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Amish culture us
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Gemeinschaft vs Gesellschaft in Sociological Articles
In the two articles Social Change Among the Amish, and The
McDonaldization of Society we can clearly understand the difference
between a Gemeinschaft and a Gesellschaft. The term Gemeinschaft
and Gesellschaft is used by Ferdinand Tonnies to analyze the two major
terms in society. A Gemeinschaft is otherwise known as a "intimate
community." It is used to describe the traditional type of society in
which everyone knows everyone else. While a Gesellschaft is what is
more common, Gemeinschaft's do exist. A Gesellschaft is otherwise
known as a "impersonal association." It is what we typically live in, it is
emerging society with short-term relationships, individual
accomplishments, and self-interests that crowd out personal ties, family
connections, and life-long friendships.
In the article Social Change Among the Amish out of a group of
selected Amish families 130 questionnaires and/or personal interviews
were obtained for the information in this article. The Gemeinschaft
community is clearly understood in this article about the Amish. The
Amish are a Gemeinschaft community living in a Gesellschaft society.
The Amish people are polite and cordial but they are not to intrigued by
outsiders intruding on their land. The Amish lifestyle and religion
promotes voluntary isolation and has been a major obstacle for anyone
wanting to collect data or research on the Amish community. The
lifestyle of the Amish emphasizes "the importance of humility, modesty,
strong obedience to God, and social conformity; they abhor pride, social
snobbery, individualism, and winning through competition. Family
bonds and their faith are the cornerstones of the Amish lifestyle." The
Amish are a perfect example of a Gemeinschaft community. The Amish
have a strong sense of social solidarity, some people argue the point that
the Amish practice of solidarity is a major reason that they have
survived as a model of the extended family of the past. The Amish like
many Gemeinschaft communities feel that "social change" is evident
but only if carefully controlled and monitored. "They work to preserve
traditions of the past, emphasize the importance of humility and divine
guidance in controlling their own destiny, and maintain a strong
posture of serving God rather than the interests of humanity." Even
though the Amish live in a offset community different than the rest of
the world they do not live in a social "vacuum." They are constantly
around a modernized world so they are constantly reminded and
pressured to move toward modernization. Whether it is through planters
having to borrow money for spring planting or married men having to
...n, A. M. ( 1995, Spring) The Amish Struggle with Modernity. Virginia Quarterly Review. Vol. 71, Issue 2
The family provides a dense web of social support from cradle to grave. […] Family members help each other during an emergency, a fire or flood, and, of course, at a death”. The Amish community would not have withstood the drastically shifting eras had it not been for their foundation built on solid family and community relationships. Within Amish homes, bonds between siblings, parents and their children, as well as potentially extended families ties including aging grandparents or other relatives, are of utmost importance. Importantly, these interrelationships are not left within the household as the Amish community holds an interconnectedness inclusive to the community that creates an additional support network. This patchwork community of benevolence is not a gift, but a reward. There are expectations and consequences, as the BBC reports “[…] Members are expected to believe the same things and follow the same code of behaviour (called the Ordnung). The purpose of the ordnung is to help the community lead a godly life. […] If a person breaks the rules they may be 'shunned', which means that no-one (including their family) will eat with them or talk to them”. Expectations must be met for an Amish individual to earn and maintain their spot within the community. Despite guidelines wavering depending on each community and their location, the Amish are expected to follow God and seek salvation in a preset and dictated manner. Punishments for breaking the ordnung are strictly enforced and the insubordinate individual is completely excommunicated as a result of their disobedience. Since family connectedness is universally valued amongst Amish communities, if an individual is shunned, they will lose not only their community status but communications will be severed between immediate family members. When applied to education, if prohibited by that particular Ordnung, pursing a higher
Wise, Stephan. "How the Amish Work." How Stuff Works.com. Amish America, 19 Sept. 2002. Web. 23 Mar. 2014.
Individualism and conformity seem to be the exact opposites of each other, but what if being individual meant conforming to the way of everyone else, and what if conformity was the key to being apart of a community? In the essay by Andrea Fishman “Becoming Literate: A Lesson from the Amish” the author looks at the conformity in the Amish culture in regards to education. However, in the essay by Stuart Ewen “Chosen People” Ewen discusses how mainstream America prides itself on individualism. Both essays explore the complexity of being an individual in societies that thrive on conformity.
In the Amish world, children are brought up following all Amish family traditions and church traditions. At age 16, Amish teenagers do away with these traditions for several months to several years and go out into the “English”, modern world to experience what life is like outside of the Amish community in a tradition called Rumspringa. The hopes of Rumspringa are that Amish teenagers will see the evil in the modern world and turn back to the Amish church and community and will choose to be baptized into the faith. At this time, the parents of these Amish teenagers choose to overlook the new habits and actions of their children. The Amish parents want the best for their children and feel as though allowing them to party and live wild for a time away from them is the best way to teach their children. The parents have the approach to be hands off and ignore the behavior during Rumspringa. This is not an effective manner of parenting for these teenagers at such an influential time in their lives.
1. The study and science of Sociology is a comparitively new pursuit, as opposed to the general sciences such as physics, archeology and chemistry, that is now being used to explain and help improve our way of life and behaviour. Many benefits are derived from the study of sociology; understanding the social dynamics within communities or certain groups give clarity on why problems and conflicts arise within them, and how those can be solved, as well as impinging upon our individual day to day existence.
social groups for the convenience of their owners, they are bored and restless, and they are forced
Kraybill, Donald B. “Overview.” Concise Encyclopedia of Amish, Brethren, Hutterites and Mennonites. Baltimore: The John Hopkins University Press, 2010. xiv-xv. Print.
In speaking of the systematic study of relationships among people of Sociology, the assumption being that behavior is influenced by social, political, occupational and intellectual groupings and by the particular settings in which individuals find themselves. It is the study of human association and group life. It describes and seeks to explain social processes that give rise to, sustain, and change our social world and us. Some topics in Sociology include conformity and deviance, freedom and transcendence in the social order, stratification, power, race, gender, and social change.
Sociology is an extremely valuable tool in understanding how society and individuals interact, function, develop, and change. The study of sociology seeks to make sense of what occurs in front and behind the scenes in a society. For the purpose of clarification, society is defined as a “comprehensive, territorially based social grouping that includes all the social institutions required to meet basic human needs” (Popenoe, 86). We live in a secular world and in a society permeated with sin. As Christians we need to have a proper, Biblical response to society and the world around us.
What makes sociology different? Sociology is the study of the human society from outside the person, while psychology is what happens to the person within them. Sociology affects your life in many ways that many outside factors contribute to . The greatest sociological factors are often outside of our control, but have large impacts on the way we behave, view society and ourselves. Whether it is the frustration with our teammates, controversy due to what other people believe in and what their religion is. The constraints of our lives also come into factor because we aren’t all equal. All of these societal factors impact our everyday lives.
Before taking this class, my understanding between each individual and the whole society is that every individuals as the gear are connected together to become a society like a machine. That is, human beings build the society. However, the class gave me bigger view of the relationship between the people and the society. Discussing about the relationship between me and the broader social world is based on how all human beings and the broader social world effect together. Thus, I am going to show my understanding from the class and reading about the interaction between each individual and the whole society.
...ety in this period?." Whereas, taking into consideration the interaction between individuals and their societies, sociology sees where people and groups of people are products of whole societies in which they live.
In my lifetime I have never had the opportunity to go out and see a culture such as the Mennonite community. I have, for the most part, stayed within my own culture and associated with people that share the same believes as me. The day I got to go and see the Mennonites was a very intriguing time for me. The fact is, I knew some about how the Mennonites and Amish lived, but for the most part I had no idea ‘why’. I think my assumptions were ‘they are just stuck in the past’.
The oldest social law of responsibility to oneself has made a comeback in modern times with a twist. Jean-Jacques Rousseau stated, “The oldest of all societies, and the only natural one, is that of the family; yet children remain tied to their father by nature only so long as they need him for their preservation.” (Rousseau). As of now that twist to be explained has expanded into a preservation bubble more so for the individual than one’s own family. The twist is not a new concept, but it is “Gesellschaft” that becomes the dominant cancer that erodes the very ideal of community.