Contrasting Genesis I and II
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
George Lachow
Professor Alex Stewart
MMW 121
14 July 2015
CRA Assignment
In the article “Genesis 1 and Ancient Egyptian Creation Myths,” researcher Gordon H. Johnston reiterates the conclusions that A. H. Sayce, A. S. Yahuda have reached about the comparisons of Genesis 1 and Egyptian creation myths (Johnston, 180). Johnston postulates that there are undoubtedly strong similarities and connections between Genesis 1 and Egyptian creation myths (Johnston, 180). Johnston noted that these earlier analyses were overlooked and not accepted due to various reasons; easily accessible Mesopotamian materials, the assumption that Genesis 1 should be classified as a Priest source, ignorance of the Hebrew bibles’ Egyptian origins, and misunderstanding of the Egyptians terminology when analyzing creation ideas (Johnston, 179).
After wisdom is turned on, a lot of people start thinking about human origins. Many great people have tried to explain the origin of human, they also proposed a variety of unusual ideas and explains, but most people are not accepted their idea. However, the first part of the Bible have a good explanation of the origin of human. There are two different theory about the origins of humanity in the Bible. God according to his own image to create a human, designed to allow humans to communicate with him, to respond to his love, and to serve as managing the affairs responsibilities.
Genesis teaches us about human identity, civilization, natural world and human relationships. God’s message is clear, we are to take the Bible seriously and not just a piece of literature but also factual knowledge of how we began. We see how God worked to make this world and how we have grown to ruin this creation. We forgot too often how amazing the world truly is and take this all for granted. By reading Genesis we can truly learn how flawed we can be. We all assume the world will be here as we know it, but this is just something we tell ourselves, a fabrication so we do not have to face life biggest questions. We have become a hardened nation and solace only seems to happen in church. We need to make a personal commitment to ourselves that we will ask God to guide us and have exchanges with people that wish to learn more about Christianity.
The Genesis creation narrative is diverse. Many religions have its
Theory of the creation and for some, it is still a myth. However, Genesis introduces the God or Elohim in the Hebrew as the creator of the world, humans, and nature. The tree chapter mainly focuses on how God has created the heavens, earth, animals, and humankind.
Genesis chapter 1-3 shows just how awesome God was in his creation. These chapters sum up the seven days of creation as well as sin and evil. No one but God can speak and everything on earth comes into existence (universe, heaven, seas, water, dry land, the sun, the moon and creatures). The Bible should be read on a literal perspective than on a figurative perspective. When we do this, no one will have to debate on whether or not what we read is true or fictional. After all, accord...
The Original Context Summary: Genesis 1: 1- 32 is the story of Creation. It is defined as either a Historic and/or poetic narrative. The narrative was written to tell the story of how God had created the world we live in today. “Six Days of Creation and the Sabbath” is the chapter title and it goes on to give details of what was created on each of the six days. Each day the world had gotten better and more useful. The first day god created the earth and made day and night. The second day he made the sky. The third day he separated the land and sea. The fourth day God created the Sun, Stars and Moon. The fifth day God created animals for the sea and air. The last day was the sixth day and god created animals for the dry land as well as the first
Is creation a viable model of origin in today’s modern scientific era? This was the focal point in the debate between Ken Ham a leading creationist apologist, and Bill Nye, an Emmy award winning science educator. In focusing on Ken Ham and his hermeneutics, it is clear that the genre he presupposes for Genesis 1-3 is that of a historical narrative. Genesis lays the foundation for the gospel which is why he and other Biblical creationists hold such a young-earth view (Answers in Genesis). The first chapters of Genesis teach us about God’s perfect creation, man’s rebellious fall, God’s just punishment of death for sin, and God’s gracious promise of the seed, Jesus Christ (Answers in Genesis). Ham states “The creation/evolution debate is really a conflict between two philosophical worldviews based on two different accounts of origins or historical science beliefs. Creation is the only viable model of historical science confirmed by observational science in today’s modern scientific era.” He says “Creationists and Evolutionists have the same evidence on the Grand Canyon, Fossils, Animals, Humans, DNA, Radioactive Decay and the Universe.” Creationists and evolutionists differ in the sense that although they use the same evidence they develop two radically different interpretations.
As we look back in history we can see many beginnings, but the beginning referred to in this verse is a beginning that defies understanding to the extreme. We see one of the most amazing creations in this world in a newly born child, yet that creation pails in comparison to that of the creation on the world. Look around you and imagine nothing. That’s the way in was before the Lord gave us the first of many gifts that have been bestowed upon the human race.
Around 1400 B.C. Exodus was written in Hebrew. The Exodus, which is one of the books in the Old Testament, are rules, similar to Hammurabi Code placed by God for the descendants of Abram. This literature gives insight into the structure of the Jewish community, which includes the hierarchy of their community as well as the roles important in this community. Scholars can further understand the Hebrew community by reading Genesis. Genesis consists of religious stories that talks about how farming, slavery, and the world came into being. But overall, scholars can see a society very much center on religion.