Gender Stereotypes In Thomas Jefferson's The Giver

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The Giver presents us with a world where war, poverty, crime, suffering, and bigotry have been completely eliminated. In this utopian Community, people strive to maintain “Sameness” where everyone and everything is equal and same. But the reader quickly perceives something is wrong with this supposedly perfect society. Memories of basic human emotions such love, hate, and empathy have been completely suppressed in the populace; and defining cultural features including art, music, literature, and even color, have also been completely erased. Both the best and the worst aspects of humanity are instead stored within the mind of the titular character, the Giver. As the Giver explains to the protagonist Jonas in the novel: Our people made that …show more content…

For example, take the celebrated ideal of “equality.” When Jefferson famously wrote in the Declaration of Independence, “We hold these truths to be self-evident, that all men are created equal,” he certainly did not mean to say that all men are clones. Rather, this statement is consistent with the classical liberal notion that all men are equal before the law, and that every person ought to be treated as a unique individual, and not prejudged by the collective statistics of any particular group that he or she may belong to due to accident of birth. Although Jefferson was arguably the most egalitarian of all the Founders, he recognized “a natural aristocracy among men.... ground[ed in] virtue and talents” that can foster a merit-based society. Other Founders, such as Hamilton, took an even more “constrained” view of human nature that saw man as deeply flawed. Typically, they were deeply suspicious of attempts to completely remake society in accordance with lofty-sounding ideals—for example, those that animated the French …show more content…

If we knew how freedom would be used, the case for it would largely disappear. We shall never get the benefits of freedom, never obtain those unforeseeable new developments for which it pro­vides the opportunity, if it is not also granted where the uses made of it by some do not seem desir­able. It is therefore no argument against individual freedom that it is frequently abused. Freedom necessarily means that many things will be done which we do not like. Our faith in freedom does not rest on the foreseeable results in particular circumstances but on the belief that it will, on balance, release more forces for the good than for the

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