Gebusi Culture

651 Words2 Pages

A society’s culture is composed of diverse morals, values, and beliefs that determine what is socially acceptable. “Was kogwayay merely a cultural value that disguised male dominance over women…what were we to make of Gebusi ‘good company’?” (p. 20). Gebusi culture has many different morals, values, and beliefs regarding their sexuality than my culture does, while also having very similar ones. With respect to distinction of differences in sexuality among genders of the Gebusi, I have deduced that while sex is certainly pleasurable and significant for both men and women, it is more socially acceptable for men to express their sexuality than women due to the implied domination of men within their culture. As I observe, compare, and contrast …show more content…

During these events, it was acceptable for women to join in on the dancing and “a few women could be seen joking and flirting directly with men”, although men kept a close eye on their woman (p. 90). On the contrary to men, women weren’t allowed in the same side of the sago wall during spirit séances. Women didn’t make phallic or sexual jokes, instead they laughed and clapped along. Gebusi women “indulged and genuinely enjoyed” the phallic joking of men, although they did occasionally get offended by it (p.20). Sexual fantasies weren’t made about Gebusi women and it was frowned upon to act flirtatious or tempting. When sexual affairs occurred, such as in Sialim and Dugawe’s case, Sialim was punished, emotionally and physically: “pummeled and berated”, attacked with a firebrand, wacked, and defamed (p.41). Sexual behavior with each other didn’t occur among the Gebusi women; the foremost reason being they didn’t even know that was possible. Their responses when asked, with a uniformed negativity, included: “No,” “Certainly not,” “How could that be possible?” (p. …show more content…

Just like men customarily hunt and woman gather and raise the children, it is tradition in Hispanic culture for the “man” of the house to provide for his wife and kids. In my culture, it is common for the wife to stay at home, raise the children, and tend to the house, while the husband is the “bread-winner”. Similar to the Gebusi, my culture also has an initiation called a Quinceañera, which represents the transition of a young girl into adulthood. It is also distasteful for women to act promiscuous, although both young men and women collaboratively talk about their sexual lives to their respected

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