THEME Evidence (Label with Act and Line Number(s)) Paraphrase Evidence Example: Lies and Deceit Act 1 Lines 80-91 Parris. And what shall I say to them? That my daughter and my niece I discovered dancing like heathen in the forest. Abigail. Uncle, we did dance; let you tell them I confessed it--and I’ll be whipped if I must be. But they’re speakin’ of witchcraft. Betty’s not witched. Parris. Abigail, I cannot go before the congregation when I know you have not opened with me. What did you do with her in the forest? Act 1 Lines 80-91 The townspeople of Salem are beginning to suspect witchcraft so Abigail tells her uncle he must go talk to the people and convince them that there is no witchcraft involved with his daughter’s illness. Reverend Parris tells his niece that he can’t talk to the …show more content…
She may mumble if she's hungry. MARY WARREN: But what does she mumble? You must remember, Goody Proctor. Last month—a Monday, I think—she walked away, and I thought my guts would burst for two days after. Do you remember it? ELIZABETH: Why—I do, I think, but— MARY WARREN: And so I told that to Governor Danforth, and he asks her so. "Goody Osburn," says he, "what curse do you mumble that this girl must fall sick after turning you away?" And then she replies (mimicking an old crone) "Why, your excellence, no curse at all. I only say my commandments; I hope I may say my commandments," says she! ELIZABETH: And that's an upright answer. MARY WARREN: Aye, but then Governor Danforth say, "Recite for us your commandments!" (leaning avidly toward them) and of all the ten she could not say a single one. She never knew no commandments, and they had her in a flat lie! PROCTOR: And so condemned her? MARY WARREN, now a little strained, seeing his stubborn doubt: Why, they must when she condemned herself. PROCTOR: But the proof, the proof! MARY WARREN, with greater impatience with him: I told you the proof. It's hard proof, hard as rock, the judges said.
There is not just one definition for a witch hunt. A witch hunt can be looking for and possibly punishing people who are accused of having unpopular opinions. It can also be when a group of people go after another group of people that either have opposing views or are outsiders. Just like in the isolation of HIV/AIDS patients in the 1980’s/1990’s, many people go along with the hysteria of a witch hunt out of fear about something that may or may not be true. These persecutions are often “justified” by those participating in the witch hunt. Whether they blame others to save themselves, or do it out of guilt and greed, they
The floor creaks between each one of their pauses. The silence is deadly. Should I dishonor my lord? The pressure I just can’t stop pacing back and fourth, my skin is tender and sweaty. Salem’s gone mad! All the women be crying witchcraft! But the only one that bewitching is that whore Abigail Williams. Reverend Parris caught her in the forest leading the young ones into the depths of sin, yet I am the one to blame. Its as if I’ve gone crazy myself. They all be believing the devil is loose in Salem. But the Lord may not shine through the unfaithful. She be confessing that my Elizabeth Proctor be practicing witchcraft. I will not believe none of it. She is the biggest sinner in the house of the lord, a liar. How may she call heaven? She may think God sleeps, but God sees everything. God knows a sinner.
At the beginning of the novel, we are expecting to see a secure society, peaceful, tight knit and strongly Christian; however as soon as the curtain rises, we can sense the tension in the town. As the first act progresses, we see through the numerous conflicts between the characters that this society isn’t as close a kinship as it claims to be. We witness Parris’ wish to be included in the community – so strong that he wants to cover up any trace of witchcraft associated with him or his daughter. He is essentially excluding his daughter to assure his own inclusion with the town. The act draws to a close with the girls’ hysterical cries – Abigail is using the accusations against her to gain a position of power in the society. I...
Lying is a natural human defense that we use for various things. Everyone lies. In The Crucible we get to see exactly what could happen if lies spiral out of control to the point where crying witch is believed at every turn. In the article “Ways We Lie” by Stephanie Ericsson, she discusses the different types of lying and when they are typically used. Some of these include Facade, White Lies, and Groupthink. These three types of lying are directly relevant and present in The Crucible. The plot is driven by lies, and as they pile on top of eachother is becomes harder and harder to uncover the truth.
Each character has a certain failing that they represent in The Crucible, by Arthur Miller, more than anyone else. For Thomas Putnam his failing is how he would do anything to get vengeance on Francis Nurse. John Proctor failing is dishonesty to protect which undoubtedly cause his own down fall. Reverend Parris whose materialistic ways for money will end up with him having nothing. Putnam’s vengeance, Proctor’s dishonesty to protect, and Parris’ materialism all show a failing that will have consequences for someone in Salem.
The Crucible is an incredibly influential play no only in the fact that it displays many important themes, but it also portrays how a theocracy impacts societal actions. The Salem witch trials were the culmination of the problems with theocracy. The actions of society, not only are impacted by their personal thoughts, but also in religious undertones affect them. Act two in the play portrays not only all of these themes, but also some important events leading towards the witchcraft hysteria. Act two in the play portrays how theocracy ultimately leads to chaos.
Quote Analysis: Miller tells us that Reverend Parris, “like the rest of Salem, never conceived that the children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak.” Children in Salem were expected to be happy and content with the strict theocratic society they live in. When Abigail and the other girls were found disobeying puritan laws and dancing naked in the forest, it was outrageous and unbelievable that they would rebel against the laws.
In Arthur Miller 's book “The Crucible” there is an inadequacy of honesty which is a very important trait for everyone to learn. In this essay I am writing to prove that the paucity of honesty is negative and was very prevalent in Salem and that very few people remained truthful throughout the Salem Witch Trials. The dishonesty in The Crucible would soon lead to the deaths and imprisonment of many residents in Salem. Those accused would lie and accuse other people to stay out of trouble from the authorities, but this took the life of many innocent victims. In Miller 's book Dishonesty is expressed by almost everyone included in The Crucible such as Abigail, Mary, and Elizabeth.
Many characters in The Crucible fall under the trap of lying, if not to other people, then to themselves. The Crucible is a fictional retelling of events in history, surrounding the Salem witch trials. It takes place in Salem, Massachusetts during 1692 and 1693. Additionally, Miller wrote the play as an allegory to mccarthyism, which is the practice of making accusations without evidence. In the play, Arthur Miller develops the theme of lies and deceit by showing Abigail lying for her own benefit, John Proctor committing adultery, and Elizabeth lying to protect her husband.
Mary Warren was with the other girls that night in the forest, and she confessed that she saw the Devil in order to be spared. However, John convinces her to return to the court with the truth because his wife, Elizabeth, was convicted of witchery by Abigail. “Mercy Lewis: It’s on the beam! Behind the rafter...Susanna Walcott: Her claws, she’s stretching her claws” (Miller 106-107). In this court scene, after Mary Warren gives her confession, Mercy Lewis claims that there’s a bird in the rafters of the court, and Mary Warren is possessed by the Devil and trying to hurt them. All of the other girls follow her lead, and act as if a bird is above them and attempting to hurt them. The girls then repeat everything Mary Warren is saying, as if Mary Warren and the Devil are possessing them and forcing them to repeat her. The other girls adopt Mercy Lewis’s idea, in order to help prove their innocence. Mary Warren was endangering all of the girls by exposing the truth, and if this happened they would all be killed. Instead, they create another lie and all bandwagon together to conspire against Mary Warren, and make it seem as if she is conjuring with the Devil. The court believes their lie, and their bandwagon idea is successful. Mary Warren breaks abandoning the truth, rejoining the other girls and their
At the start of the play Reverend Hale and Parris confront Abigail for dancing in the woods. Abigail knows that dancing in the woods is a very critical offense in their society and after being questioned
“Well, all the plays that I was trying to write were plays that would grab an audience by the throat and not release them, rather than presenting an emotion which you could observe and walk away from.” by Arthur Miller. All great works provide a way to reach in and grab the audience through the reoccurring themes like, greed, jealousy, reputation and hypocrisy. Arthur Miller had one of those great works and it was called “The Crucible”. The play was based off of the witch trials that happened in Salem in the year of 1962. Some of the characters were actual characters involved in the witch trials. Arthur Miller wrote this play during the time of the “Red Scare”. Miller wrote The Crucible because he wanted to turn the The Salem Witch Trials into
However, Mary still fears that Abigail might kill her if she tells the truth. Her remorse demonstrates to readers that her intense desire for self-preservation is toxic; and she might even regret what she did. This could arguably make her less sympathetic to readers. Abigail is so full of evil that she doesn’t seem to know anything else, she’s arguably psychotic. However, Mary has goodness in her heart, but she chooses to act against it, but by Act 2, readers begin to see Mary’s chance for
When Mary Warren is in the court testifying against Abigail, Parris prompts Mary to faint as she said she was pretending before, “Then no see no spirits now, and prove to us that you can faint by your own will, as you claim” (99). Parris wants to continue to support his story about the girls in the forest and so he targets Mary as she is fearful and weak. She is not able to faint as it was an electric impulse she felt with the girls and the power of suggestion that made her faint at the time. As the girls pretend to have Mary’s spirit on them, Parris joins in, “Cast the Devil out! Look him in the face! Trample him! We’ll save you, Mary, only stand fast against him and-” (109). Parris is insidious as he pretends that the devil is in Mary to convince Judge Danforth of Abigail’s lie. Parris manipulates the courts along with Abigail to discredit Mary’s story. On the other hand, Elizabeth is willing to accept culpability even for the sins she has not committed. Elizabeth attempts to tell John that she cannot decide whether he should confess or not for him, “I have read my heart this three month, John. I have sins of my own to count. It needs a cold wife to prompt lechery” (126). Elizabeth has been away from John for three months and in this time away from
Abigail’s struggles come from many of her personal desires that are forbidden in her society, causing her to lie. However, this also creates further social problems, such as the initiation of the witch trials. After Betty is stuck in a coma, Reverend Parris questions Abigail about the night in the woods, because he is suspicious and she denies that it had anything to do with witchcraft. Abigail replies to Parris saying, “ We never conjured spirits” (24). Abigail lies to Parris, denies the statement that witchcraft ever occurred, and says that all they did was danced. Witchcraft and dancing both are sins in the society, and she knows that her reputation is at stake and finds the need to lie to look innocent. Parris wants to be sure and calls Reverend Hale to look further into the issue. Once Reverend Hale comes into town, he questions Abigail about the night, and she once again denies everything he asks her. Abigail is being questioned by Hale, and once Tituba enters she screams, “ She made me do it! She made Betty do it! She makes me drink blood!” (45). Abigail denies every...