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The impact of the Haitian revolution on the Caribbean
The impact of the Haitian revolution on the Caribbean
Haiti history between 1550 to 1800
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Darien Wellman
Latin American History
Dr. Nadel
October 22, 2014 In the book, From Dessalines to Duvalier, author David Nicholls focused his attention on the two biggest elements that shaped Haiti’s history: class and race. He used the timeline between the Haitian Revolution of 1804 and the fall of the Duvaliers between 1970 and 1980. The author uses class and race as his biggest themes in order to show how these elements affected the lives of both the elite mulattoes and the black peasants. While the mulattoes had used the influence of French whiteness as their reasoning to separate themselves from the peasant class, blacks hated them for using the very same European influences that had lead to the famous revolution in Haiti. The author uses
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After the revolution, the author discusses the changes in power in how leaders like Dessalines and Christophe both had tried to start the plantation system all over again. This was due to the fact that there was no other real source of income to rely on at the time other than the plantation system. Later on Haiti could create its first independent constitution which recognized guaranteed equal treatment to all residents of Haiti. However, this would soon change as legal and regional distinctions became evident which would lead to problems over distribution of land among mulattoes and blacks. This problem was recognized by revolutionary leader Dessalines who said in a historical quote (in Ibid VI) “The sons of the colonists’…have taken advantage of my poor blacks” (Nicholls …show more content…
Between his reign from 1957 to 1971, Francois Duvalier is known for being a ruthless dictator and oppressing anyone who he believed was against him. He even targeted opponents within the Catholic Church. Though, according to the author Duvalier was able to gain some favor “among the black middle class and among the peasants in the country” (Nicholls 237). In the case of the wealthy elite, the author says that many of them “were opposed to the government, though most of them were prepared to reach some kind of compromise when they became convinced that they could not overthrow it”(Nicholls 237). It is clear to see from the author that when it came to color, Duvalier made no
The Chronicle of the French Occupation, 1798 – Napoleon in Egypt, was written by the Egyptian born scholar and jurist, Abd al-Rahman al-Jabarti (c. 1753-c.1825) between 1798 and 1801, framing the French occupation of Egypt. Both the Middle East and Europe, during the late 17th century were in a state of redefinition. Although the chronicle had covered only the brief period during first seven months of 36, it serves as a crucial accounting. Clearly illustrated is a paradigmatic shift between a modern culture and an antiquated system with a chronicle of events that swings between something that is merely observational to something written by an emotionally charged spectator. Although the work has been widely accepted, there is still some speculation as to degrees of censorship and possible omissions through various translations.
It’s stated more than once in this story that a true and honest living is not easily come by for any native of Haiti and they earn very little money when a job is available. The people are paid an insubstantial wage, live in shantytowns, and often times go to bed with their stomachs distended from a voracious and unforgiving hunger. In The Norton Mix Introduction to Literature, Danticat shows these significant consequences of the Revolution through stating that when it got really bad for the family, they would boil ground sugar cane so that it would get rid of the hunger pangs that often tormented the children of the poor (p. 229). The way they live shows the negative effects of the Revolution by showing that although they are technically free, they are still oppressed through economic conditions and puny and sporadic
The 1805 Constitution of Haiti is a document that first declares Haiti’s independence from any colonizing power. It declares that the people of Haiti are free and will forever be free, which in many ways is similar to the list of grievances in the United States Declaration of Independence. The people of Haiti would not be subjected to living and working for a king or emperor. The Constitution then goes on to list the rights that Haitian Citizens will have under their new found government. In these rights they use the same language as the United States Constitution, which was made popular by the period of enlightment. This suggest that Haiti was capable of creating a civilized society, which counteracted the notion that blacks were incapable of creating and maintaining civilized society.
A fifty-thousand French force of experienced soldiers arrives on the shores of Saint-Domingue. Not ready to give up their freedom and return to their previous servitude, the Africans of the colony defend themselves. Assisted by yellow fever and other diseases, they are a force to be trifled with. By November of the following year, the French surrender and within three months Jean-Jacques Dessalines declares independence from France and the new nation of Haiti is created. Frederick Douglass attributes their great success to the Negros themselves and their manhood, courage, and military skill in his Lecture on Haiti in 1893. He even solidifies these claims by pointing out how their intelligence and bravery has conserved their independence since 1804, almost ninety years prior to his lecture. By this time, Haiti has been around for almost a century and her supporters and opponents debate whether the Haitian revolution was a success or not. The citizens are labeled as lazy and superstitious, stereotyped in that neat little box with no room for movement. Douglass agrees that they can be a bit lazy and are ignorant, but they are not simple idle at all times. By this time, Haiti prospers on a coffee economy and continue to import and export goods from within her borders. Its important to recognize that this nation and its citizens were the first to fight and win their emancipation. The slave revolution in the former French colony of Saint-Domingue was a historic event that brought about universal liberties as other nations followed suit. In solidarity the slaves took up arms and fought until their chains broken. This should vindicate Haiti, at least in the eyes of Douglass. He believes that even though she has not yet met her full potential, she will become a
This article explores Haitian Independence in terms of a war for national liberation. The disassociation from white governance left a window of opportunity for long-term nat...
Racial caste systems in Haiti prior to the Revolution were used to classify where everyone fit within their society. Originally there were three classes—the blancs, who were the whites that owned land and slaves; the affranchise, who were freedmen of color who were descendants of slaves and slave owners; and the noir, who were the slaves. This system was a way to keep people in their place, limiting opportunities such as jobs and areas of residence (Smucker, 1989). Before the Revolution, the elite whites—or grands blancs—oversaw the governing of Haiti, the importation of slaves, and the exportation of crops to Europe. The affranchise, otherwise known as gens de couleur, were typically craftsmen or domestic servants due to laws prohibiting this group of people from working in public offices. These laws were placed by the grands blancs because of an increase in populati...
Katz, William L. Toussaint L’Ouverture and the Haitian Revolution by William Loren Katz. HOFSTRA UNIVERSITY, n.d. Web. 26 Mar. 2014. .
Corruption and abuse have been cancerous hallmarks of Haiti’s political system and leaders. Until recently, power switched hands quickly and brutally as dictators faced assassinations, coups, and international interference. The instability of political roulette has made it difficult to accomplish or establish any social, economic, or environmental plans or policies. Racism is a rampant residual from the colonial era. Wealth and power are controlled by the mulatto elite and little concern or regard is shown for the poor. Few social programs have been created to assist the poor as resources are diverted away from communities and into the hungry pockets of the corrupt. Differences in languages and religions also echo the past. The ruling class speaks French and is predominately Roman Catholic while the majority of Haitians speak the slave language of Creole and practice the voudon (voodoo) religion. The focus of power resides in the capital city of Port-au-Prince. Rural communities are ignored and struggle to survive by farming. During the colonial era, much of Haiti’s land was deforested to accommodate sprawling plantations. Wood is also used in the building of homes and as a primary fuel. The removal of trees caused severe erosion and the loss of the nutrient topsoil which washed into the ocean, impacting marine life and fishing. Farmers have moved to Port-au-Prince to seek employment. The desperate
The Age of Revolutions was a period of time in which many global revolutions took place, especially within America and Europe. A revolution is an overthrow of government or social order in favour of political change. There were many revolutions that took place between 1760 and 1840, most notable being the American Revolution from 1775 to 1783, and the French Revolution beginning in 1789 and ending in 1799. These, along with the Napoleonic Empire, which carried on from the French Revolution and lasted until 1815; all greatly transformed the Atlantic world. This occurred through these global revolutions, which inspired another revolution within the slave island of Haiti. The focus of this essay will be on the aforementioned revolutions,
Early in the nineteenth century rebellion against European authority broke out in Latin America. First, slaves on the island of Haiti revolted against their French masters. Led by former slave Toussaint L'Overture the Haitians defeated France making Haiti the...
Investigating the Effect to Which the Factions Were in Control of Henrican Government Between 1540 and 1547
The late 18th century and early 19th century was a prominent time period in which the French Revolution and Haitian revolution occurred. Both revolutions were connected to each other such that they shared similar causes and consequences. Together, France and Haiti were angered by the inequality and unfair privileges that continued to appear in their societies. At the same time, they were inspired and hopeful of bringing the Enlightenment ideas into reality. Although they were able to accomplish most of what they fought for, such as the abolition of slavery, they still took part in bloody revolutions. However, one of the greatest differences in their outcomes was that France emerged as a new, firm government as Haiti staggered with its new independence.
The San Domingo revolution led to the abolition of slavery, independence of Haiti from France and the proclamation of a black republic. However, unlike many historians, CLR James in his work, The Black Jacobins, does not depict the struggle for independence as merely a slave revolt which happened to come after the French Revolution. He goes beyond providing only a recount of historical events and offers an intimate look at those who primarily precipitated the fall of French rule, namely the black slaves themselves. In doing so, James offers a perspective of black history which empowers the black people, for they are shown to actually have done something, and not merely be the subject of actions and attitudes of others.
In the night of August 22, 1791, which initiated the Haitian Revolution, Dutty Boukman, a slave and religious leader gathered a gang of slaves and uttered one of the most important prayers in the Black Atlantic religious thought.1 The prayer embodies the historical tyranny of oppression and suffering, and the collective cry for justice, freedom, and human dignity of the enslaved Africans at Saint-Domingue. The Guy who is not happy with the situation tha...
Each social class in France has its own reasons for wanting a change in government. The aristocracy was upset by the king’s power, while the Bourgeoisie was upset by the privileges of the aristocracy. The peasants and urban workers were upset by their burdensome existence. The rigid, unjust social structure meant that citizens were looking for change because “all social classes.had become uncomfortable and unhappy with the status quo.” (Nardo, 13)