According to the website of the United States Holocaust Memorial Museum, 960,000 Jews died at the Auschwitz concentration camp complex. Thousands of these victims died of hunger; in fact, many of those that died of hunger may have been as a result of fasting for Jewish holidays such as Yom Kippur. The prisoners of Auschwitz should not have fasted during Yom Kippur due to their severe malnutrition and the strain of performing tiring work. The severe malnutrition of the prisoners of Auschwitz meant that they should not have fasted for Yom Kippur. Although Eliezer Wiesel, a prisoner at the Auschwitz camp, refused to fast in his memoir, Night, since he “no longer accepted God’s silence”, his defiance against God was decisive in his survival of the camp (Wiesel, pg. 69). With the captives of Auschwitz receiving such a limited amount of food, prisoners that chose to fast for Yom Kippur would most likely die of starvation. Even if a fasting Jew did survive, he or she would be dangerously malnourished, numbering their chances of survival. Wiesel’s block leader advised him before his selection to “move your limbs, give yourself some color. Don’t walk slowly, run! Run as if you had the devil at your heels” if he wanted to survive the …show more content…
While at Auschwitz, Eliezer Wiesel had the very taxing job of loading “heavy stones onto the freight cars” (Wiesel, pg. 73). If Wiesel had fasted during Yom Kippur like other Jews did, he would probably not have been able to perform this demanding duty. Not only that, the already painful conditions of winter would have been magnified tenfold for those who fasted. Although Wiesel did not fast, he suffered the consequences of winter when his “right foot began to swell from the cold” and was nearly amputated (Wiesel, pg. 78). However, the latter proposition would have been the more common result for anyone that
The historical documentary directed by James Moll, The Last Days, exemplifies the cruel conditions and sufferings of the Jewish people through firsthand accounts of five survivors. At night, Rabbi Eliahu and his son marched together from the concentration camp in Buna to a different camp in Buchenwald. When they marched to Buchenwald, the son “.had seen [Rabbi Eliahu] losing ground.he had continued to run in front, letting the distance between them become greater” (Wiesel 91). When Rabbi Eliahu’s son sees him fall while marching, the son continues to march forward and leaves his father behind.
Most people have never experienced anything near as awful as what Wiesel experienced. He was one of the only people who found a way to hold onto their faith. Many made excuses not to perform rituals and eventually lost all faith. Wiesel was weakened, but remained faithful. Akiba Drumer, a friend of Wiesel, tried to convince himself that it was a test by God. However, Akiba also lost faith. “Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” (Wiesel 34) This quote was from a small portion of Wiesel’s “Never Shall I Forget Poem.” It showed how Elie lost faith in God when he saw what the Nazis were doing to families and children. This quote shows how the religious part of Elie was “murdered.” Elie seemed to become foreign and isolated from his people. He seemed to be just going through the motions during his time in the camps. “In the midst of these men assembled for prayer, I felt like an observer, a stranger.” (Mauriac XXI) This quote shows how Wiesel felt like he was a stranger to the religion, community, and faith. Elie Wiesel couldn’t understand why God would hurt people, and most of all why he was spared. “And question of questions: Where was God in all this? It seemed as impossible to conceive of Auschwitz with God as to conceive of Auschwitz without God.” (Hope, Despair and Memory) This shows how Wiesel couldn’t grasp the reasoning behind God. He wanted
Wiesel suggests that,“Toward five o’clock in the morning, we were driven out of the barracks. The Kapos beat us once more, but I ceased to feel any pain from their blows.” (27) This quote reveals that the officers did not care what time of day it was if they felt like punishing the prisoners they did. Elie was at the wrong place at the wrong time and saw something he wasn’t supposed to see and was punished. “A-7713! I came forward. A box! He ordered. They brought him a box. Lie down on it! On your stomach! I obeyed. Then I was aware of nothing but the strokes of the whip” (Wiesel 42). This quote shows the cruel punishment that Elie and other Jews endured in the Holocaust. The Nazi’s were cruel and inhumane to the Jews when it came to feeding them and clothing them during the cold winters. “Mountains of prison clothes. On we ran. As we passed, trousers, tunic, shirt, and socks were thrown at us”( Wiesel 27) “ Such outfits! Meir Katz, a giant, had a child’s trousers, and Stern, a think little chap, a tunic which completely swamped him” (Wiesel 27) This quote shows that the Nazi’s did not care if they got the right size shirt or pants or not they passed them out and you got what you
While obtaining food seemed to be the entire purpose of life for the people imprisoned in the camps, it often killed more people than it saved. Though focusing on food seemed like a logical thing to do when you are being starved, it was not always very effective in helping people survive. There are many situations in the book illustrating how living for the sole purpose of acquiring food—under any condition—could turn out to be lethal.
Imagine the worst torture possible. Now imagine the same thing only ten times worse; In Auschwitz that is exactly what it was like. During the time of the Holocaust thousands of Jewish people were sent to this very concentration camp which consisted of three camps put into one. Here they had one camp; Auschwitz I; the main camp, Auschwitz II; Birkenau, and last is Auschwitz III; Monowitz. Each camp was responsible for a different part but all were after the same thing; elimination of the Jewish race. In these camps they had cruel punishments, harsh housing, and they had Nazi guards watching them and killing them on a daily basis.
(It should be noted that when describing hardships of the concentration camps, understatements will inevitably be made. Levi puts it well when he says, ?We say ?hunger?, we say ?tiredness?, ?fear?, ?pain?, we say ?winter? and they are different things. They are free words, created and used by free men who lived in comfort and suffering in their homes. If the Lagers had lasted longer a new, harsh language would have been born; only this language could express what it means to toil the whole day?? (Levi, 123).)
The unimaginable actions from German authorities in the concentration camps of the Holocaust were expected to be tolerated by weak prisoners like Wiesel or death was an alternate. These constant actions from the S.S. officers crushed the identification of who Wiesel really was. When Wiesel’s physical state left, so did his mental state. If a prisoner chose to have a mind of their own and did not follow the S.S. officer’s commands they were written brutally beaten or even in severe cases sentenced to their death. After Wiesel was liberated he looked at himself in the mirror and didn’t even recognize who he was anymore. No prisoner that was a part of the Holocaust could avoid inner and outer turmoil.
The Europeans had bad concentration camps. They would barely feed the prisoners, and would work them to the bone. “Before being sent to a camp, a captured prisoner of
“Concentration camps (Konzentrationslager; abbreviated as KL or KZ) were an integral feature of the regime in Nazi Germany between 1933 and 1945. The term concentration camp refers to a camp in which people are detained or confined, usually under harsh conditions and without regard to legal norms of arrest and imprisonment that are acceptable in a constitutional democracy” (United States Holocaust Memorial Museum). The living conditions in these camps were absolutely horrible. The amount of people being kept in one space, amongst being unsanitary, was harsh on the body. “A typical concentration camp consisted of barracks that were secured from escape by barbed wire, watchtowers and guards.
In his book Night Mr. Elie Wiesel shares his experiences about the camps and how cruel all of the Jews were treated in that period. In fact, he describes how he was beaten and neglected by the SS officers in countless occasions. There are very few instances where decent humans are tossed into certain conditions where they are treated unfairly, and cruel. Mr. Wiesel was a victim of the situation many times while he was in the camps. Yet he did not act out, becoming a brute himself, while others were constantly being transformed into brutes themselves. Mr. Wiesel was beaten so dreadfully horrible, however, for his safety, he decided to not do anything about it. There were many more positions where Mr. Wiesel was abused, malnourished, and easily could have abandoned his father but did not.
Another example of prisoners in the concentration camp loosing their faith in Night is when the pipel, a young child, was hung in front of the whole camp. The pipel was the Oberkapo?s servant. The Oberkapo was the leader of the fifty-second unit. He never struck or insulted the prisoners who worked under him ,that is why the prisoners loved him . Even though most pipels were cruel and hated, this one had the face of a sad angel and was loved by all. The Oberkapo was suspected in the intentional explosion of Buna?s electric power station. He...
Food is essential to basic life. It provides people with the energy to think, speak, walk, talk, and breathe. In preparation for the Jews deportation from the ghettos of Transylvania, “the (Jewish) women were busy cooking eggs, roasting meat, and baking cakes”(Wiesel, 13). The Jewish families realized how crucial food was to their lives even before they were faced with the daily condition of famine and death in the concentration camps. The need for food was increased dramatically with the introduction of the famine-like conditions of the camps. Wiesel admitted that, although he was incredibly hungry, he had refused to eat the plate of thick soup they served to the prisoners on the first day of camp because of his nature of being a “spoiled child”. But his attitude changed rapidly as he began to realize that his life span was going to be cut short if he continued to refuse to eat the food they served him. “By the third day, I (Elie Wiesel) was eating any kind of soup hungrily” (Wiesel, 40). His desire to live superseded his social characteristic of being “pampered”. Remarque also uses his characters to show to how a balanced diet promotes a person’s good health. Paul Bäumer uses food to encourage Franz Kemmerich, his sick friend, “eat decently and you’ll soon be well again…Eating is the main thing” (Remarque, 30). Paul Bäumer feels that good food can heal all afflictions. The bread supply of the soldiers in All Quiet on the Western Front was severely threatened when the rats became more and more numerous.
During one of their prayers everyone prays to their God, except for Elie. He feels an outrage toward his God and questions “why should we bless him”, Elie erupts at the thought “that [God] had had thousands of children working in his pits” (63). He gives up his faithfulness all because of the thought that his God created such a ghastly place. Now that Elie has no allegiance to his God, the prayers and holidays are just a burden to him. On a prominent Jewish holiday, Yom Kippur, the tradition is to fast, but “there was no longer any reason why [Elie] should fast. [He] no longer accepted God’s silence” (66). If God made the concentration camps, if he killed all those people, if he kept the crematories working, why should Elie turn a blind eye to such appalling actions. He refused to practice the religion where so many dreadful actions occurred, and it seemed to him nothing comforting happened. At the time of the Jewish New Year, all the Jews in the concentration camp wished each other a Happy New Year, apart from Elie, who “was afraid of having to wish [his father] a Happy New Year when [he] no longer believed it”
In the book Night by Elie Wiesel, it talks about the holocaust and what it was like being in it. The Germans were trying to make the German race the supreme race. To do this they were going to kill off everyone that wasn’t a German. If you were Jewish or something other than German, you would have been sent to a concentration camp and segregated by men and women. If you weren’t strong enough you were sent to the crematory to be cremated. If you were strong enough you were sent to work at a labor camp. With all the warnings the Jewish people had numerous chances to run from the Germans, but most ignored the warnings.
...centration camp” (Gloria Hollander Lyon). Lyon proved that the concentration camps did change any people’s views on their religion. Prisoners of Auschwitz stood strong to their beliefs the entire time within the camps. Those who survived even kept practicing Jewish customs.