The ritual cycle of the god Lono involved carrying an image of Lone in a clockwise circuit of the islands. In November 1977, as the ritual was happening, Cook arrived on the islands. The Hawaiians believed that Lono had come in person, and treated Cook as they would have treated Lono by taking to the temple and continuing on with the rituals. Cook went along with it, and his symbolic death was when he departed for Kahiki. The Hawaiians didn’t anticipate his return until the next year when the ritual would be repeated, so they were angry when Cook returned on February 11, 1779 to fix one of his ships and killed him. Although Cook may have at some point known about the Hawaiian people believing him to be Lono, I think it would still have resulted
OFFICIAL SITE OF THE CONFEDERATED TRIBES OF THE YAKAMA NATION. Confederated Tribes and Bands of the Yakama Nation, 2010. Web. 16 Dec. 2013.
As every other culture, Hawaii has its own myths and stories. Holo Mai Pele tells the creation myth of Hawaii and this myth holds the same stature for Hawaiians as Genesis for Western (Christian) cultures and Ramayana for Hinduism. Holo Mai Pele is an epic saga of the Hawaiian god of volcano Pele, and her sister Hi'iaka. The major themes present in the story are sibling rivalry, love, conflict and creation. Simultaneously, it tells a story of an individual's journey to her self-awareness and reclaiming her status as a deity. The purpose of Holo Mai Pele is to keep the Hawaiian myth alive in order to pass it down to future generations. The poetic aspects of the play make it easier to remember and interesting to perform.
Montecillo... It has what you like a group of Otomi Indians around 1600 and tarascan avecindaron part of the ejidos in the East of the city of San Luis Potosí. The new settlement was small in size: only consisted of two leagues, measured in terms of the city towards the Cerro de San Pedro, and width less than a quarter of a League. The name of Montecillo, adopted from the outset by its inhabitants according to the titles of erection of the village, was derived from the fact that the lands they settled originally were rough, hilly and fruitless. At this stage of its history, by not por no ser be formal settlement lacked of self-government, and in the Church was subject to the parish of the city of San Luis Potosí. As in the rest of the Indian peoples, also in this settled several families of coyotes, mestizos and mulattos, who joined coexisting peacefully with the Indians. The dedication and the work of its inhabitants soon surrendered its fruits; in the early years the ground they dismounted, opened roads and streets, built jacales, formed gang, dug wells to draw water for human consumption and cultivated corn, which harvested with the rains. From the early years, the new settlement was regarded as important supplier of workers for the benefit of metal farms located in the direction of La Laguna. The impetus shown initially by its inhabitants declined over time, and would not be until late 17TH century and early 18th CENTURIES when he began a phase of sustained growth, which somehow was derived from the establishment of a "room" for Chapel. This attracted the attention of Antonio Fernández del Rivero, Mayor of San Luis Potosí (1697-1700), who for the first time instituted Government in place by appointing Juan Pascual with the po...
Supporters of the Age of Exploration believe James Cook was an example of a great explorer and a navigator. In his text/lecture “Cook’s Third Voyage”, Encyclopedia argues that in Hawaii he fought with the Hawaiians during his third voyage in 1779 and died leaving a legacy. Cook mapped lands from New Zealand to Hawaii, the great Barrier Reef of Australia, and the Pacific Ocean. He had a superior surveying and cartographic skills, physical courage and an ability to lead men in many different conditions. Based upon this research, it is clear that James Cook is significant because he’s a great seaman. This evidence supports
The natives were weary of the English people but Powhatans decided to trust them and help them to establish a good relationship. Now the Powhatans knew how to grow and harvest crops and they were very good at agriculture. They were willing to give the English food in trade for goods, but this all changed when the English had raided the sacred temple and stole the offerings of food because they were starving. Now Powhatan was very disappointed and still wanted to have a good relationship with the outsiders so he wrote a letter to John Smith. The letter was Powhatan addressing that he is very shocked in after everything they did to help John Smith 's people that they would have the audacity to “come to destroy my Country, so much frightened all my people”, he was also referring to the fact that John Smith did come to talk about the raid to Powhatan but “ broke Powhatan political protocols by bringing an armed escort of Virginia soldiers.”
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
1.) How did the arrival of American missionaries in Hawaii affect the lives of Native Hawaiians?
In the Great Planes of America there was a tribe of Indians known as the Arapaho Indians. There is little documentation as to when or where they came from but it is known they were in many different places in the Midwest including Oklahoma, Wyoming, Kansas and Colorado. The Arapaho Indians were nomadic people who survived on hunting buffalo and gathering. This tribe was greatly changed when they were introduced to horses. The horses provided them a new way to hunt battle and travel. The horse became the symbol and center of Arapaho nomadic life: people traded for them, raided for them, defined wealth in terms of them and made life easier.
Dictionary.com defines a myth as a traditional story, usually concerning some being or hero or event, with or without a determinable basis of fact or a natural explanation, especially one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature. Native Americans passed down their history by word of mouth. Many Native American tribes share legends within their group to their children. Obviously, they did not have the resources we have today to explain why some things happen in the world, so the Native Americans used their only assets on explaining natural phenomena. The Navajo and Delaware tribe both have their own explinations on how the world was created, while they are both completely different myths they have some points that are similar.
Hawaiians should have rights to their own land and not let foreigners disrupt their daily habits and life. If a foreigner takes allegiance to Hawai’i they not only have the accessibility of a citizen but also the perks that go with citizenship. Foreigners would be able to marry the women of Hawai’i while they have wives back home in their previous motherland. Foreigners that are aiding to Hawai’i can stay as aliens and be just as effective. There is no need for them to gain citizenship and take an oath of allegiance for their help. If a foreigner wants a piece a land all he needs to do is take an oath of allegiance and he is able to have a piece of land. If too many foreigners enter Hawai’i, their culture will take over. The majority will consist of the foreigners and their government will take over. Too many foreigners will cause much more damage to the native Hawaiian population. The number of full Hawaiians will decrease if foreigners continue to enter the island of Hawai’i.
Powhatan...Powhatan is american chief, who headed a confederation of tribes in tidewater virginia at the time that the english founded jamestown in 1607. Tribe...At the time English colonists arrived in the spring of 1607, coastal Virginia was inhabited by the Powhatan Indians, an Algonquian-speaking people. The Powhatans were comprised of 30-some tribal groups, with a total population of about 14,000, under the control of Wahunsonacock, sometimes called Powhatan.
Wahine lists heavily to starboard as she sinks in Wellington Harbour on 10 April 1968. Some of her lifeboats can be seen on the left.
Part 1: Captain James Cook, commonly abbreviated as Captain Cook, was a navigator, explorer, cartographer and captain for the Royal Navy from approximately 1747 to 1779, when he was stabbed to death by villagers in Hawaii while trying to take hostage the king (Collingridge, 2002). Born in 1728 (Myplace.edu.au, 2014), James was one of James Cook and his mother, Grace Pace's eight children (Rigby and Merwe, 2002). When he was around 17 years old, he moved to Witby where he was taken in as a merchant navy apprenticeship (Horwitz, 2003). He then worked his way up the Navy, until he earned the name of Captain James Cook. Part 2: Cook’s first voyage had two objectives. What objectives and were they fulfilled? The first of the two objectives was to observe the transit of Venus, and the second was to find evidence of the existence of Terra Australis Incognita, the name given to the land on which Australia occupies nowadays, before it was colonised. The viewing of the transit of Venus was to be recorded in four stages. The first of which was when Venus' figure made contact with the figure of the sun. The second was when Venus' figure was completely inside the suns figure, but still touching the edge. The third was when Venus' figure was still inside the suns figure, but touching the other side. Finally the last stage was when Venus' figure was completely outside the suns figure, but still touching the rim. The observation of the transit of Venus was successfully completed, with a clear sky and observations being recorded by 3 different observers (James Cook, Charles Green and Daniel Solander). The event was viewed by the explorers on the island of Tahiti (Rienits and Rienits, 1976). The second objective as stated was to find evidence of ...
The arguments of Marshall Sahlins and Gananath Obeseyekere with regard to the cross-cultural encounter between Captain Cook and his men demonstrated different viewpoints and beliefs pertaining to whether or not Captain Cook and his men were perceived to be gods by the Hawaiians. Sahlins and Obeyesekere based the validity of Cook’s deification on several factors that will be focused on below. They both used the physical aspects of Captain Cook in relation to his being perceived as a god or not by the Hawaiians. Sahlins and Obeyesekere argued that the light color of Cook’s skin, his having a physical, human form, the different language that he spoke, his cleanliness, and thinness played a role in how the natives perceived Cook. Sahlins and Obeyesekere also discussed the question of whether or not Cook’s arrival occurred during the Makahiki festival and how this would have affected the views of the natives. The natives could have paralled Cook’s visit with the return of Lono during this festival, or they could have found to many discrepancies between their beliefs and what they actually observed to believe that Cook was Lono or even a god at all. Both men also attempted to determine whether or not the natives viewed Cook as a god using their own theories of how the Hawaiians thought. Sahlins held the belief that the natives perceived Cook and his men to be gods using his theory of stereotypic reproduction. He defined this theory as a “society replicating past structures by fitting in present events into pregiven categories”.1 On the other hand, Obeyesekere believed that this wasn’t so, arguing with his theory of practical rationality, which he defined as the common, biological cha...
For the Native Americans to explain their existence, they created stories that described how things came to be. These stories are much like the ones that you would find in the Bible, and are very insightful in getting a better understanding of the Native Americans religious viewings. The Native Americans strongly believed in spirits and beings of another world. In the Iroquois Creation Story, these believes are strongly represented by telling the story of two brothers. This story is a representation of how the world was created. There is a good minded brother and a bad minded brother, which are not just brothers but twins. These unborn brothers and their mother were sent to the back of a turtle that in order to secure them from the dangers of the dark world she fell to. In a hurry to be born, the bad minded brother murders