The Nature of Love Explored in Plato’s Symposium In classical Greek literature the subject of love is commonly a prominent theme. However, throughout these varied texts the subject of Love becomes a multi-faceted being. From this common occurrence in literature we can assume that this subject had a large impact on day-to-day life. One text that explores the many faces of love in everyday life is Plato’s Symposium. In this text we hear a number of views on the subject of love and what the true nature of love is. This essay will focus on a speech by Pausanius. Pausanius’s speech concentrates on the goddess Aphrodite. In particular he looks at her two forms, as a promoter of “Celestial Love” as well as “Common Love.” This idea of “Common Love” can be seen in a real life context in the tragedy “Hippolytus” by Euripides. This brings the philosophical views made by Pausanius into a real-life context. The speech by Pausanius in Plato’s Symposium divides the goddess Aphrodite into two beings, each responsible for a different aspect of love. To prove the existence of her double life he cites her creation. There are two versions of the birth of Aphrodite, one coming from Hesiod’s work, Theogony, where she is borne out of Uranus’ castrated genitals as they splash into the sea; the other is from Homer’s work, the Illiad, where she is said to be the daughter of Zeus and Dione. (Notes on Plato’s Symposium 180e) From these two vastly different creations she takes on two vastly different forms. Pausanius describes one of her forms as “Celestial” love. This type of love springs out of the Aphrodite created from Uranus’ genitals. This form is “wholly male” (Symposium 180c) which inspires men to be a... ... middle of paper ... ... love described by Pausanias as “Common” love. Throughout the play love is used by Euripides as a key plot factor and in many ways sets the outcome of the play. This love was definitely based on a physical attraction between a male and a female, thus making it “Common” love. The fact that Euripides uses “Common” love lends credibility to Pausanias’ philosophical ideas. The appearance of this idea suggests that it had realistic roots. . The events that took place in the play, such as the relationship between Phaedra and Hippolytus, must have been realistic so a Greek audience would believe the story. Even though Hippolytus is a fictional play the events that take place must have their roots in realistic events. This allows us to believe that Pausanias’ philosophical ideal was in fact a real life issue that Athenians dealt with in day-to-day life.
In the short story, “The Things They Carried” by Tim O’Brien, each soldier carries many items during times of war and strife, but each necessity differs. This short story depicts what each soldier carries mentally, physically, and emotionally on his shoulders as long, fatiguing weeks wain on during the Vietnam War. The author Tim O’Brien is a Vietnam War veteran, an author, the narrator, and a teacher. The main character, First Lieutenant Jimmy Cross is a Vietnam War soldier who is away at war fighting a mind battle about a woman he left behind in New Jersey because he is sick with love while trying to fulfill his duties as a soldier to keep America free. Tim O’Brien depicts in “The Things They Carried” a troubled man who also shoulders the
The title of the book itself couldn’t be more fitting. The Things They Carried is a semi-autobiographical novel written by Tim O'Brien about soldiers trying to live through the Vietnam War. These men deal with many struggles and hardships. Throughout this essay I will provide insight into three of the the numerous themes seen throughout the novel: burdens, truth, and death.
The Things They Carried written by Tim O’ Brien is a well written work of fiction. In the story O’ Brien closely makes an association with the physical, psychological, and emotional weight the soldiers bared while serving in the Vietnam War. Throughout the story O’Brien examines what it takes to tell a good war story while he uses his own experiences in conjunction with his imagination to weave together a series of stories. He does a phenomenal job at making the reader feel as if they themselves are a solider serving in the Vietnam War. However, like O’Brien states in the book “A true war story is never moral” (O’ Brien 65).
Some tangible things they carried with them were remind them of home and provide them with some luck, while others helped keep them alive during the war time. The intangible things the men carried helped the men be carried through the war and survive. Each man carried something different both mentally and physically. Tim O’Brien saw and experienced these men and what they had to go through during this time of war. The chapter “The Things They Carried” shapes each character into who he was during the war and shows us the reality of the Vietnam
The image that has been produced over time about the Goddess of Desire, the renowned Aphrodite, is one of a longhaired beauty, riding atop a scallop shell to bestow her beauteous wonders upon the mortal earth and Olympus. This is an icon of femininity and perfection, the most stunning of the already statuesque gods and goddesses. Doves and sparrows are her counterparts as is the sweet and playful Cupid in later Roman myths. However, this seemingly flawless picture of delicacy and sensual delights is far from perfect. In fact, when looked at a little more closely, the mien of Aphrodite becomes distorted, her beauty playing out to actually be her curse. In the next pages we will delve into the true nature of the Love Goddess, contemplate the source of her ‘deeds’ and then determine how high a pedestal she actually rests upon.
In the novel, The Things They Carried, Tim O’Brien shares several different experiences during the Vietnam War that had a great impact on the soldiers that fought along side him and himself. Although not all the stories are connected to one another, some intertwine. Attempting to show the reader who he is then and who he is now throughout the book, O’Brien flips back and forth between the past and the present: sharing his experiences during the war and his current time being a post-war father. War takes a toll on a man in more ways than one. Many seek comfort in bringing personal items with them to battle to remember where they came from and what they have to look forward to when returning home.
What makes the depiction between Athena and Aphrodite interesting is the different ways they are portrayed even sharing the similarity of being born strictly from male only. Athena from the all-powerful king of the gods Zeus and Aphrodite from Ouronos. Though they were both born from man alone, the content of these births caused Athena to be expressed in a more dignified, respected, and superior way. Hesiod’s recount of the births of Athena and Aphrodite in his Theogony reveals the source of Athena’s superiority. According to the Theogony, Ouranos’ genitals are thrown into the sea where they mix with the sea foam to result in Aphrodite (Hesiod 180-192). Aphrodite is said to be called, by Hesiod, “Philommedes, fond of a man’s genitals” ( Hesiod, 200-201). In contrast, Hesiod writes that Athena is born from Zeus’ head (Hesiod 924) after Zeus consumes her mother Metis, the goddess whose name means wisdom, for fear of her giving birth to someone who was destined to be his match in wisdom (Hesiod 894-900).
The results of the PLAN gives us the estimated ACT score and our college readiness. My composite score was an eighteen. Although I want to score better, I was above the benchmark scores for the tenth grade in English and science. My reading and mathematics are below the benchmark scores. My scores were English, seventeen; mathematics, eighteen; reading, seventeen; and science, twenty-one. All together my estimated ACT composite score range is between a nineteen to twenty-three (ACT Incorporated).
Pausanias brings up an excellent way to think about Love. He explains that love can be broken down into two types, that of Common and Heavenly love. The common love is that when a man and a woman join merely to satisfy their sexual desires. On the other hand the heavenly love is the type that occurs when two people are attracted to each other with a strong force that goes past the physical appearance but comes from deep within as if from the soul. Although Plato presents examples of the two loves with having the common love as if only happening between a man and a woman and the heavenly love happening between a man and a man, there is not enough proof in the text to say that this if what the whole of Athens really believed.
In the Symposium, a most interesting view on love and soul mates are provided by one of the characters, Aristophanes. In the speech of Aristophanes, he says that there is basically a type of love that connects people. Aristophanes begins his description of love by telling the tale of how love began. He presents the tale of three sexes: male, female, and a combination of both. These three distinct sexes represented one’s soul. These souls split in half, creating a mirror image of each one of them. Aristophanes describes love as the search for the other half of your soul in this quote: “When a man’s natural form was split in two, each half went round looking for its other half. They put their arms around one another, and embraced each other, in their desire to grow together again. Aristophanes theme is the power of Eros and how not to abuse it.
Can a simple emotion such as love be regarded as one of the greatest weapons to create or attain power? It’s a renowned fact that human beings are by nature designed to need, crave, and even require love as part of their survival mechanisms. It comes to no surprise that one of the first accounts of antique poetry maintains love and the craving for it as its main theme; thereby, reinforcing the deep importance that it upholds in the lives of many individuals. Sappho’s “Deathless Aphrodite” clearly epitomizes the suffering and bitterness that arises from an unrequited love. In Sappho’s case, which portrays the case of many, she constantly finds herself in loneliness and despair for though she tries repeatedly, she is only let down recurrently as no one reciprocates the love she gives. It is only the Greek goddess Aphrodite, who holds
Nearly everyone experiences the feeling of love. Whether it’s for another person or for food, almost everyone feels love during their lifetime. In the play Antigone, the writer, Sophocles, illustrates a very important fact regarding love: love is our most important and most dangerous motivation for doing anything, and without moderation, love can be deadly.
Throughout history people have been hearing and using the word love to provide themselves with their own personal satisfaction. But, do we really understand what the true meaning of love really is? True love is when an individual expresses high morals and is willing to put self-interests aside to see someone for who they are as a person and not what they can provide in gifts. I think many of us sometimes abuse love for our own advantage in life, whether that be sex, money or power. People who are considered “common lovers” have no desire to gain virtue in another human being, which is the ultimate goal of finding true. In Plato’s Symposium, Pausanias clearly expresses people bring forth poor ethics toward the democracy by valuing common
Aphrodite is depicted in her persona as a perfect, breathtaking woman, characterized by her potent sexual attractiveness. While Artemis is similar in her gender and her eternal youth, her appearance is not characterized with sexual attraction as much as it is fruitfulness and purity, as she is the goddess of chastity and natural environments. Aphrodite’s main symbol is a girdle that has magical powers to compel love, while Artemis contains a bow that is used for hunting flesh, and is very physically strong. And of course, because Artemis is a virgin god, she lacks a husband or any children for herself, while Aphrodite is in the complete opposite realm: she not only has a husband (Hephaestus), but an illicit lover too (Ares, the god of...
1 Tattoos, once a badge of rebellion, now make a common fashion statement. A generation ago, a tattoo suggested prison inmates, biker gangs, and strange, perhaps unstable, people. Today, according to a recent Harris Poll, 36 percent of adults between the ages of 25 and 29 have at least one tattoo. Like wearing the most recent clothing or hairstyle, a tattoo is the cat’s meow for the fashion conscious. However, a tatoo is a permanent statement that doesn’t wash away when a new fad bursts onto the scene. Unlike a fashion design or a hairstyle, each tattoo design is unique to its owner because not only is the canvas or skin different from individual to individual, but each tattoo artist leaves his or her own stamp on each design. These designs are as different as the people who wear them. they may represent significant life events, special relationships, or simply a favorite flower or literary character. Whatever the design, today’s tattoos give individuals a sense of self-expression and style.