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Journey to Salvation
How does one define the concept of being a good person? In the short story, “Good Country People”, written by Flannery O’Connor, readers are captivated by this concept through the usage of symbolism and theme. O’Connor centers her story on the sense of leading a Christian, devoutly religious life, and describes how people assume that makes them worthy of salvation. By contrasting mindless chatter about “good country people” with questions about the true meaning of religious faith, readers are walked through a progression of development in the main character, Hulga. This development is highlighted by O’Connor’s correlations made between the realistic and the symbolic. O’Connor also utilizes the technique of epiphany, where
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Prior to the betrayal, Hulga considered herself to be intellectually superior to those around her. She relied upon the wisdom of this world to guide her, contrary to warnings that can be found in the Bible, such as, “See to it that no one deceives you by philosophy and vain deceit, according to human traditions, according to the elements of the world and not according to Christ" (Colossians 2:8). However, for Hulga to progress as a character, it is necessary for her to relate to another biblical quote, that "God turned to foolishness the 'wisdom' of this world" (I Corinthians 1:20). From Hulga's point of view, the surrender of her leg was an intellectual decision; consequently, the destruction of her faith in the power of her own intellect can come only through betrayal by the one she decided to believe …show more content…
The color imagery associated with Pointer as he leaves, combined with the image of walking on the water, seems to indicate that O'Connor wants the reader to view Pointer as an instrument of God's grace for Hulga. Hulga experienced a final moment of crumbling, in which her own nihilistic illusions are all stripped away. There was grace in this devastation, though. As Jonathan Rogers writes in his published spiritual biography of O'Connor (The Terrible Speed of Mercy), “In O'Connor's unique vision, the physical world, even at its seediest and ugliest, is a place where grace still does its work. In fact, it is exactly the place where grace does its work. Truth tells itself here, no matter how loud it has to shout” (Rogers, xviii). This is exemplified by the idea that while Hulga has perhaps been physically and mentally defeated, she is now going to rise and become a new person because of this
The story, “Good Country People,” by Flannery O’Connor, is a third person limited narration which means the reader can only look into the mind of only a few of the characters. Those characters are Mrs. Hopewell and Hulga, or Joy. Schmoop discusses a deeper understanding about the narrator of the story.
Flannery O'Connor's "Good Country People" In "Good Country People" by Flannery O'Connor, uses symbolism in the choice of names, almost to the point of being ironic and humorous. These names center around the personality and demeanor of the characters. Hulga, once known as Joy, simply changed her name because it was the ugliest she could think of.
In her story, “Greenleaf”, the author Flannery O’Conner shows us that people can sometimes blind their factual vision of the world through a mask of dreams, so that they would not be able to make a distinction between reality and their dreams of reality. O’Conner unveils this through the use of point of view , character, irony, and
He has qualities of “good country people” by selling bibles and “not attending college but devotes his life to Christian service” (178). His appearance and name is a great symbol that signifies of something that is not real which connects to Hulga’s name. Manley’s name has an impact towards Hulga because his name signifies a manly figure which is a missing part in Hulga’s life. On the other hand his last name Pointer symbolizes great divulge of something amazing that will stand out in Hulga’s way. However his name is seen as a false and in reality symbolizes the emptiness of a male presence and the revelation that her life consists of only falsities. O’Conner also used a great mirror description between a bible and his name. Manly pulled out two bibles though one “was hollow and contained a pocket flask of whisky, a pack of cards and a small blue box with printing on it” (192). O’Conner used this hallow bible filled with several profane and contrary items as a symbolism to expose the meaning of Manley’s true self character. Manley is seen as a true nihilist, and through his name, hollow bible and false Christian morals he has revealed himself towards Hulga, as a true meaning of simply believing in nihilistic
Joy/Hulga has two items that are used alternately to describe her, the eyeglasses that counter her weak eyes and are a sign of her intellectuality, and the wooden leg that she wields through sound and appearance as a weapon against her mother’s solicitude. When Manley Pointer removes her glasses and steals her wooden leg, she is left totally weak and vulnerable. The Bible salesman himself uses the illusion of Bibles as a symbol. He has claimed to have a suitcase full of Bibles to sell, but his moral laxness is revealed when he opens the case to reveal two Bibles, one of which has a hidden
how the lord used her for sex and as a trophy. This is shown when she
Straying away from life as a whole only to be alone, some may say is the strong way to heal themselves when dealing with extreme grief or a major crisis . In the book Wild, twenty-two year old Cheryl Strayed thought she had lost it all. Dealing with the loss of her mother, her family torn to pieces, and her very own marriage was being destroyed right before her very eyes. Living life with nothing more to lose, lifeless, she made the most life changing decision of her life. Strayed never seems remorseful on her decisions to up and leave everything behind while deciding to flee from it all. This being her way of dealing with life, it shows her as being strong; a woman of great strength and character. She shows personal strength, which is more than just a physical word. It is a word of very high value and can only be defined by searching deep within your very own soul.
Her artificial leg is made from wood, not flesh and bone. Her “superior intelligence” comes from books, not real world experiences. In actuality, Hulga’s artificial leg and “superior intelligence” are completely useless. Hulga’s poor eyesight symbolizes her blindness to reality. Hulga’s poor vision prevents from seeing through Manley’s disguise as a good country boy. Instead of seeing what’s inside of people, Hulga only sees superficial traits. Hulga’s eyeglasses do not help her to see Manley’s wicked intentions. Hulga spends all of her time reading philosophy books to learn about the world, instead of learning about the world through real interaction. Hulga also associates her doctoral degree with her intellectual superiority to “good country people.” Hubbard states that Hulga defines good country people as people who can be easily seduced because of their simplicity and lack of knowledge. It is ironic that a young, simple-minded boy could manipulate an intellectually superior woman. Hulga’s weak heart symbolizes her emotional weakness to seduction and her lack of compassion for others (Oliver). Manley seduces Hulga to the point where she wants to be a part of him. O’Conner states that Hulga allowing Manley to remove her artificial leg “was like surrendering to him completely. It was like losing her own life and finding it again, miraculously, in his.” Because Hulga
STUDY GUIDE ----- The Anthem Chapter 1 1.a. What is the difference between a and a? The society that is represented in the novel is futuristic in terms of the actual date, yet incredibly underdeveloped to what we experience today. The political structure obviously works, because there doesn't seem to be much discontent among the citizens.
...cares for her and thus encourages her into letting down her guard and trusting him. This becomes Hulga?s downfall and the most important theme of O?Connor?s story: people aren?t always what they appear or ?you can?t judge a book by its cover.? Her narcissism allows Manley to talk her into removing her leg. He grabs it and runs off with it, but not before letting her know that he has played her for the fool. O?Connor?s comprehensive character development leads her readers into complacently judging Hulga as superior to the other characters in her story. She takes this a step further in her development of Manley Pointer as an innocent. Through this development, O?Connor lulls her readers into stereotyping the characters into the personas she wants them to see. Hulga?s epiphany is thematic. The ultimate irony is that not only is Hulga duped by Manley, her readers are too.
The climax occurs when Manley refuses to give Hulga’s artificial leg. This event in the story displays Manley’s true intentions and later leads to Manley stealing the leg. I think the artificial leg could represent Hulga’s soul. The story has a lot of religion mentioned since Hulga was an atheist and Manley was a Bible salesman. Another representation of Hulga’s leg could be the loss of her innocence. This experience took away her innocence by showing her people are not always what they say they are.
There are many themes within Flannery O’Connor’s short story “Good Country People”. Religion is definitely one of the more prominent themes that the story holds. Like most of O’Connor’s works, it plays a big part in the actions or characteristics of the main characters. This is all on the surface however. The more important and less accentuated theme is the various facades the characters create for themselves. These facades prevent them from facing their true “grotesque” selves. These facades also hide their weaknesses that they have no wish to face ort just can’t understand. People must be comfortable with every aspect of themselves, because certain people, who in this story are represented by Manley Pointer’s character, can easily exploit their weaknesses. He’s “good country people” and “the salt of the earth” as Mrs. Hopewell refers to Manley Pointer who really is a demon that they must face. A demon to remind them of their weaknesses.
Who exactly is a good person and what about them makes them a good person? In David Foster Wallace’s Good People, the question of what a good person is brought up. Lane and Sherri are Christian college kids who attend the same junior college. Sherri got pregnant before marriage and decides to keep the baby, and while Lane decides to stay supportive he has lost feeling of love for his girlfriend. Two different definitions are brought up, the question is which one is the true meaning of a good person? A good person is either a person who does good deeds but doesn’t truly mean them from the inside or a person who is down to earth from the heart but may not always do good deeds.
“A Good Man Is Hard To Find” and “Good Country People” are two short stories written by Flannery O’Connor during her short lived writing career. Despite the literary achievements of O’Connor’s works, she is often criticized for the grotesqueness of her characters and endings of her short stories and novels. Her writings have been described as “understated, orderly, unexperimental fiction, with a Southern backdrop and a Roman Catholic vision, in defiance, it would seem, of those restless innovators who preceded her and who came into prominence after her death”(Friedman 4). “A Good Man Is Hard To Find” and “Good Country People” are both set in the South, and O’Connor explores the tension between the old and new South. The stories are tow ironically twisted tales of different families whos lives are altered after trusting a stranger, only to be mislead. Each story explores the themes of Christian theology, new verses the old South, and fallen human nature.
In Flannery O 'Connor 's short story, A Good Man is Hard to Find, the theme of good vs. evil unravels throughout the series of tragic events. The Grandmother’s epiphany introduces the idea of morality and the validity is left to the interpretation of the reader. By questioning the characteristics of right and wrong, morality and religion become subjective to personal reality and the idea of what makes individuals character good or bad becomes less defined.