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two contrasting beliefs about euthanasia
two contrasting beliefs about euthanasia
The Dilemma of Legalization of Euthanasia
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Euthanasia: Not Just for the Terminally Ill
Euthanasia or assisted suicide would not only be available to people who are terminally ill. This popular misconception is what this essay seeks to correct. There is considerable confusion on this point, perhaps further complicated by statements in the media.
There are two problems here - the definition of "terminal" and the changes that have already taken place to extend euthanasia or assisted suicide to those who aren't "terminally ill.
There are many definitions for the word "terminal." For example, Jack Kevorkian who participated in the deaths of more than 130 people before he was convicted of murder said that a terminal illness was "any disease that curtails life even for a day."(Dr. Death) Dutch psychiatrist Dr. Boudewijn Chabot who provided a fatal dose of drugs to a depressed, but physically healthy, woman, stated that "persistently suicidal patients are, indeed, terminal."(CQ) Oregon's assisted suicide law defines "terminal" as a condition which will "within reasonable medical judgment, produce death within six months."(Oregon) A prognosis of six month to live is also the basis upon which patients qualify for hospice coverage under Medicare.(Cys)
However, federal officials note that about 10% of patients live longer than the anticipated six-month life expectancy.(Id.) The use of a six-month prognosis to qualify a patient for assisted suicide or euthanasia was challenged in the World Federation of Right to Die Societies' newsletter as well:
"The six-month standard "not only calls on doctors to make an unreliable prediction, but prescribes a pointless time limit: The longer the life expectancy the greater the patient's suffering. The e...
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...a for Rational Suicide: A Survey of Psychotherapists," 25 Suicide and Life Threatening Behavior, (1995), p. 238. (Emphasis added.)
"Zurich Declaration on Assisted Dying," signed on October 14, 1998 at the 12th International Conference of the World Federation of Right to Die Societies, held on October 12-15, 1998 in Zurich, Switzerland. For the full text, see Zurich Declaration. Among the signers were Richard MacDonald, M.D., Medical Director of the Hemlock Society; Australian physician Philip Nitschke; and British Dr. Michael Irwin of the United Kingdom.
"Dignity in Dying Bill 2001," South Australian Parliament, introduced on March 14, 2001 by Australian Democrats state deputy leader Sandra Kanck. [Extract from Hansard, Legislative Council, 14 March 2001. accessed at http:www.democrats.org.au/sa/parlt/autumn2001/0314_e.htm on May 29, 2001.]
In 1994, Oregon passed the Death with Dignity Act. This law states that Oregon residents, who have been diagnosed with a life ending disease and have less than six months to live, may obtain a lethal medicine prescribed by a physician, which would end their life when and where they chose to do so. This law or act requires the collection of data from patients and physicians and publishes it in an annual r...
...the death rate and decrease the quality of care on patients. They argue that having the legal right to request an euthanasia or physician-assisted suicide will make doctors more comfortable ending a patient's life against their will without having to face any legal consequences. Although this point of view is true, I still think terminal ill patients should have the right to choose whether they want to keep living or not. This right should not be denied but modified. I think that once the patient knows he has no cure, he or she should sign a paper or make a will where it authorizes the doctor or family members to take the decision of ending his or her life in case his conditions worsens or the pain is unbearable. It would be just like the patients that have the "Do not resuscitate" request on their medical forms, but this time it would say "Do not prolong my agony."
If a situation came about where I was terminally ill and the doctors told me that I had just six months to live, I wouldn 't opt to end my life. This is probably because I’m young and I could desperately use those six months to see and do as much as I’d miss for the rest of my life. I’d ask that the doctor give me some medication for pain mediation, and then I’d scrape together whatever energy I had and I’d go travel and live what was left of my life. Even if I didn 't want to travel or I was bedridden, I’d still opt to live the time that I had left for the reasons that it would allow people who are close to me to spend time
Oil has always been a coveted natural resource. Oil was discovered in the United States in 1859; since it was a young industry, it was without any structure. That is where John Davison Rockefeller stepped in. John Rockefeller was at one point one of the richest men in the world, monopolizing the oil industry which played a major role in shaping the economy.
Terminal illness is a disease that cannot be cured or adequately treated. Patients with terminal illnesses are reasonably expected to pass away within a short period of time. In these cases, all fully curative options are exhausted, but oftentimes, patients have opportunity to undergo treatment with the hope of extending their lives.
On the streets of Jerusalem, in the rubble of Ramallah, in synagogues, in mosques, in the hearts and minds of millions in the Gaza Strip, the West Bank, and the remainder of Israel, Israelis and Palestinians are locked in a clash of civilizations. In his masterful work, The Clash of Civilizations, Samuel L. Huntington outlines a theory which approaches international politics on the scale of civilizations. However, he circumvents discussion about Israel. Huntington cautiously describes Israel as a “non-Western” (Huntington 90) country, but identifies the Palestinian-Israeli conflict as one along a fault line between civilizations (267). Though he chooses to avoid the issue, Huntington’s theory provides a groundwork for analyzing the conflict in Israel in terms of a clash of civilizations between Judaism and Islam. This is a dangerous and provocative idea. But if we dare examine its implications and explore its insights, we risk a more complete understanding of the conflict which has plagued relations between Palestinians and Israelis in particular, Muslim countries and Israel in general, for over fifty years.
Schneider Keith, “DR. Jack Kevorkian Dies at 83; A Doctor who helped End Lives”. The New York Times. Arthur Sulzberger Jr. 3, June 2011. Online Newspaper 2014
There are problems with the title “Terminally ill patient” but there is a way to fix it. We must change the definition for “A Terminally ill patient” to: having an expected life span under 3 months, there is absolutely no way of helping the patient and are doomed to die. But a patient has to suffering from severe pain and be terminally ill to be able to get a physician to assist in their suicide.
According to West’s Encyclopedia of American Law, between 1990 and 1999, a well-known advocate for physician assisted suicide, Jack Kevorkian helped 130 patients end their lives. He began the debate on assisted suicide by assisting a man with committing suicide on national television. According to Dr. Kevorkian, “The voluntary self-elimination of individual and mortally diseased or crippled lives taken collectively can only enhance the preservation of public health and welfare” (Kevorkian). In other words, Kevor...
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
More than likely, a good majority of people have heard about euthanasia at least once in their lifetime. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are suffering from euthanasia.
Giant print reference ed. Grand Rapids, Mich.: Zondervan Pub. House, in the House of Representatives, 1994.
...le it is true to say that not all prostitutes are exposed to brutality, sexually transmitted diseases and psychological problems, the act of making prostitution illegal will cause financial instability to the traffickers since they will be denied the right of choosing their source of income. The sexual workers will result to doing the business illegally to be able to acquire funds for buying drugs.