Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essay on the myth of free will
Essays on free will
Freedom vs fate
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Fate vs free will is an overwhelming topic, and is a subject that is covered by numerous texts throughout history. It is often hard to determine where fate ends and free will is allowed to begin. Paradise Lost tries to tackle this area between fate and free will between creation and the creator. Mary Shelley’s Frankenstein also deals with similar issues by delving into the relationship between Victor Frankenstein the creator and his monster. I believe these texts setup interesting scenarios to make the reader question whether or not creations have free will especially when it comes to their relationships with their creator.
In works based on the Christian religion God is often portrayed as all-knowing and all-powerful. This is how God is portrayed
…show more content…
If God knows the actions of his creations such as humans before they are done, and God has commands these creations how could they refuse their creator? This is brought up in William Walkers “On Reason, Faith, and Freedom in Paradise Lost”. Walker argues that although God commands Adam and Eve to worship him, ultimately it is their choice to worship him and thus they are employing their free will he writes “I will further argue, does not mean that, in requiring that man have faith in him, Milton 's God is requiring him to do something he is not free to do” (Walker 143). I would disagree with this argument, I believe in this story humankind has no free will. I believe when God made Adam and Eve he gave them the illusion of free will, how could Adam and Eve refuse their creator, especially if their creator made them to worship him. I believe that God knew mankind would worship him before he even before he created them and therefore he has true free will while mankind does …show more content…
God wants a new intelligent species to roam the Earth and wants them to be able to prosper without him. He knows this is going to be a tough task so he creates two humans first and tests them to see if they are ready for his Son his second in command. Once he sees that they are ready he sends his Son to Earth and allows mankind to go on living life on their own. I believe Milton uses juxtaposition throughout Paradise Lost to confuse the reader at times but ultimately try to point out the plan God has for
In Frankenstein, Mary Shelley highlights on the experiences her characters undergo through the internal war of passion and responsibility. Victor Frankenstein lets his eagerness of knowledge and creating life get so out of hand that he fails to realize what the outcome of such a creature would affect humankind. Mary Shelley’s novel, Frankenstein, highlights on how Frankenstein’s passion of knowledge is what ultimately causes the decline of his health and the death of him and his loved ones.
Taking responsibility for one's actions is a hallmark of maturity, leadership, and capability. When one can admit their faults or wrongdoings when they happen, life usually moves along much smoother. Consequences for those who attempt to shift blame off themselves for their own misdeeds tend to be much more severe than those who acknowledge them as their own. In literature, agency is the ability of a character to act on their environment, those who act positively and take responsibility for their actions would be said to have good agency. The absence of this quality can result in large consequences for not only the person lacking in agency, but those around them as well. Victor Frankenstein and Rodion Raskolnikov’s delusions of grandeur, unwillingness
In Chapter 10 of Frankenstein, as Victor ascends the mountain towards the summit of Montanvert, he philosophizes on the mutability of human emotions. Mary Shelley uses eight lines from Percy Shelley’s poem ‘Mutability’, typecast as prose, to convey her meaning: “We rest; a dream has power to poison sleep […] Naught may endure but mutability!” (Shelley, 41). This may be interpreted as a movement away from the Romantic idea of the natural sublime, towards a more subject-dependent definition of the same. This essay, however, attempts to establish the difficulty of coming to any such conclusion, by exploring various literary and philosophical representations of the idea.
...o tensions. Paul the apostle wrote by the same Spirit that Milton claimed that the Potter has the power over the clay and by the riches of God’s mercy he shall show mercy upon who he wants to show mercy. Theologians of history, Augustine, Wyclif, Luther, Zwingli, Calvin and others all held this doctrine of predestination and taught it with vigor. With vigor predestination stands in Scripture and the challenge for Milton was to demonstrate the Father is reasonable, but at the same time God is the Almighty. So where does Milton’s views stand in relation to a perfect God? As others before "of Providence, Foreknowledge, Will and Fate, Fixt Fate, free will, foreknowledge absolute," in the Apostle Paul’s reply "O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, why hast thou made me thus" (2.559,560- Romans 9:20 K.J.V.)?
Milton’s theodicy is shown as a way to explain why if God is all loving, why he lets bad things happen to us. His basic concept is that because Eve partook of the forbidden fruit, many consequences came after. For example children dying of cancer. Many times in our lives things happen that we don’t think are good necessarily, but good things come from bad things. The choices we make have consequences and, but sometimes we are given trial for, what we believe, is no particular reason. This has been the question from the beginning. Milton decided to write this because it is on everyone 's mind, and he wanted to challenge Homer’s The Iliad and The Odyssey. Milton was successful, in that, his book is well known, but The Iliad and The Odyssey are still the basis of human thought. Everyone in their lifetimes wants to accomplish something that will help them to be more successful than they are now. This was Milton’s thought process. Who wouldn’t want to write a book and have it be considered the basis of human thought and maybe even the book people associate with our nation? Most people would, this is why Milton tried and somewhat had a success. The
Free will is an inherited ability everyone obtains from birth. This ability allows humans or any living being the freedom to act on their own behalf without being influenced or forced by an external medium. However, this fragile, yet powerful capability is susceptible of being misused that may result in unsavory consequences to the one at fault. In Paradise Lost and Frankenstein, both texts feature powerful figures who bequeathed the characters in focus, the freedom to do whatever they desire in their lives. Satan and Adam and Eve from Paradise Lost, and the monster from Frankenstein are given their free will from their creators, all encounter unique scenarios and obstacles in their respective texts however, have distinctions in how they handle
“I do know that for the sympathy of one living being, I would make peace with all. I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe. If I cannot satisfy the one, I will indulge the other.”
American psychologist and well renowned author Jerome Kagan states “Genes and family may determine the foundation of the house, but time and place determine its form.” The topic of nature vs. nurture is highly known to the English literature community and is classified as a major aspect of gothic works. In the novel Frankenstein the author Mary Shelley uses the monster’s constant rejection from society to demonstrate that an individual’s traits are affected more by their environment and their surroundings than by nature.
Mary Shelley, the renowned author of Frankenstein, explores the consequences of man and monster chasing ambition blindly. Victor Frankenstein discovered the secret that allowed him to create life. His understanding of how bodies operated and the science of human anatomy enabled him to make this discovery and apply it to the creation of his monster. Walton wished to sail to the arctic because no sailor has ever reached it. The monster was created against his will, his ambition was to avenge his creation as a hideous outcast. These three characters were all driven by the same blind ambition.
Milton does not hold the belief of most other reformed Christians at the time. Calvinism was one of the puritan movements that spread all across the European continent. Calvinism had many followers but Milton did not buy into the doctrine of Calvin’s theology. In this excerpt, Milton’s God’s speech shows that all men have free will. The context is that God can see Sata...
Philosophers and scientists alike have debated for centuries whether a person’s character is the result of nature or nurture. In the writings of Thomas Hobbes, it is expressed that humans are endowed with character from birth, and that they are innately evil in nature. John Locke’s response to this theory is that everyone is born with a tabula rasa, or blank slate, and then develops character after a series of formative experiences. The idea that true character is the result of experiences and societal interaction is a theme deeply explored throughout Mary Shelley’s Frankenstein. Through different interactions with the monster, Shelley attempts to express that it is because of Victor’s failings as a parent and creator, because of the monster’s isolation, and because of society’s reaction to the monster that the monster has become evil. The monster’s character is a direct result of how he was nurtured, based on his experiences and circumstances, rather than his being innately evil from “birth.”
One thing that philosophers are great at is asking big questions, usually without providing answers. However, Saint Augustine has a more direct approach to his speculation, often offering a solution to the questions he poses. One such topic he broached in The City of God against the pagans. In this text, Augustine addresses the problem of free will and extends his own viewpoint. Stating that humankind can have free will with an omniscient God, he clarifies by defining foreknowledge, free will, and how they can interact successfully together (Augustine, 198). Throughout his argument, he builds a compelling case with minimal leaps of faith, disregarding, of course, that you must believe in God. He first illustrates the problem of free will, that it is an ongoing questions amongst many philosophers, then provides insight into the difference between fate and foreknowledge. Finally, finishing his argument with a thorough walk-through on how God can know everything, and yet not affect your future decisions.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
In the opening lines of Paradise Lost, Milton wastes no time conveying to his readers what his purpose in writing the epic is. He writes in the beginning that he intends to “assert Eternal Providence, / and justifie the wayes of God to men” (I. 25-26). What exactly does this mean though? In order to be able to clearly judge and evaluate what these lines imply, it is important that one understands what exactly Milton’s thoughts we regarding “Eternal Providence” and the “wayes of God”. Stemming from this idea, it is important to also realize how the idea of free will intertwines with the omniscience of God. For Milton, God’s omniscient did not constrain the free will of Adam and Eve. However, this idea presents the reader with a paradoxical situation that Milton as an author was fully aware of. Paradise Lost presents the reader with eternal providence and free will as being part and parcel of each other, neither constrains the other, and it is these two aspects, along with that of knowledge that lay the groundwork in understanding Paradise Lost.
In order for John Milton’s epic Paradise Lost to fulfill its promise to “justify the ways of God to man,” Milton must prove that man is responsible for his fall from Eden. Throughout the epic, God argues against his culpability in the fall of humanity and insists that Adam and Eve both possess absolute free will. Essentially, the evidence for this idea that his creations held free will concentrates on a connection between reason and the freedom to make informed, correct decisions. This Arminian notion that Man must be responsible for his decision to either accept or refuse to follow God’s instruction because Adam possesses reason and, by extension from this, free will, fails to recognize other factors at play which detract from his ability to exercise his supposedly free will. As an omnipotent being, God would be fully aware of the limitations, desires, and flaws of humanity. Therefore, God’s structuring his creations with potent failings such as