Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Significant role played by esther in the bible
Significant role played by esther in the bible
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Significant role played by esther in the bible
The setting is somewhere in Persia sometime between 500-400b.c. at the palace of King Ashauerus in Susa. Queen Vashti has been deposed for disobeying a direct order to appear and perform before the inebriated quests of the somewhat “merry with wine” King. This sets the stage for a story of excess, irony, reversals and a captive Jewess who would become queen and the savior of a nation. Mentored by her cousin and guardian Mordecai, Esther leads the reader through a tale of intrigue that deliver a people on the brink of annihilation resulting in the celebration of deliverance that exists until the present day. Although the characters are colorful and information on the reason behind their actions is often lacking, the author’s rapid paced plot serves to buoy and move events toward the ultimate celebration.
King Ashauerus may have been the envy of the world with a kingdom able to withstand a 187-day party. All must have been well with no more nations to conquer and all the citizenry content to be his subjects. It is during one of these party nights that he summons his queen by sending seven eunuchs to fetch her in order that she may exhibit her beauty while wearing his or her favorite crown. We are not provided the reason why a king would want his queen to display her national treasures to a group of drunken politicians but there had to be some initiative to get the story going. Queen Vashti, who is having her own party with the women, decides she has no desire to leave her guests. Bechtel makes a point to have us to consider that the excess may very well be perceived as abundance. However, as soon as the author employs seven eunuchs sent for one person, we know that excess is the rule rather than the exception.
As far as we know,...
... middle of paper ...
...ngs in the palace, the Kings signet ring and written edicts exemplifying power, feasting and more feasting. However, it is the Feast of the Purim that symbolizes the purpose of the story. Ironic that the story opens with feasting of the Persians for reasons unknown and close with the Jews feasting celebrating their rescue from annihilation. The plot works with or without a theological inference.
Works Cited
Bechtel, Carol M. Interpretation, A Bible Commentary for Teaching and Preaching, Esther.
Louisville: Westminster John Knox Press. 2012. Print
Fox, Michael V. Character and Ideology In The Book Of Esther. Columbia, SC: University of
South Carolina Press.1991. Print
Moore, Carey A. Esther. Garden City, NY: Doubleday & Company Inc. 1971. Print
Harrelson, Walter J. General Editor. The New Interpreters Study Bible. Nashville TN: Abington Press, 2003. Print.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
...es these primitive standards, she becomes melancholy because she does not attune into the gender roles of women, which particularly focus on marriage, maternity, and domesticity. Like other nineteen year old women, Esther has many goals and ambitions in her life. Nevertheless, Esther is disparaged by society’s blunt roles created for women. Although she experiences a tremendous psychological journey, she is able to liberate herself from society’s suffocating constraints. Esther is an excellent inspiration for women who are also currently battling with society’s degrading stereotypes. She is a persistent woman who perseveres to accomplish more than being a stay at home mother. Thus, Esther is a voice for women who are trying to abolish the airless conformism that is prevalent in 1950’s society.
Euripdies' The Bacchae is known for its celebration of women's rebellion and patriarchial overthrow, claims which hold truth if not supremely. The Thebans, along with other women, pursue the rituals and culture of Dionysus’s cult which enacts their rebellion against men and the laws of their community. However, this motion to go aginst feminine norms is short lived as they lose power. When Agave comes to her epiphany, Dionysus is the one who is triumphant over Pentheus's death, not Agave or her sisters These women must be punished for their rebellion against both men and community. This female power is weakened and the rebellion muted in order to bring back social order and also to provide the story with a close. Female rebellion actually becomes oppressed through The Bacchae due to its conseqences and leading events of the play. This alludes to the message that women who do not follow traditional roles of femininity are subject to the destruction of an established society.
If the book of Esther could turn into a modern day movie the title could be called “Providence of Connection”. Why? Because it is shed’s light of how God’s chosen people were given retribution through Him by His divine protection from their enemies. The leading topic of Esther is deliverance of the Jews by Queen Esther. To describe Queen Esther let’s begin with her roots. She is a Jewish descendent whose cousin Mordecai raised her as his very own daughter. Her Jewish name was Hadassah. She was a young lady when King Xerxes decided he wanted another queen after his future wife to be; Vashti disgraced him publicly. The time was 518 B.C. Esther received favor from the King and was given preferential treatment. Verse 2:9; “He assigned to her seven maids selected from the kings palace and moved her and her maids into the best place in the harem.” Esther received 12 months of beauty treatments which included six months of oil of myrrh and six with perfumes and cosmetic. (vs. 12) She did not reveal her nationality and family background to the King because of what Mordecai requested of her. Another important or key figure in Esther’s life was the eunuch; Hagai. He was the one who guided her how to approach King Xerxes. In the process, she won so much favor with the King more than any other virgins. He made his decision to place the royal crown on her head and made her queen. (vs. 17-18)
When Esther is finally through with Dr. Gordon’s shock treatments, she expresses her frustration with her mother, who brushes it aside and tells Esther that she wasn’t like “Those awful dead people at that hospital (145-146). Her mother doesn’t understand the scene Esther saw, with the stories of people and their first shock treatments. She does not realize the vitality of Esther’s conditions. When Esther considers converting to Catholicism, believing that her conversion will take away her suicide attempts, her mother laughs it off. Esther also notes that her mother did not care to mourn for her dead husband. Her mother believed that her husband would’ve lived a miserable life and would’ve wanted to die instead. Although Esther was firm in her stance against her mother, she could have acted so hostile against her mother because of what she was going through. Her mother could have wanted to help her, but her way was possibly different than that of
Literature is the key to our world or language. Many writers have emerged from this subject such as Homer who wrote The Odyssey and Euripidies who wrote about the evil Medea. Also mentioned in this paper are the Thousand and One Arabian Nights which is a collection of folktales and stories that are compiled into one. Each of these works of literature has a woman character that has many similarities in solving their problems. In The Odyssey the woman character that will be in comparison is Penelope which is Odysseus’s wife. In the story of Medea, Medea is of course the character we will be discussing and Shaharazad is the woman character from the Thousand and One Arabian Nights that will also be in comparison. Each of these women find themselves in a particularly “sticky situation.” However, Penelope, Medea, and Shahrazad are three strong women whose perseverance and cleverness help them to attain their goals.
Grossman, Avraham, Pious and Rebellious: Jewish Women in Medieval Europe (New Hampshire: University Press of New England, 2004).
In relation to the other canonical books of the Old Testament, the book of Esther of the Hebrew version contains unique theological figure, which involves the removal of the name of God and the direct absences of various important religious elements essential to a Jewish or Hebrew religious writings. The book of Esther is never referred to either in the New Testament nor the Dead Sea Scrolls, neither did the early church fathers rarely even referred to it in their writings. The book of Esther seems to be “anthropocentric,” and other than fasting there does not seem to any references or any implied points to the religious perspectives on God, Law, covenants and many other important themes that play central role in the Bible as a whole. Due to the lack or deliberate omission of God and various other religious references from the book, scholars have approached and viewed the book as doubtful and question the validity and the canonicity of the book. The book is supposed to contain some theological references and objectives therefore the book is understood by Biblical scholars in light of the commencement of the festival of Purim. Biblical scholars have approached the book with hesitance and have not given a clear and concise understanding on the much neglected and misunderstood theology of the book of Esther. Biblical scholars throughout the ages have regarded the book of Esther as questionable in moral, religious, ethical and cultural values.
Esther is cared for by two other woman, inferring she is a person of goodwill and people care for her. Ahsauerus is viewed as a man who is wrong, and immoral based on his clothing, posture, and facial expression. The relationship between the two leaves the viewer sympathizing for Esther as she is seen in a fragile state. Gentileschi is able to capture the agony of Esther by using different techniques and elements of art and constructs a painting that shows a
courage. Esther had so much courage to stand up for the jews. The ironic to this book is dramatic because
Also during this time period was the baby boom, every woman was having babies. Thus, the pressure was on Esther to get married and have children. She was pressured by society to be like everyone else and settle down like everyone else had.
It is obvious that Esther is at a crossroads and feels torn by life. She best describes her feelings with the following passage: "I saw myself in the crotch of this fig tree, starving to death, just because I couldn't make up my mind which of the figs I would choose. I wanted each a...
Throughout studies of ancient civilizations Woman's place seems to be similar, but through a large spectrum of roles; as in the tales of Medea and Gilgamesh. Both tales tell their own views on Women, but also show each woman in their best and worst: The common, the priestess, the harlot, the wise, or just an evil witch. By analyzing and contrasting each woman one can see the view of women in ancient societies through the way stories detail them and their defining actions.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
The beginning of the novel introduces the reader to Esther O'Malley Robertson as the last of a family of extreme women. She is sitting in her home, remembering a story that her grandmother told her a long time ago. Esther is the first character that the reader is introduced to, but we do not really understand who she is until the end of the story. Esther's main struggle is dealing with her home on Loughbreeze Beach being torn down, and trying to figure out the mysteries of her family's past.