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The Emergence of the Modern Social Contract Theory
Essay Outline
POLS 14033 – Political Ideas and Ideologies
The Emergence of the Modern Social Contract Theory
Essay Question:
Firstly, in this essay, we will describe and analyze the various concepts of the evolution and emergence of the modern social contract theory thru the analysis of several of its key political thinkers. We will provide a detailed review of the concepts that have developed and that were crucial for the emergence and evolution of this theory including the questions of the origin of society and the legitimacy of the authority of the state over the individuals. We will describe the social context in which the modern social contract theory has originated and how this theory has influenced political thinkers of the time.
Secondly, we will identify the key thinkers in the development of the theory by introducing each of them and discussing their respective political theory of the subject. The main thinkers that we will introduce in his essay are Thomas Hobbes, John Locke, Immanuel Kant and Jean-Jacques Rousseau.
Thesis Statement:
Essentially, the social contract theory states that the individuals have abandoned their freedom to submit to the authority of the state and therefore the majority. The question of equality is also very predominating in the writing about the theory.
In this essay, we will demonstrate that each of the three key political thinkers identified have contributed to the development of social contract theory in their own way and that each of them has gave an different interpretation of the theory of social contract in his work. We will demonstrate how each of these prominent political thinkers solve and analyze th...
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...m harming you or your “property”. He categorizes the state of nature as being a state of liberty. His arguments on property will also be essential to my essay with his thoughts on civil government and it’s contracts. According to him property is created by ones labour with the raw materials Mother Nature provided. This concept is little far fetched in today’s world and technology however is considered a corner stone of the social contract theory.
5. McCullough, H.B. and Wolfgang Depner. “Readings In Political Ideology Since The Rise Of Modern Science”, Canada, Oxford University Press. (P: 10-11)
This section will help me conclude my essay john Locke’s thoughts on the state of nature and the world where there was no such thing as property or money. Laws of the land arbitrate the right of property arbitrates while possession of land is by positive constitutions.
In the aforementioned passage from her document “John Rawls on Justice” Ada Maria Isasi-Diaz’s sheds light on the major flaw in John’s Rawls’s “social contract theory” for establishing “Justice” in our society. She asserts
Skyrms’ book, Evolution of the Social Contract, offers a compelling explanation as to why individuals, when placed with one-shot prisoner’s dilemmas, will often cooperate, or choose the equilibrium that will benefit both parties equally. He uses examples to outline how individuals of certain environments frequently engage in activities that benefit the group at their own personal expense. Using both game theory and decision theory, Skyrms explores problems with the social contract when it is applied to evolutionary dynamics. In the chapters of the book, he offers new insights into concepts such as sex and justice, commitment, and mutual aid.
John Rawls was one the philosopher in the social contract who added the principle dealing with the unfair distribution of wealth and power, in his philosophy Rawls believed that everyone should claim a number of basic rights, and everyone must be provided with the same equal opportunity. Thomas Hobbes was another philosopher on the social contract who believed in the theory of human motivation; his belief was founded on the hypothetical state of nature and human behavior, Human macro-behavior can be aptly described as the effect of certain kinds of micro-behavior, even though some of this latter behavior is invisible to
Thomas Hobbes and John Locke are two political philosophers who are famous for their theories about the formation of the society and discussing man in his natural state.
2. Locke is a bit confused for himself about this question. Then he backs it up simply by using the results that the state of Nature brings. Locke says, “man in the state of nature is an absolute lord of his own person and possessions, though he has such a right, yet the enjoyment of it is very uncertain and constantly exposed to the invasion of others; for all being kings as much as he, every man his equal, and the greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very insecure.” This is the reason why man quits from such an idea and goes on finding a more compatible political society. The ability for the man to create such commonwealths that benefit everyone is a secure road for them to preserve their property, Locke explains.
John Locke explains the state of nature as a state of equality in which no one has power over another, and all are free to do as they please. He notes, however, that this liberty does not equal license to abuse others, and that natural law exists even in the state of nature. Each individual in the state of nature has the power to execute natural laws, which are universal.
At the core of their theories, both Locke and Rousseau seek to explain the origin of civil society, and from there to critique it, and similarly both theorists begin with conceptions of a state of nature: a human existence predating civil society in which the individual does not find institutions or laws to guide or control one’s behaviour. Although both theorists begin with a state of nature, they do not both begin with the same one. The Lockean state of nature is populated by individuals with fully developed capacities for reason. Further, these individuals possess perfect freedom and equality, which Locke intends as granted by God. They go about their business rationally, acquiring possessions and appropriating property, but they soon realize the vulnerability of their person and property without any codified means to ensure their security...
In Locke’s state of nature, men exist in a “state of perfect freedom” over their actions, possessions, and persons, within the law of nature (Locke 269). They do not depend on other men for anything. This complete intellectual and physical freedom is a natural state, but is not a perfect state. Locke acknowledges that full freedom, without a government to moderate it, doe...
Each day, billions of people throughout the world affirm their commitment to a specific idea; to be part of a society. While this social contract is often overlooked by most citizens, their agreement to it nevertheless has far-reaching consequences. Being a member of society entails relinquishing self-autonomy to a higher authority, whose aim should be to promote the overall good of the populace. While making this decision to become part of a commonwealth is usually performed without explicit deliberation, there is a common consensus amongst philosophers that something unique to the human experience is the driving force behind this decision. Contained within this something are highly contested points of debate amongst both past and contemporary political philosophers. Two such philosophers are Thomas Hobbes and Thomas Aquinas. Each of these political writers provide detailed arguments regarding the concept of natural law, the role that reason plays in this law, whether some laws are considered truly rational, and why some people choose not to follow certain principles even when they recognize them to be rational. By analyzing each of these arguments, we will arrive at the conclusion that even though the rational principles that reason provides us can easily be disregarded by the populace, that we can still find a common good within promulgating rational doctrine.
Consequently, since all human beings have certain moral rights to health, liberty, and possessions; they also have the right to enforce the protection of those rights by way of punishing violators. And it is in this maintaining of ones own rights that it is necessary for man to initially come together and form a social contract. By forming a social contract they are agreeing to sustain from living purely in a state of nature. According to Locke, living in such a state of nature is ‘inconvienent’, for there is no common ground by which to appropriately judge an individual who infringes upon another person natural rights (Christman 43). Therefore, one can not ‘effectively enjoy’ their own rights until they join under a ‘common political authority’ (44).
SparkNotes: Jean-Jacques Rousseau (1712–1778): The Social Contract. (n.d.). SparkNotes: Today's Most Popular Study Guides. Retrieved February 9, 2011, from http://www.sparknotes.com/philosophy/rousseau/section2.rhtml
Rousseau, Jean-Jacques. “The Social Contract”. Modern Political Thought, Second Edition. Ed. David Wootton. Indianapolis: Hackett Publishing, 2008. 427-487.
Merriam-Webster’s dictionary defines a social contract as an actual or hypothetical agreement among the members of an organized society or between a community and its ruler that defines and limits the rights and duties of each. Social contract theory is rightly associated with modern moral and political theory and is given its first full exposition and defense by Thomas Hobbes. Thomas Hobbes defends the claim that it is never rational to behave unjustly. According to Hobbes, our human nature prevents us from naturally living at peace with one another. Hobbes depicts this by describing a pre-political state of nature in which people constantly war. To move beyond this state of nature, we recognize the need to seek peace, the need to give up our hostile rights, and the need to keep our agreements. Accordingly, we enter into a social contract with one another and establish a
John Locke’s social contract theory applies to all types of societies in any time era. Although, Jean-Jacques Rousseau did write during the Renaissance era, his philosophy limits itself to fix the problem of an absolute monarchy and fails to resolve other types of societies. These philosophers have such profound impacts on modern day societies. For example, the United States’ general will is codified in the Constitution and Bill of Rights, meanwhile individual rights are distinguished in the Declaration of
Hampsher-Monk, I. (1992). A History of Modern Political Thought: Major Political Thinkers from Hobbes to Marx. Oxford: Blackwell.