He Fumbles at Your Soul

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Emily Dickinson’s poem, “He Fumbles at Your Soul,” delves into the possession and affects of a soul by another being or thing. The primary figure, “He,” within Dickinson’s poem is intentionally ambiguous because “his” identity does not truly matter. The mystery surrounding this element of the poem may be the downfall of any reader, as one might struggle with the varying connotations of for each reading, however, much of the poem also requires further inspection. It may be further postulated that Dickinson wants the reader not to understand the cause of the poem, but to focus on experiencing the terrible moment she describes. This “He” may be many things, a pianist, a deity, or the wind, all of which are alluded to within the poem.
“He fumbles at your Soul
As Players at the Keys
Before they drop full Music on—
He stuns you by degrees” utilizes a simile between this undefined “He” and pianists to demonstrate the conversion or possession of an individual’s soul to musicians’ working out various notes before playing their piece. Within the first line, the attacker “fumbles at your Soul.” Although instantly invasive, this imagery demonstrates a tentative or even unskilled gesture towards the delicate keys or soul, which are intimate enough they should not be tampered with. If this illusive “He” is a deity, it may refer to them rifling through the human soul to discern if there is anything of interest of substance contained within. Similarly, musicians are well aware that their practice notes toy with their listeners before dropping the “full Music” on them. Furthermore, there is a slow tease of “fainter Hammers” approaching gradually and rapidly increasing the tension and anticipation of the poem.
“Prepares your brittle Nature
For th...

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...tching its’ prey. This alludes to the Forests shaking on their own, and it is the wind that restrains them. Similarly, the wild nature of “He” is like an animal with the potential to destroy the soul or the Forests, yet is a fortification to the soul’s “Brittle Nature.” The “still” universe in the final lines implies that the act of divine violence or revelation creates a surrounding silence, perhaps of despair, horror, or peace. Rather than a shocked awe, Dickinson uses this couplet to reveal the “full Music” being dropped on the audience. The entirety of the musical force it directed at “you,” in a cosmic suspension fraught with meaning and intent, consequently following the “scalp[ing]” with silence. Additionally, the universe, whether referring to the actual atmosphere or the realm “you” and their soul resides within is stilled, is reverence or purification.

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