citizens viewed the aunt for her "sin". They emphasized her being dead when they raided the home "the people with long hair hung it over their faces." Which is what the Chinese people viewed the ghost as Kingston explains that her aunt drowned her child with her because she knew that her child would grow up to be a pariah and wanted to spare it the shame that had killed her, made her a ghost, even before she died. She could have abandoned her child but in the village culture "mothers who love their children take them along." The protagonist also suggests that the baby was a girl because males were the preferred sex and if it was a male her aunt would have abandoned the baby for the village to take care of
In traditional and modern, ghost reflects death and fear, and it never change. In Hamlet, the ghost is a symbol of Hamlet’s father who is killed by Claudius. Its propose is to demand Hamlet to avenge its death. Although the ghost only appears three times in front of Hamlet, it is a specify role to develop the whole story and plot. Through Hamlet, the ghost is the motive to make Hamlet kill Claudius, and the ghost plays a critical role to influence Hamlet.
Ghosts are often characters that are a representation of revenge tragedy, especially in Shakespearean plays, such as Macbeth. In William Shakespeare’s Hamlet, the ghost is very significant because it influences Hamlet negatively, which ultimately results in his tragedy. The ghost causes Hamlet to get revenge, realize his tragic flaw, and leads to his madness.
Every culture has several similarities and differences that impact the way they do things. Several of these cultures have distinct traits and traditions that make them differently from other cultures. I believe these differences make each culture different and unique. The two cultures that I have chosen to compare and contrast with each other is Kenya and India. In this paper I will discuss the similarities and differences in each of the culture’s families in context, marital relationships, and families and aging. These are important aspects of these cultures and to examine them will give me a better knowledge of both of these cultures.
India sits in the middle of the scale and can be considered both individualistic and collective. There is great need for belonging to a bigger social framework. In Indian culture family is highly stressed. They strive to increase and preserve their family’s riches, by working hard in order to maintain the family’s dignity and insure the longevity of their offspring.. On the other hand the individualistic aspects of Indian culture are influenced by the major religion in India, which is Hinduism. Hindus believe in reincarnation where past lives are seen as affecting and determining the present life, as a result of this individuals are responsible for how they live their lives and how that will impact their next lives. Since aspects of both individualism and collectivism are present, India scores intermediately in this dimension. (Cultural tools, n.d.)
Amanda Hitchcock. 2001. “Rising Number of Dowry Deaths in India.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.