Euripides’ Hippolytus is a play about a mortal prince whose name is Hippolytus. Hippolytus enjoyed hunting and remaining pure, so he decided to worship Artemis, the goddess of the hunt and virginity. He upset Aphrodite, goddess of love, to the point of rage. Wanting to take her rage on Hippolytus, Aphrodite decided to make Phaedra fall in love with Hippolytus. Unfortunately, Phaedra was Hippolytus’ step mother. Hippolytus could not fathom what his step mother was doing and he completely horrified by it. Out of shame, Phaedra decides to hang herself, but not before writing a note to her husband, Theseus, claiming that Hippolytus raped her. Theseus curses Hippolytus, which leads to his son’s death. In the end, Artemis appears and reveals the truth to both Theseus and Hippolytus. She also vows to avenge Hippolytus’ death by inflicting pain on Aphrodite’s next chosen person. Though this play is mainly about Hippolytus, the character who sets the plot in motion and is a vital tone of the themes is Phaedra. …show more content…
Even though Phaedra starts off as an innocent victim in the play, she shifts to a false accuser. Aphrodite causes to feel feelings for her stepson, but she does not reject what she knows is morally wrong. I believe she takes her own life, because she does not want to admit her own faults. She writes a note accusing her stepson of raping her, knowing he rejected her. She could have left town or not said anything. Unfortunately for Hippolytus, her note caused his death. You cannot even blame Aphrodite even though she invoked the feeling of lust unto Phaedra. Aphrodite did not force her to write the
In the story, the supreme ruler of Athens, Thesius ends up marrying Hippolyta, the Queen of the Jungle. However, during the whole story, Hippolyta never throughly discusses her feelings and ideas about the marriage. She acts as if she has no choice but to marry Thesius. This can be proven by examining Hippolyta's position in the relationship between herself and Thesius. Hippolyta was captured by Thesius during battle and Thesius intimidates Hippolyta into marrying him since he is a supreme ruler and she was defeated by him. Thesius reveals that he capture Hippolyta in battle in the following quote, "I wood thee by my sword/ And won thy love doing thee injuries" (Act I, Pg 7). The above quote and the fact that Hippolyta never discusses her feelings about the wedding leads the re...
The views on women in this play are shown through Hermia’s recklessness, Helena’s desperation, and Hippolyta’s hypocritical behavior. The women in this era of when Shakespeare wrote this play were subservient to men and had no will and choice of their own. This included marriages that were usually arranged by a powerful male relative instead of giving the woman the opportunity of choosing a husband that she loved. First, Helena was a woman who chased after men. She contradicts her gender by breaking society’s rules. Helena even says, “We cannot fight for love, as men may do; we should be woo’d and were not made to woo” (Rogers, 1998, Act 2, Scene 1, 241-242). Second, Hermia disobeys her father and cannot decide on marriage. She is disrespectful towards her father’s commands. Hermia goes on to say, “I do entreat your grace to pardon me. I know not by what power I am bold” (Rogers, 1998, Act 1, Scene 1, 58-59). Lastly, we have Hippolyta who pretends to love King Theseus and is a liar. She stands by through the oppression of different women in the play. Although, Hippolyta shows dominance in her words. “Four days will quickly steep themselves in night; four nights will quickly dream away time” (Rogers, 1998, Act 1, Scene 1, 6). We see the King’s impatience at having Hippolyta, but Hippolyta has the control and patience. “Hippolyta, I wooed thee with my sword, And won thy love,
Throughout the play love is used by Euripides as a key plot factor and in many ways sets the outcome of the play. This love was definitely based on a physical attraction between a male and a female, thus making it “Common” love. The fact that Euripides uses “Common” love lends credibility to Pausanias’ philosophical ideas. The appearance of this idea suggests that it had realistic roots. . The events that took place in the play, such as the relationship between Phaedra and Hippolytus, must have been realistic so a Greek audience would believe the story. Even though Hippolytus is a fictional play the events that take place must have their roots in realistic events. This allows us to believe that Pausanias’ philosophical ideal was in fact a real life issue that Athenians dealt with in day-to-day life.
... she make an exception for Hippolytus. But by the end of the play she vows revenge against Aphrodite. “Cypris shall find the angry shafts she hurled against you for piety and innocence shall cost her dear. I’ll wait until she loves a mortal next time and with this hand-with these unerring arrows i’ll punish him.”
Relationship between Greeks and Gods in Hippolytus The play Hippolytus by the Greek playwright Euripides is one which explores classical Greek religion. Throughout the play, the influence of the gods on the actions of the characters is evident, especially when Aphrodite affects the actions of Phaedra. Also central to the plot is the god-god interactions between Artemis and Aphrodite.
The first major female character introduced in this epic is Penelope. Penelope is the wife of Odysseus, and the mother of Telemachus. She is portrayed as a strong-willed widow, who even after not seeing Odysseus for twenty years, keeps her trust in her husband to return home. The main tool is the rule of law, but even before laws customs could be used” (rwaag.org).
Aristotle’s definition of a tragic hero is someone who makes an improper judgment where their fate leads them to their own destruction. One of the most important and eye-catching tragic heroes in the play is Antigone, a strong woman who is determined to give her brother Polyneices the burial he needs. In the play Antigone, by Sophocles, the reader learns about how Antigone’s loyalty to the gods, her disloyalty to King Creon, and her stubbornness leads to her ruin through her heroic traits and tragic flaws.
A Greek drama is a serious of actions within a literary presentation in which the chief character has a disastrous fate. Many Greek dramas fall under theatrical category of a tragedy due to the tragic events and unhappy ending that cause the downfall of the main character. During the famous play “Antigone” the Greek author Sophocles incorporated several features of a tragedy. These features include a morally significant dilemma and the presence of a tragic hero. Grand debate over which character can hold the title of the tragic hero has discussed in the literally world for ages. A tragic hero can be defined as someone with a substantial personality flaw that causes them to endure great suffering with a reversal of character near the end. Antigone possesses certain traits that could potentially render her the tragic hero but Creon truly embodies all characteristics. Creon is the tragic hero in “Antigone” due to several qualities he displays throughout the play; he can’t accept a diminished view of himself, he endures great suffering and he is enlightened in the end.
Euripides shows his views on female power through Medea. As a writer of the marginalized in society, Medea is the prime example of minorities of the age. She is a single mother, with 2 illegitimate children, in a foreign place. Despite all these disadvantages, Medea is the cleverest character in the story. Medea is a warning to the consequences that follow when society underestimates the
Oedipus' character is labyrinthine in the sense that it raises controversies; many readers and critics might look at Oedipus as a hero who is doomed to his tragic end by misfortune and fate rather than by his tragic flaws. At first blush, this looks like a drawback that is enough to render the play inappropriate for an original model of the theory of tragedy. However, as a matter of fact Sophocles' plays contribute much to the formation of the ground on which the theory of tragedy is based. Actually Aristotle lays the foundations for the critical study of drama in his Poetics by drawing on Sophocles' plays most of the time, especially on Oedipus Rex. It is a fact clearly evident from this contextual standpoint that Oedipus Rex and consequently Oedipus, the hero of the play, serve as the most original incarnation--typical example--of the theory of tragedy. So the point now is whether or not Oedipus' has a multi-dimensional and controversial character does not alter the validity of the aforementioned fact, that Oedipus Rex is a model tragedy, simply because of three reasons: First, Oedipus still retains much of the characteristics of tragic heroes, like his noble origin and also position, goodness especially as a king, tragic flaws and irreversible mistakes. Second, the issue of fate, on which the controversiality of Oedipus is based, is to be taken from a special perspective where the age of mythology is taken into consideration. Third, if we are to admit that Oedipus' tragic end is doomed by fate, then this will functionally enrich the play as a tragedy rather than devaluate it.
In Greek society, the role of women was considered to be insignificant compared to the Greek men. The women had very few rights, no room to voice personal opinions, and a very bleak future with few options for a better life. According to Moses Hades, professor of Greek studies, women in ancient Greek plays are known to be the main characters and take the role of the villain, victim, or the heroine. In Euripides’ play Medea, Medea, the main character, plays all these roles. She represents the heroine by helping her husband secure the Golden Fleece prior to their marriage, and then portrays the victim by being betrayed by her husband, and finally the villain by murdering her loved ones. Therefore, Euripides follows the standard format for a Greek tragedy.
Despite the male dominant society of Ancient Greece, the women in Sophocles’ play Antigone all express capabilities of powerful influence and each individually possess unique characteristics, showing both similarities and contrasts. The women in the play are a pivotal aspect that keeps the plot moving and ultimately leads to the catharsis of this tragedy. Beginning from the argument between Antigone and Ismene to Eurydice’s suicide, a male takes his own life and another loses everything he had all as a result of the acts these women part take in. The women all put their own family members above all else, but the way they go about showing that cherishment separates them amongst many other things.
Medea and Lysistrata are two Greek literatures that depict the power which women are driven to achieve in an aim to defy gender inequality. In The Medea, Medea is battling against her husband Jason whom she hates. On the other hand, in Aristophanes' Lysistrata, the protagonist Lysistrata plotted to convince and organize the female gender to protest against the stubbornness of men. In terms of defining the purpose of these two literatures, it is apparent that Euripedes and Aristophanes created characters that demonstrate resistance against the domination of men in the society.
One of the best summarizes of Greeks’ gods attitude toward human is the claim of Aphrodite in Euripides’ Hippolytus that she will treat well the people who revere her power, but will “trip up” those who are proud towards her, and this pri...
As the tale unfolds, it becomes clear that Phaedra is aware that her love for Hippolytus can never be fulfilled, and the shame that she feels from this passion is true. After confessing her love to Hippolytus in Act 2, scene 5, she curses the Gods for torturing her soul by making her love someone against her will, and she even goes as far as to ask for death. The power of shame has overcome her, and she feels that if she can not be with the man that she loves then she wishes to die by his sword as if she were a "monster". When Theseus returns home, her shame is heightened by the presence of him, and by the thought that her incestuous love will be made aware to all. However, this shame quickly turns to the offensive when she allows Oenome to plot a reverse of guilt and accuse Hippolytus of loving Phaedra. The power of shame is no more evident then at this point in the story, because Phaedra, feeling the height of shame after admitting her love to Hippolytus, must face both her husband Theseus, the man she should love, and Hippolytus, the forbidden love. Feeling confused and helpless, Phaedra allows Oenome to place the blame on Hippolytus, and this begins her change from feelings of shame to guilt.