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Psalm 69 kjv
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The Biblical phrase “eye for an eye” is found four times in the King James Version of the Bible with a little variation. The phrase occurs in Exodus 21:24, Leviticus 24:20, Deuteronomy 19:21 and Matthew 5:38. George Robinson describes the passage of Exodus as one of the "most controversial in the Bible". It indeed is.
This principle is also known as the law of retaliation. The modern English word retaliation finds its roots in this term. Some people consider it to be the law of penalty or compensation. They say that the term means that one eye should be taken for the loss of one eye. They consider this law to be the one defining the limits of compensation for any harm caused. Going by the use of the phrase in the books of the Old Testament, it has two purposes- one to define that the harm of someone deserves compensation in the same measure and the other to limit the compensatory terms that it should not exceed this limit.
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In this sense, the New Testament meaning of this phrase is very important. The New Testament records what Jesus had to say on this principle. He said “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also…You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you…” (Matthew 5:38-40) He proposed the benign value of forgiveness to his disciples. He said “love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew
Where justice is putting a stop to the perpetrator for what they have done wrong. “Justice-as logically, legally and ethically defined-isn’t really about getting even or experiencing a spiteful joy in retaliation. Instead, it's about righting a wrong,” from Leon F.Seltzer’s “Don’t Confuse Revenge With Justice: Five Key Differences.” In other words, justice is not about getting back at anyone with retaliation but correcting a wrong to restore balance.
The “eye for eye, tooth for tooth” (Exodus 21:24, Deut. 19:20-21, Lev. 24:19-20) saying appeared in the three different section in the old testament, where God was laying out a punishment for one who injures another person in a physical way. The rules for the punishment were to be carried out as a nation of Israel, not by individuals. God clearly set out limits of punishment; he prevented any over punishments that might come from human’s having the right to seek their own punishment of the crime. God wants to make sure justice was done, but he also wanted to make sure that it was appropriate justice, not
takes the form of “an eye for an eye”, meaning that the offender should be punished by an act of
“Only the man who has enough good in him to feel the justice of the penalty can be punished; the other can only be hurt.'; This is a very interesting quote, and depending what you make of it, it can be very confusing. To most people this quote might not mean anything, but you
and a tooth for a tooth". Today, now that our society has become more advanced,
Revenge is best served cold or so says the well-known expression. This idea of revenge that they seek is usually to restore balance and take an “eye for an eye” as the Bible says. Revenge, if by chance everyone were in Plato’s perfect utopia, would be in a perfect form, where justice and revenge would be one, and the coined phrase “eye for an eye” would be taken literally. By taking an eye for and eye, and punishing those who did wrong equally as they did wrong, there is justice. However, this revenge sometimes goes too far and is consequently not justice.
Redemption as a theme in the bible is one that seems to go through a transitional phase. The idea in this case is a representation of freedom, setting free from bondage or exchange of something that one has in their possession for another that is in another person’s possession. The concept in this case can best be defined as a sort of ransoming or trade off. Both the writers in the Old Testament as well as those in the New Testament differently interpret and expound on this theme. The concepts adopted by both sides remain the same to date; however, the events that surround the interpretation from both sides bring out two very different interpretations of the same concept.
Justice is part of revenge; as also for revenge is part of justice. “Justice” comes from a Latin word that means “straight, fair, equal”, it’s the quality of being righteous and loyal towards one’s state, although serves the interests of the stronger (Hourani, 1962), while revenge is the act of taking retaliation for injuries or wrongs. What ever the circumstances are being the individual who experiences a unjust act, results in the hunt for one of these two things: Justice or revenge. What are the key differences between the two? Justice can be defined as the concept of moral rightness, which is based on the rules of law, fairness, ethics, and equality among the governed citizens.
In Christianity, the emphasis is placed on love of God rather than on obeying his will. People must believe that God is merciful and loves them as well. As a reflection of God’s love, people must also love other people (and the whole humanity in general) and forgive their enemies. In the Sermon on the Mount, Jesus endorses agape, or selfless love (in contrast to eros, or possessive love), which consists of dedication to another person’s good, even at the expense of our own good and happiness. People should practice peace and nonviolence, return good for evil and love for suffering (“turn the other cheek”).
As said by Gandhi “An eye for an eye would make the world blind.” Bibliography Shakespeare, William. The. Othello. I am a sassy Oxford: Oxford University Press, 1989.
Here, this quotation might suggest that Jesus neither allow people to resist nor to revenge; instead, people should use nonviolent resistance by letting the evildoer harm more. We can see that the interpretation between the former law and the contemporary law is completely different. Thus, in some examples, it is true that Jesus has come to “abolish” the
Matthew 24:10 says: And then shall many be offended and shall betray one another and shall hate one
The tailor does not bring enough food and begs for bread from the shoemaker, but the shoemaker says, “‘You have always been so merry, now you can see for once what it is to be sad…’” This quote proves the spitefulness the shoemaker is and how this makes him a bad person because earlier when the shoemaker did not have much, the tailor, “shared all he got with his comrade,” but when it came time for the shoemaker to return the help he chose to let the tailor suffer for a while simply because the tailor is always merry and is good-spirited. Once the tailor can no longer stand the shoemaker agrees to give him food but not for free he takes out his right eye, but hunger strikes the tailor again and the shoemaker says he will give him food for his left eye now. “The shoemaker, however, who had driven God out of his heart, took the knife and put out [the tailor’s] left eye” (490). The evidence presented here proves how much of a negative person the shoemaker is because he chooses to take out the eye of the person who has been nothing but kind and shares all he has with him without asking for money or something
Seek Goodness (Luke 6:45): "a good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For mouth speaks what the heart is full of." The passage teaches us mainly about looking for the good in all, not for evil. We should look for positive thought in all, not for negative thoughts. Jesus always seeks goodness in all of us.
A strong Christian lesson on the true nature of forgiveness can be found in Christ’s Sermon on the Mount: